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In the Year of our LORD Jesus Christ
2017
-- As of January 20, 2017
A Sigh Of Relief With The Inauguration Of Donald John Trump as President of the United States of America, And Hope For A Prosperous Future For All United States Citizens (we who are a nation called "the melting pot of the world"). We shall be great and exceptionally great again.




Peace and Liberty. Semper Fidelis.





Saturday, December 20, 2014

The 10 Commandments, a New Translation of Exodus 20:1-21 in the AWPR Version with Juxtaposed KJV Texts



The 10 Commandments


 Exodus 20:1-21



King James Version (KJV) in aqua Blue
Alternate Word Pictures with Reiterations Version (AWPR) in Yellow
My Comments are in Green




1  And God spake all these words, saying,   (KJV)        

1)    And GOD    [as a commanding Judge]
       spoke      [in a legal tone and manner]
       all these commanding words, saying,
       (AWPR)




I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.   (KJV)  

2)    I (am) YHVeH, 
        your GOD    [your Commanding Judge] 
        who brought you forth and took you out
        from the land of 
        Mitzrayim - bad drainages [abundant marshlands] - Egypt,
        from the house - dwellingplace - temple
        of required obedient work performance - of [tyrannical] manual labor 
        bondage.
        (AWPR)        




Thou shalt have no other gods before me.    (KJV)   

3)   There shall not be to you

      another - 
      another after (to the rear [as if in secret] or at a later time in place of)  -
      any other

      GOD  [Commanding Judge]

      raised up high so as to be 
      above - over - against - beside - before       Me.
      (AWPR)    




4   Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.   (KJV)      

4)    You shall not fashion for yourself and follow -

        You shall not make for yourself and follow

        a hewn into shape image or idol


        or any likeness or form

        that (is) - which (is) - who (is)
        in the heavens 
           [as though he - she - it were at the top of an upward
            stairway or ladder  ascending into the heavens or Heaven itself]

       above - upward

       or that (is) - or which (is) - or who (is)
       in the land - in the Earth
       instead of or in exchange for  [GOD].  
       (AWPR)






Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;   (KJV)   

5)    You shall not descend - wallow - prostrate   yourself,

        nor bow down to them,
        and you shall not   labor for - work for - serve    them.

        For I (am)  YHVeH, 

        your GOD      [your Commanding Judge],
        a Jealous - a Zealous   GOD  / a Jealous - a Zealous*
        Commanding Judge

        attentively and with care  

        making an inspection - making a visitation - visiting and overseeing

        the distortions - the crookedness - the bent or perverted [ways]

        of the fathers on [their] children,

        yoked upon the third and yoked upon the fourth    [generation]


        to those that oppose - that despise - that detest - that hate      Me.  

        (AWPR)  








And shewing mercy unto thousands of them that love me, and keep my commandments.    (KJV)      

6)   And doing - making - fashioning - accomplishing

      loyal and faithful mercy and lovingkindness
      to thousands, 
      to those loving Me, 
      and to those 
         keeping guard over - watching and observing - giving heed to do
     My Commandments.
     (AWPR) 






Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.    (KJV) 

7)   You shall not take - lift up and carry away

       the Name of YHVeH 
       in vain - worthlessly and profanely - lightly or for no reason.
       (AWPR)      



Remember the sabbath day, to keep it holy.   (KJV)

8)   Attentively think about and remember

      Day, the Sabbath,  

      [i.e., the miraculous Day sign of the Shabbat (spelled Shin - Beth - Tav)

               as seen through the correct esoteric knowledge of Gematria
               is revealed as thus:

              Shin -  El Shaddai ('s)
              Beth -  House 
              Tav -    Sign

              (in the synonymous transposing of letters for phonetics of
                the Hebrew language continues as thus)

             Sha -    Looks at with interest and with favor to   (Cf. Genesis 4:4-5)

             Ba -      (the)  Way   
             T -         of the Sign (of the Cross) / of the final End Destination 
                           (which is again the Cross and Yeshua, the Centerpiece of
                             all time and the reason for the Creation of the Earth, 
                            Humanity, and this Universe  in which we now exist 
             
