Welcome! Jesus Christ is my LORD and Savior! Romans 10:9-10,13; John 3:16

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I am a Natural Born United States Citizen with NO allegiance or citizenship to any nation but my own. I am a born-again Protestant Christian. In the past I have posted vigorous and well sourced proofs that The United States is betrayed Constitutionally regarding select individuals and organizations, and in failing to enforce the Natural Born Citizen clause of the US Constitution regarding the US Presidency. I am removing all political posts because America has abandoned the rule of Law to an outward shell substance and formation that is left in place. I am leaving my religious writings and a few other works as my primary because in the coming Tribulation, only the religious things I have researched and shared will really matter. There will be a few other posts I will leave up, but the rest I unpublished for reference and possible later use. I apologize for the fundamental changes that some will miss. I am going through a Spiritual purging process as a partial series of counter actions to much tribulation I personally am now going through, which is the reason for the changes to whittle down to a mostly religious format. Thank you for understanding.

Thank you for coming.
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In the Year of our LORD Jesus Christ
2025

Thursday, May 29, 2014

Galatians Chapter 1 In The KJV And AWPR Versions



Galatians:   Chapter 1




King James Version (KJV) in aqua Blue


Alternate Word Pictures with Reiterations Version (AWPR) in Yellow


My Comments are in Green






1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)  (KJV)

1)    Paul, an apostle   [one who is sent],
        certainly not from men,
        certainly not then    through man,
        but through Jesus Christ and Father GOD,
        He having raised Him (from lying down)
        upright out of (the) dead - upright out of the corpse.
        (AWPR)



2 And all the brethren which are with me, unto the churches of Galatia:  (KJV)

2)   And all those brothers together (in company and associated)
       with me, 
       to the called out ones - to the Churches
       of Galatia:
       (AWPR)


3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ,  (KJV)              

3)    Rejoicing grace to you, and peace  [in mind, body, and spirit]
        from Father GOD and our LORD, Jesus Christ,
        (AWPR)

 

4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:    (KJV)

4)   He having of His own good will and accord given Himself
       over - in behalf of - for the sake of - on account of
       the sins of us,
       in such a manner that He might  select - choose  and take us out,
       out of the in standing - in enduring - in continuance
       age of evil / evil world  [in its age or duration of time]
       down in / according to    
       the will (and good pleasure) of the GOD and Father of us:
       (AWPR)  



5 To whom be glory for ever and ever. Amen.  (KJV)        

5)    Whose (is) the thoughtful recognition and honor duly rendered -
        Whose (is) the Glory,
        into the Ages of the Ages.   Amen.  
        (AWPR)

 


6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:   (KJV)    

6)    I admiringly wonder - I reverently marvel 
        that in this (one) manner  (you)  
        so nimbly and swiftly  - so quickly and promptly 
        are being transported - are being transferred
        from He    having called - summoned - invited  you
        in (the)  rejoicing grace of Christ
        into another (but) different Gospel,
       (AWPR)


7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.   (KJV)           

7)     Which is certainly not another of the same kind.
          If perhaps not,  there are some agitating and stirring 
          up trouble   [spreading doubt, emotional anxiety and perplexity],
          willing - desiring - having in mind the intent or purpose
          to change and turn about the direction of the Gospel of Christ 
         from the midst of  [it, from in and  amongst you].
         (AWPR) 
            


8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.   (KJV)        

8)    But even if perhaps we, or an angel out of Heaven, 
        evangelize - preach a Good News - proclaim a Gospel
        to you,     near to (but falling short) /  aside  from
        what Gospel we evangelized, having proclaimed to you,
        let him be by vow declared and made known
        (that he has been) by vow given over and placed.
        [He is given over to no longer be aided, touched, 
         communicated with, or helped in any way.]
         (AWPR) 
        



9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.  (KJV)              

9)    (Just) As we said before,  also now at this present moment
        I lay down definite words and say again,
           If perhaps a certain one - anyone  of you
           evangelizes - preaches a good news - proclaims a Gospel
           near to (but falling short) /  aside from 
           what you have taken up and seized - what you have received 
           into possession  [for yourselves],
           let him be by vow declared and made known 
           (that he has been) by vow given over and placed
           [no longer to be aided, touched, communicated with, or 
             helped in any way]
           for now, at this present moment.
           (AWPR)                     
           


10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.    (KJV)                  

10)    Do I (with kindness) confidently persuade - convince 
          men, or GOD?
          Or do I seek and strive to find an adaptation pleasing and
          fitting  (to be joined)
          [down to the feet, as a lower part of a robe] 
          to men?

