King James Version (KJV) in aqua Blue
Alternate Word Pictures with Reiterations Version (AWPR) in Yellow
My Comments are in Green
Matthew 10
1 And when he had called unto him
his twelve disciples, he gave them power against unclean spirits, to cast them
out, and to heal all manner of sickness and all manner of disease. (KJV)
1) And having called up alongside with (Him) the
12 disciples - pupils - learners of Him,
He of His own good will and accord (unhindered) gave to them
authority (to do or not do) over unclean spirits,
so as to cast - throw - drive them out,
and to attend to - minister to - heal every
(physical) disease - (physical) sickness
and every sickness - softness - malakian.
(AWPR)
[the Greek word used here, malakian.
In the Attic Greek, malakia was also inclusive of not just the
morally weak as well as the sick, but also viewed transvestites,
homosexuals, and male prostitutes -- by the use applied and
accepted by the historian Herodotus and by Aristotle the
philosopher as mentally and morally ill. Herodotus is accepted
by most Universities as he pioneering historical writings that followed
ever after as a result of his histories which were more or less as if the
writings of the world's first ancient journalist. Aristotle was an early
esoteric genius and advanced philosopher and teacher, who was a
personal disciple of Plato, who then went on to tutor Alexander the
Great in the esoteric teachings of Greek meaning and philosophy
which Alexander credited as responsible for his victories which he
did NOT want shared with the world, and wrote this in a letter to
Aristotle to that effect.
Hence, by the use of malakia in Matthew 4:23, 9:35, 10:1
as being that softening sickness which Jesus healed,
we can say that Jesus
not only healed the maimed (which includes limb loss), the
paralytics, the blind, those sick from every physical sickness,
but that Jesus also healed those who were inwardly
morally and mentally sick, whether they were retarded
or just deviant from what GOD designed them to be.
That means, homosexuality is to be viewed by the Gospel of
Matthew as a moral and mental illness, and as an after-birth
later acquired condition, a condition of moral and mental illness
which was NOT how they were born as nor intended ever to be.
See also:
1) And having called up alongside with (Him) the
12 disciples - pupils - learners of Him,
He of His own good will and accord (unhindered) gave to them
authority (to do or not do) over unclean spirits,
so as to cast - throw - drive them out,
and to attend to - minister to - heal every
(physical) disease - (physical) sickness
and every sickness - softness - malakian.
(AWPR)
[the Greek word used here, malakian.
In the Attic Greek, malakia was also inclusive of not just the
morally weak as well as the sick, but also viewed transvestites,
homosexuals, and male prostitutes -- by the use applied and
accepted by the historian Herodotus and by Aristotle the
philosopher as mentally and morally ill. Herodotus is accepted
by most Universities as he pioneering historical writings that followed
ever after as a result of his histories which were more or less as if the
writings of the world's first ancient journalist. Aristotle was an early
esoteric genius and advanced philosopher and teacher, who was a
personal disciple of Plato, who then went on to tutor Alexander the
Great in the esoteric teachings of Greek meaning and philosophy
which Alexander credited as responsible for his victories which he
did NOT want shared with the world, and wrote this in a letter to
Aristotle to that effect.
Hence, by the use of malakia in Matthew 4:23, 9:35, 10:1
as being that softening sickness which Jesus healed,
we can say that Jesus
not only healed the maimed (which includes limb loss), the
paralytics, the blind, those sick from every physical sickness,
but that Jesus also healed those who were inwardly
morally and mentally sick, whether they were retarded
or just deviant from what GOD designed them to be.
That means, homosexuality is to be viewed by the Gospel of
Matthew as a moral and mental illness, and as an after-birth
later acquired condition, a condition of moral and mental illness
which was NOT how they were born as nor intended ever to be.
See also:
2 Now the names of the twelve
apostles are these; The first, Simon, who is called Peter, and Andrew his
brother; James the son of Zebedee, and John his brother; (KJV)
2) The the 12 Apostles, the names are these:
First, Simon. He is called Peter.
And Andrew, the brother of him.
James, he of Zebedee; and John, the brother of him.
(AWPR)
2) The the 12 Apostles, the names are these:
First, Simon. He is called Peter.
And Andrew, the brother of him.
James, he of Zebedee; and John, the brother of him.