             In effect, the Sabbath Day, or the Day of SHa Ba T, since SHaBaT 
            was made FOR man, teaches us that we are to rest and have 
             a believing trust into the Cross, 
             and what Yeshua / Jesus did for us there, in offering Himself up 
             to take away the sins of the world for all who would trust 
             and believe into Him.  ]

       to keep it sacred - sanctified - holy - uncommon and consecrated.
       (AWPR) 



Six days shalt thou labour, and do all thy work:    (KJV)       

9)   Six Days you shall 
      provide manual labor - required obedient work performance,
      and do - make -fashion - accomplish
      all your work - business
      [any labor from which you benefit from with tangible results].
       (AWPR)  





10 But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:    (KJV)     

10)    And the 7th Day is a SHaBaT 
          to YHVeH,
          your GOD   [your Commanding Judge].

          You shall not  make - do - perform
           all      work - business           
           [any labor from which you benefit from with tangible results]:

           you, and your son, and your daughter,
           your laborers - your work slaves, 
           your female servants - your female slaves,
           and your quadrupeds - your 4 footed animals - your herds,
           and your lodging sojourner 
                         [alien proselyte - foreign convert to the Faith]
           who is in your gates 
               [specifically that open area inside the gate which acts 
                 like a front yard or front court area to the from the main house 
                  or tent hosting the guest(s).]
           (AWPR)   
           




11 For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.    (KJV)    

11)  For (in) 6 days   YHVeH   made - fashioned 
        the Heavens and the Earth,
        the Sea (and)  all that (is) in them.

       And He rested
    [as though deposited into one place]

       and stopped.

       On the 7th Day,

       YHVeH above made ready -  YHVeH above prepared
       (and) blessed   the Sabbath Day,
        and set it apart, making it sanctified and holy (as clean and pure).
        (AWPR)




12 Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.    (KJV)    

12)    Heavily esteem and honor  your father and your mother
         in response (to them) - in answer (to them)      in order that
         your days may be long - may be prolonged
         above the land 
              [on top of the Earth rather than as buried beneath]

         which continuously - that continuously   YHVeH is giving

             [giving as if placing a gift of honor, love, respect, cherishing, 
             upon the person or generation receiving it: as though each 
             generation were receiving a gift of being entrusted with the 
             land of Israel as a ring upon the hand, or a helmet for  fidelity
             upon the head, or a royal cloak of honor for warmth.]
         (AWPR)
         

 
13 Thou shalt not kill.  (KJV)      
       
13)  You shall not murder, intentionally manslaughter, recklessly 
         slay or kill (with malice aforethought).   
        (AWPR) 




14 Thou shalt not commit adultery.  (KJV)       

14)   You shall not commit adultery - You shall not have sexual relations
         with whom / who  is not your spouse.
        (AWPR)



15 Thou shalt not steal.    (KJV) 

15)   You shall not steal - kidnap - burglarize.
         (AWPR)     


 
16 Thou shalt not bear false witness against thy neighbour.   (KJV)  

16)   You shall not answer - testify - afflict  - humble - oppress
         against 
         a friend - a companion - a neighbor - one with whom you 
         associate with

         
         as a lying - false - deceiving       witness /
         as a seducing witness leading astray.
         (AWPR) 





17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.   (KJV)   

17)   You shall not  desire - delight in and lust after - covet
         your friend's - your companion's - your neighbor's 
         house.

         
         You shall not desire - delight in and lust after - covet
         your friend's - your companion's - your neighbor's 
         wife     [or "woman"],
         nor his laborer - his work servant - his work slave,
         nor his female slave - female servant,
         nor his ox or bull,
         nor his donkey  or his ass,
         nor all or anything         who is - which is
         your friend's - your companion's - your neighbor's.  
         (AWPR)   




18 And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.    (KJV)    

18)    And all the people saw and beheld 
          while looking at and inspecting:
          the voices - the sounds - the noises - the thunderclaps
          with the flaming torch pillars of fire
      
          [that stretched straight up into the heavens: 
            "the mountain burning with fire into the heart of 
              the heavens" - Deuteronomy 4:11];

         and the sound of the ram's horn;
         
         and the mount - hill - mountain  smoking
         [as a furnace chunneling up with thick dark smoke ,
           even as the country of Sodom was in Genesis 19:28].


