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In the Year of our LORD Jesus Christ
2017
-- As of January 20, 2017
A Sigh Of Relief With The Inauguration Of Donald John Trump as President of the United States of America, And Hope For A Prosperous Future For All United States Citizens (we who are a nation called "the melting pot of the world"). We shall be great and exceptionally great again.




Peace and Liberty. Semper Fidelis.





Wednesday, February 12, 2014

Guest Blog: The Pentagon’s Bow to Islamic Extremism By Raymond Ibrahim



The Pentagon’s Bow to Islamic Extremism





“Caving to pressure from Muslim groups, the Pentagon has relaxed uniform rules to allow Islamic beards, turbans and hijabs. It’s a major win for political correctness and a big loss for military unit cohesion,” said a recent report.


This new relaxation of rules for Muslims comes at a time when the FBI is tracking more than 100 suspected jihadi-infiltrators of the U.S. military.  Just last month, Craig Benedict Baxam, a former Army soldier and convert to Islam, was sentenced to seven years in prison due to his al-Qaeda/jihadi activities.   Also last month, Mozaffar Khazaee, an Iranian-American working for the Defense Department, was arrested for sending secret documents to America’s enemy, Iran.


According to a Pentagon spokesperson, the new religious accommodations—to allow Islamic beards, turbans, and hijabs—which took effect very recently, would “reduce both the instances and perception of discrimination among those whose religious expressions are less familiar to the command.”
The report concludes that, “Making special accommodations for Islam will only attract more Muslims into the military at a time when two recent terror cases highlight the ongoing danger of Muslims in uniform.”



But it’s worse than that; for not only will it attract “more Muslims,” it will attract precisely the wrong kinds of Muslims, AKA, “Islamists,” “radicals,” etc.
This is easily demonstrated by connecting the dots and understanding that Muslims who adhere to visible, non-problematic aspects of Islam—growing beards and donning hijabs—often indicate their adherence to non-visible, problematic aspects of Islam.


Consider it this way: Why do some Muslim men wear the prescribed beard and why do some Muslim women wear the prescribed hijab? Most Muslims would say they do so because Islam’s prophet Muhammad commanded them to (whether via the Koran or Hadith).
Regarding the Muslim beard, Muhammad wanted his followers to look different from “infidels,” namely Christians and Jews, so he ordered his followers to “trim closely the moustache and grow the beard.” Accordingly, all Sunni schools of law maintain that it is forbidden—a “major sin”—for men to shave their beards (unless, of course, it is part of a stratagem against the infidel, in which case it is permissible).



The question begs itself: If such Muslims meticulously follow the minor, “outer” things of Islam simply because their prophet made some utterances concerning them in the Hadith, logically speaking, does that not indicate that they also follow, or at the very least accept as legitimate, the major, “inner” themes Muhammad constantly emphasized in both the Koran and Hadith—such as enmity for and deceit of the infidel, and, when capable, perpetual jihad?



Even in the Islamic world this connection between visible indicators of Islamic piety and jihadi tendencies are well known.  Back in 2011, when Islamists were dominating Egypt’s politics, secularist talk show host Amr Adib of Cairo Today mocked the then calls for a “million man beard” march with his trademark sarcasm: “This is a great endeavor! After all, a man with a beard can never be a thug, can never rape a woman in the street, can never set a church on fire, can never fight and quarrel, can never steal, and can never be dishonest!”



His sarcasm was not missed on his Egyptian viewership which knew quite well that it is precisely those Muslims who most closely follow the minutia of Muhammad—for example, by growing a beard—that are most prone to violence, deceit, and anti-infidel sentiments, all of which were also advocated by Islam’s prophet.



Speaking more seriously, Adib had added that this issue is not about growing a beard, but rather, “once you grow your beard, you give proof of your commitment and fealty to everything in Islam.”



Similarly, after Egypt’s June 30 Revolution ousted the Muslim Brotherhood, “overt signs of piety [beards and hijabs] have become all it takes to attract suspicion from security forces at Cairo checkpoints and vigilantes looking to attack Islamists.”  Clubs and restaurants banned entrance to those wearing precisely these two “overt signs of piety.”



While Egyptians instinctively understand how fealty to the Muslim beard evinces fealty, or at least acceptance, to all those other problematic things Muhammad commanded, even in fuzzy Western op-eds, the connection sometimes peeks out. Consider the following excerpt from a New York Times piece titled “Behold the Mighty Beard, a Badge of Piety and Religious Belonging”:



[A]ll over the Muslim world, the full beard has come to connote piety and spiritual fervor…. Of course, the beard is only a sign of righteousness. It is no guarantor, as Mr. Zulfiqar [a Muslim interviewee] reminds us: “I recall one gentleman who came back from a trip to Pakistan and remarked to me, ‘I learned one thing: the longer the beard, the bigger the crook.’ His anticipation was people with big beards would be really honest, but he kept meeting people lying to him.”