(AWPR)
3 Philip, and Bartholomew;
Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus,
whose surname was Thaddaeus; (KJV)
3) Philip and Bartholomew.
Thomas.
And Matthew, the end-destination toll-tax collector.
James, he of Alphaeus.
And Lebbeus: he was called upon as Thaddeus.
(AWPR)
3) Philip and Bartholomew.
Thomas.
And Matthew, the end-destination toll-tax collector.
James, he of Alphaeus.
And Lebbeus: he was called upon as Thaddeus.
(AWPR)
4 Simon the Canaanite, and Judas
Iscariot, who also betrayed him. (KJV)
4) Simon the Canaanite.
And Judas Iscariot, who also gave, betrayed, delivered over Him.
(AWPR)
4) Simon the Canaanite.
And Judas Iscariot, who also gave, betrayed, delivered over Him.
(AWPR)
5 These twelve Jesus sent forth,
and commanded them, saying, Go not into the way of the Gentiles, and into any
city of the Samaritans enter ye not: (KJV)
5) These 12 Jesus / Yeshua
[authoritatively or officially] sent forth out
having to the side charged them,
laying down definite words, saying,
'Into (the) way - highway
[includes also districts and even the countryside as a
wide open pathway]
of ethnic nations (you) may not
depart - go away to,
and into a (walled) city - (walled) town
of (the) Samaritans (you) may not go in and enter.
(AWPR)
5) These 12 Jesus / Yeshua
[authoritatively or officially] sent forth out
having to the side charged them,
laying down definite words, saying,
'Into (the) way - highway
[includes also districts and even the countryside as a
wide open pathway]
of ethnic nations (you) may not
depart - go away to,
and into a (walled) city - (walled) town
of (the) Samaritans (you) may not go in and enter.
(AWPR)
6 But go rather to the lost sheep
of the house of Israel. (KJV)
6) Then go and pass through up alongside with the Sheep,
the "are lost (ones)" - the "are perished (ones)"
of the House
[ the Greek word oikos as applied here also can mean
Temple and may infer the families and lineages of those
formally registered (in those times) on its rolls with its
genealogies declaring who inside Israel were considered as true
sons and daughters of the tribes descended from Abraham and
Isaac and Jacob]
of Israel.
(AWPR)
6) Then go and pass through up alongside with the Sheep,
the "are lost (ones)" - the "are perished (ones)"
of the House
[ the Greek word oikos as applied here also can mean
Temple and may infer the families and lineages of those
formally registered (in those times) on its rolls with its
genealogies declaring who inside Israel were considered as true
sons and daughters of the tribes descended from Abraham and
Isaac and Jacob]
of Israel.
(AWPR)
7 And as ye go, preach, saying,
The kingdom of heaven is at hand. (KJV)
7) Then going on and passing through,
publicly announce and proclaim,
laying down definite words, saying that
"The Kingdom of the Heavens has approached
and come near."
(AWPR)
7) Then going on and passing through,
publicly announce and proclaim,
laying down definite words, saying that
"The Kingdom of the Heavens has approached
and come near."
(AWPR)
8 Heal the sick, cleanse the
lepers, raise the dead, cast out devils: freely ye have received, freely give. (KJV)
8) In firm ones - Weak ones - Sick ones,
wait upon, attend to, and heal.
Lepers cleanse (and purify from filth).
Dead (ones) - Corpses, raise up and set upright
[make alive again].
Cast out - Throw out - Drive out demons.
Freely as a gift given of one's own good will and accord
you have received, having taken - having laid hold of - having seized.
Freely as a gift of your own good will and accord (so) give (also).
(AWPR)
8) In firm ones - Weak ones - Sick ones,
wait upon, attend to, and heal.
Lepers cleanse (and purify from filth).
Dead (ones) - Corpses, raise up and set upright
[make alive again].
Cast out - Throw out - Drive out demons.
Freely as a gift given of one's own good will and accord
you have received, having taken - having laid hold of - having seized.
Freely as a gift of your own good will and accord (so) give (also).