        And the people saw and beheld 
        while looking at and inspecting,
        and they were sifted and shaking with [uncontrollable]
        trembling.

        And they stood   [as if propped up and in a standing place]
        remotely - far away - (separately and)  at a (good) distance.
        (AWPR)  

        
            

19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.   (KJV)   

19)   And they said to Moses,**
         'You declare - command - speak  with us,
          and we will listen intently and hear;
          and (do) not let   GOD  [the Commanding Judge]
          declare - command - speak with us, 
          lest we (physically) die!'
          (AWPR) 




20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.   (KJV)  

20)   And said Moses  to the people,
                'Do not be fearing 
                 [to the point of being poured out and demoralized];
                 for because     in order that - on account of
                 to test and prove  (what kind of quality [you are]),
                 GOD  [the Commanding Judge]      
                 has come - has entered [ into this dimension] - has arrived
                 so that His fear may be upon your faces
                 that you may not - that you might not
                 miss and fall short - sin
                 [and be found guilty of a bad quality,
                   to be fully rejected  in the testing of you].
                 (AWPR)     




21 And the people stood afar off, and Moses drew near unto the thick darkness where God was.   (KJV)  

21)    And the people stood  
         [as if propped up and in a standing place]
         remotely - far away - (separately) at a (good) distance;

         and Moses drew near and approached the thick darkness
         [as "the mountain burned with fire to the heart of the
           heavens"  - Deuteronomy 4:11]

         where GOD was there, then at that time.
         (AWPR)


 



 Disclaimer:  The Alternate Word Pictures with Reiterations (AWPR) translation, translation mine, should be used as a Bible Study Aid only, so as to help the reader / user in their Bible Studying to clarify context and Scriptural Intent, and to get a fuller or more complete context and understanding into the English from out of the ancient  Hebrew in which this Old Testament passage was first written.   Thanks.  -- Brianroy


---------------------------------------------------------------

END-NOTES

*  -   Verse 5
GOD tells Moses that HE, YHVeH, is a Jealous GOD.  The word for "Jealous" is QaNaH, and is also translated as “zealous”.  As a noun in the first 5 books of the Bible (the Torah, the Pentateuch), QaNaH is used of GOD in the sense of His holding property rights over His people.   That is, the people who GOD redeems are His Property and belong to Him (for which reason the Apostles often referred to themselves as His slaves as well as being His children by faith through Christ Jesus).   Alternatively, in relation with the Biblical Theology GOD gives in His ONLY Holy Book, the Holy Bible (Old and New Testaments), QaNaH alternatively can be used and translated in relation to purchasing or buying.   Clearly this is synonymous to the very act of Salvation.  GOD the WORD, temporarily and in their flesh, redeemed His people Israel in the Exodus; and when YHVeH later incarnated into the person we come to know as Jesus Christ, Yeshua H’Messhiach, GOD the Son, just before He yielded up His Spirit at the Cross, YHVeH Messhiach declared what has been translated for us in the New Testament as “tetelestai” – “Paid in full”.   All who believe into Yeshua / Jesus with trusting faith and what He did at the Cross, do have all sins bought and paid for by this Jealous / Zealous GOD, YHVeH, He who spoke with Moses at the cleft in the Rock.

 Indeed, the Apostle Paul repeatedly reminds us that in Christ, we are bought with a price.    

In Gematria, QaNaH holds a value of 151: this NAME of GOD also shows us His identity. 
  
 At 151, He is QOLaYaH (Qoph-Vav-Lamed-Yod-He) – “the Voice of YHVeH”, who alternatively identified as “the Word of YHVeH.”