The italicized portion speaks for itself. Whereas the Muslim beard ostensibly represents religious piety, some people, mostly Westerners, are shocked to find that those who wear it are often “crooks” and “liars.”



In Islam, however, outer signs of religiosity on the one hand, and corruption and deceit on the other, are quite compatible. After all, the same source—Islam’s prophet Muhammad, as recorded in the Hadith—that tells Muslims to grow a beard also advocates deception, the plundering of infidels, the keeping of sex slaves, adult “breast feeding,” and all sorts of other practices antithetical to Western notions of piety if not decency.



Incidentally, it’s the same with the hijab, or cloak that some Muslim women wear, also on Muhammad’s command. One reformed Islamic jihadi from Egypt accurately observes that “the proliferation of the hijab is strongly correlated with increased terrorism…. Terrorism became much more frequent in such societies as Indonesia, Egypt, Algeria, and the U.K. after the hijab became prevalent among Muslim women living in those communities.”



And so, at a time when the U.S. should at the very least be wary of those who openly wear their Islamic radicalism around their face and head—beards for males, hijabs for females—the U.S. Pentagon (of all places) is embracing them in “celebration of multiculturalism.”  Wear loyalty to the U.S. is most needed, the Pentagon embraces those who show that their loyalty is elsewhere (among other things, the beard and hijab are meant to separate “pure believers” from “impure infidels”).



Of course, none of this is surprising considering that the Pentagon also considers Evangelical Christians and Catholics as “extremists” on a par with al-Qaeda.




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About


RAYMOND IBRAHIM is a widely published author, public speaker, and Middle East and Islam expert.  His books include Crucified Again: Exposing Islam’s New War on Christians (2013) and The Al Qaeda Reader (2007). His writings, translations, and observations have appeared in a variety of publications, including Fox News, Financial Times, Jerusalem Post, Los Angeles Times, New York Times Syndicate, United Press International, USA Today, Washington Post, Washington Times, and Weekly Standard; scholarly journals, including the Almanac of Islamism, Chronicle of Higher Education, Jane’s Islamic Affairs Analyst, Middle East Quarterly, and Middle East Review of International Affairs; and popular websites, such as American Thinker, the Blaze, Bloomberg, Christian Post, FrontPage Magazine, Gatestone Institute, the Inquisitr, Jihad Watch, NewsMax, National Review Online, PJ Media, VDH’s Private Papers, and World Magazine. He has contributed chapters to several anthologies and been translated into various languages.


Ibrahim guest lectures at universities, including the National Defense Intelligence College, briefs governmental agencies, such as U.S. Strategic Command and the Defense Intelligence Agency, provides expert testimony for Islam-related lawsuits, and has testified before Congress regarding the conceptual failures that dominate American discourse concerning Islam and the worsening plight of Egypt’s Christian Copts. Among other media, he has appeared on MSNBC, Fox News, C-SPAN, PBS, Reuters, Al-Jazeera, Blaze TV, CBN, NPR, and dozens of radio interviews.


Ibrahim’s dual-background—born and raised in the U.S. by Coptic Egyptian parents born and raised in the Middle East—has provided him with unique advantages, from equal fluency in English and Arabic, to an equal understanding of the Western and Middle Eastern mindsets, positioning him to explain the latter to the former. His interest in Islamic civilization was first piqued when he began visiting the Middle East as a child in the 1970s. Interacting and conversing with the locals throughout the decades has provided him with an intimate appreciation for that part of the world, complementing his academic training.


Raymond received his B.A. and M.A. (both in History, focusing on the ancient and medieval Near East, with dual-minors in Philosophy and Literature) from California State University. There he studied closely with noted military-historian Victor Davis Hanson. He also took graduate courses at Georgetown University’s Center for Contemporary Arab Studies—including classes on the history, politics, and economics of the Arab world—and studied Medieval Islam and Semitic languages at Catholic University of America. His M.A. thesis examined an early military encounter between Islam and Byzantium based on arcane Arabic and Greek texts.


Ibrahim’s resume includes serving as Associate Director of the Middle East Forum and working as a Reference Assistant at the Near East Section of the Library of Congress, where he was often contacted by, and provided information to, defense and intelligence personnel involved in the fields of terrorism and area studies, as well as the Congressional Research Service.


He resigned from both positions in order to focus exclusively on researching and writing and is currently a Shillman Fellow at the David Horowitz Freedom Center, an associate fellow at the Middle East Forum, a Hoover Institution Media Fellow (2013),  and a CBN News contributor.



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A Comment by Brianroy

Why is the Pentagon changing the rules and pushing a conversion toward jihadi Islamic beards with a goal of jihadi Islamic conversions to religiously justify wearing them?  It's an Obama thing.  Like the illegal occupant in the United States Presidency just quipped to reporters regarding changing any law and expected legal compliance to an unconstitutional Law signed by an unconstitutional Presidential occupant (himself) said,
 "I CAN DO WHATEVER I WANT."     











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