(AWPR)
9 Provide neither gold, nor
silver, nor brass in your purses, (KJV)
9) (You) May not get and acquire - (You) May not provide
(for yourselves) and possess
gold, nor then silver, nor then copper into the
[money] belts - [pocketed] girdles - [pocketed] wrap arounds
or sashes of you;
(AWPR)
9) (You) May not get and acquire - (You) May not provide
(for yourselves) and possess
gold, nor then silver, nor then copper into the
[money] belts - [pocketed] girdles - [pocketed] wrap arounds
or sashes of you;
(AWPR)
10 Nor scrip for your
journey, neither two coats, neither shoes, nor yet staves: for the workman is
worthy of his meat. (KJV)
10) nor [nor may you provide for youselves]
a (provisions) bag - a (provisions) sack
into (the) way - into (the) highway
[includes also districts and even the countryside as a
wide open pathway]
nor then two upper garments - two tunics
nor then sandals
[these are wrapped around and bound by leather straps
to the feet and ankle area of the leg]
nor then rods - (walking) staves,
because the worker who labors
is weighed and valued as worthy of his food.
(AWPR)
11 And into whatsoever city
or town ye shall enter, enquire who in it is worthy; and there abide till ye go
thence. (KJV)
11) Into perhaps whatsoever city or outlying village - hamlet - field
you come and enter in to,
diligently inquire - carefully search out and test - seek and
examine
who in it is weighed and valued as worthy;
and in that place there remain and dwell,
until perhaps you go forth and come out [of that place].
(AWPR)
11) Into perhaps whatsoever city or outlying village - hamlet - field
you come and enter in to,
diligently inquire - carefully search out and test - seek and
examine
who in it is weighed and valued as worthy;
and in that place there remain and dwell,
until perhaps you go forth and come out [of that place].
(AWPR)
12 And when ye come into an
house, salute it. (KJV)
12) Then, into the house,
embrace it - greet it - treat it with affection.
(AWPR)
12) Then, into the house,
embrace it - greet it - treat it with affection.
(AWPR)
13 And if the house be
worthy, let your peace come upon it: but if it be not worthy, let your peace
return to you. (KJV)
13) Then if perhaps it is not weighed and valued as worthy,
let your
peace - harmony of wholeness and every kind of good
return back again upon (and) up alongside with (you).
(AWPR)
13) Then if perhaps it is not weighed and valued as worthy,
let your
peace - harmony of wholeness and every kind of good
return back again upon (and) up alongside with (you).
(AWPR)
14 And whosoever shall not
receive you, nor hear your words, when ye depart out of that house or city,
shake off the dust of your feet. (KJV)
14) And whosoever if perhaps may not
accept, take, and recieve you,
nor may not then will listen intently and hear
the intelligent words of you,
coming forth out (of) the house or
(walled) city - (walled) town,
that one there,
shake out - shake off of the feet of you
(that) excited and raised dust - that dust kicked up and raised
[as if by an excited and hurried departure].
(AWPR)
14) And whosoever if perhaps may not
accept, take, and recieve you,
nor may not then will listen intently and hear
the intelligent words of you,
coming forth out (of) the house or
(walled) city - (walled) town,
that one there,
shake out - shake off of the feet of you
(that) excited and raised dust - that dust kicked up and raised
[as if by an excited and hurried departure].
(AWPR)
15 Verily I say unto you,
It shall be more tolerable for the land of Sodom and Gomorrah in the day of
judgment, than for that city. (KJV)
15) Amen. I lay down definite words and say unto you,
"More held back, restrained, easier to bear and endure
will (it) be to (the) land of Sodom and Gomorrah
in (the) Day of Judgment than (for)
that one there (walled) city - (walled) town."
[See also:
15) Amen. I lay down definite words and say unto you,
"More held back, restrained, easier to bear and endure
will (it) be to (the) land of Sodom and Gomorrah
in (the) Day of Judgment than (for)
that one there (walled) city - (walled) town."
[See also:
Disclaimer: The
Alternate Word Pictures with Reiterations (AWPR) translation,
translation mine, should be used as a Bible Study Aid only, and it is
recommended that a direct literal translation or the King James Bible be
used for regular and ecclesiastical purposes, and that the AWPR be used
in association only as a Bible study aid so as to help the reader /
user in their Bible Studying to clarify context and Scriptural Intent,
and to get the full context and understanding into the English from out
of the ancient Greek in which this New Testament passage was first
written. Thanks. -- Brianroy
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