  At 151, He is ELY’AM (Alef-Lamed-Yod-Ayin-Mem)  - (the) GOD of the People. Under the parallel door of transliteration substitution of the "I' for 'Y", we read this as ELIAM.  This opens another parallel door of knowledge, because the Scripture identifies a man by the name of Eliam who was the father of Bath Sheba, the daughter of Sheba (a black woman who was the mother of a child with King David that gave Israel its King Solomon); and this Eliam, the Scripture also calls, Amiel, by using a transliteration substitution of the Hebrew letter Ayin for the Hebrew letter of Alef, and Alef for Ayin.  AMIEL (Ayin – Mem – Yod – Alef – Lamed):  the People of GOD, is alternatively translated as "My kinsman is EL" or "My kinsman is [my] GOD".   Through AMIEL, we see:  the "father" of the bride, the bride which represents the Church;  we see the role of the Groom, the Husband to be, who is Christ Jesus, Yeshua H'Messhiach; and we see the role of one who is a "brother" or "near kinsman" who is also Christ.  In effect, Scripture assigns a role of Trinity to Christ in His relationship to the Church, to those who would be or are "the People of GOD"; as well as being the (whom I believe to be 'elevated to")  second person of the Trinity, as GOD the Son.     

  It is He who forms the light, and creates darkness; who makes peace, and creates calamity (or evil).” (Isaiah 45:7)   Why?  Because at 151, He is NaQA (Nun – Qof – Alef) – “Clean and Pure”.  In the Aramaic, this spelling is pronounced as NeQEe.     


When NaQA is rearranged, it points us to His Scourging, His walk to and time upon the Cross, in which at 151, He was caused to groanNA’aQ (Nun – Alef – Qof), which is a rearranging or disorder of what is already pure.   In the Beginning, GOD created Light (which represents purity and order), and GOD also created Evening – Erev, which is a darkness and disorder.  When GOD created the Darkness at the Beginning, He foreknew that Man whom He would create, would rearrange what was orderly and fall away.  And in knowing this, He also took to Himself the Redemption of Man upon Himself even before Man was created, and after the value of 151, subsumed Ma’APeL (Mem-Alef-Pe-Lamed), he subsumed the darkness of man’s own desires in which man’s will would (rebelliously) be set in place, as though man’s desires were the setting of a sun creating darkness, or a territory in dark (canyon or heavily overcast) shadows void of daylight. 


At 151, GOD who is the Jealous / Zealous GOD, is He who rides the SUPaH (Samekh – Alef – Pe – He), the storm clouds of the Tempest  (Ezekiel 1:4ff., Job 38:1).

At 151, YHVeH who is the Jealous / Zealous GOD, is the One who by an exhale breath, an EPhA (Alef- Pe- Ayin)  created the Universe and its constellations, whose existence out of EPA(h), what was as "worthless" or nothing, are as though small models almost without weight  in the Hand of the Almighty (Isaiah 40:12-25). 

At 151, YHVeH is YiSMaKYaHU, the sustainer of all things by the will of His power as His name, “YH will sustain” implies. 

At 151, we also see that in the End of Days, YHVeH will ASIP / ASYPh (Alef – Samekh – Yod – Pe), He will gather in His crops.   The crops of YHVeH as revealed by Gematria in 151 are those who are the AMIEL (Ayin – Mem – Yod – Alef – Lamed):  the People of GOD.  Who, in the End Times He will rapture:  He will cause them to be put to CHiPaZON (Chet – Pe – Zayin – Vav – Nun), a hasty flight or a (snatching up and) going away in haste.


 ** - verse 19
 Moses was taken by the people of Israel, who probably averaged between 5' to 5' 4" tall ,  to be both a giant at 8'9" tall
 http://brianroysinput.blogspot.com/2012/08/the-nephilim-some-thoughts-on-third.html
 and their champion, the biggest and tallest among them  who would
go up to GOD and intervene in behalf of Israel. 

Centuries later after these above events, in the Land of Israel, when the more than 7' tall King Saul had his turn to be champion, because he too stood head and shoulders above the rest of those of the tribes of Israel,  he at 7 feet plus  faced THE  literal Goliath at 11 feet 6 1/2 inches tall, or something to the effect of   someone at least 4 feet taller than he was.   At that time,  placing King Saul at 7 plus feet would almost have been like unto the placing of Robert Pershing Wadlow next  to his father for size comparatives.  Robert, by the way, achieved the height of  8'9" and for a time  was the same height as Moses, but Robert died after obtaining a couple inches more.  Below is Robert and his father in 1940. 

 



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