          If perhaps      for - because - yet - still       men
          I pleased  (by joining, adapting, fitting in),
          I certainly would not be    an attending and ministering slave
          of Christ.       
          (AWPR)
           



11 But I certify you, brethren, that the gospel which was preached of me is not after man.    (KJV)       

11)    Then I declared and made known to you, brothers,     
         the Gospel - the Good News - the Evangelism:
         the Gospel which was proclaimed under me,
  
         [Note: infers a sizeable group of evangelicals led by Paul ] 
          
         because it is certainly not down upon / according to man.
         (AWPR)            
         

12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.    (KJV)                   

12)    For I certainly not  from (the proximity of) man 
          have taken up and seized it  -  have received it,
          not even - neither - nor   
          was I instructed [as by a tutor] - taught.

          But through a revealing and uncovering with interpretation
          of that which was seen and shown   of Jesus Christ.
          (AWPR)




13 For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:   (KJV)

13)     For you listened intently and heard of
           my turning about actions / my deeds of conduct
           when in the Judaism,        because down with a 
           throwing beyond - exceeding and surpassing (excellence
           or zeal)     
           I pursued and followed after - I (hunted and ) persecuted
           the called out ones - the Church      of GOD
           and ravaged and destroyed it.
           (AWPR)           

14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.   (KJV)

14)    And (with each strike, cutting, or beating [upon others])
          progressed - proceeded forward in the Judaism 
          over (and above) many   
          of the same age together - contemporaries
          in the that which becomes - in the race - in the stock
          of me: 
          abundantly more  [than any of my contemporaries]
          a zealot - one openly professing and demonstrating acts or 
          remonstrations of affection, envy, jealousy, fervor  (for or over);
          being in possession and existing in and of the paternally
          passed [from father to son]  ancestral of me traditions.  
          (AWPR)



15 But when it pleased God, who separated me from my mother's womb, and called me by his grace,  (KJV)           

15)    Then, when GOD thought or considered to be good,
          He having marked out and boundaried away from -
          He having separated me out of

          my mother's hollow - my mother's womb,
          and having called forth - and having summoned and invited
          through the rejoicing grace of Him
          (AWPR)




16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:   (KJV)         

16)    To unveil - To uncover     (with interpretation that which
          was previously     hidden, veiled, covered, kept secret)

         and reveal the Son of Him in me, 
         in order that 
         I might evangelize - proclaim and preach as good news
         in the ethnic nations.

         I certainly did not  straightway - immediately
         lay up communication up alongside with (or before)  -  confer
         with flesh and blood:
         (AWPR)  


17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.   (KJV)           

17)   Certainly not, then, did I come up and enter into Jerusalem
         up alongside with the Apostles before me;
         but I withdrew and departed - but I went away
         into Arabia,
         and again turned back and returned into Damascus.
        (AWPR)



18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.    (KJV)            

18)   Upon thereafter,  in the midst of / after (about)    3 years,
         I came up and went forth (so as to make a public appearance)
         into Jerusalem
         to personally ascertain and know the history  from Peter,
         and remained and dwelt - lived   up alongside with him 
         15 days.
         (AWPR)





19 But other of the apostles saw I none, save James the Lord's brother.  (KJV)

19)   Then other  (different ones)  of the Apostles,
         I certainly saw not and knew not
         except Jacob / James, the brother of the LORD.
         (AWPR)




20 Now the things which I write unto you, behold, before God, I lie not.   (KJV)            

20)   Then, what I write - what I inscribe   to you:
         behold, look and see,
         in the face of - in the presence of - before      GOD,
         that I certainly do not
         falsify [in what I say] - lie, defraud, cheat [in what I say].
         (AWPR)





21 Afterwards I came into the regions of Syria and Cilicia;   (KJV)          

21)    Upon thereafter,
         I went forth (so as to make a public appearance)
         into the   inclines - climates - regions    of Syria
         and of Cilicia.
         (AWPR) 
       




22 And was unknown by face unto the churches of Judaea which were in Christ:   (KJV)                            

22)    Then I was not 
          perceived (by the mind) - not thoughtfully recognized  
          by countenance - by face
          to the called out ones - to the Churches   of Judea in Christ.
          (AWPR) 




23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.   (KJV)                     

23)   Then only - alone and by itself
         they were intently listening and hearing 
         that he pursuingly chasing and persecuting  
         us at one time (in the past) whenever,
         now evangelizes - now preaches the good news - now proclaims
         the Gospel,
         the trusting faith,
         that which then  at one time (in the past) whenever,
         he ravaged and destroyed.                
         (AWPR)           




24 And they glorified God in me.   (KJV)                

24)    And they gave thoughtful recognition ascribing 
          honor and praise, and glorified GOD in me.           
          (AWPR)






Disclaimer:  The Alternate Word Pictures with Reiterations (AWPR) translation, translation mine, should be used as a Bible Study Aid only, and it is recommended that a direct literal translation or the King James Bible be used for regular and ecclesiastical purposes, and that the AWPR be used in association only as a Bible study aid so as to help the reader / user in their Bible Studying to clarify context and Scriptural Intent, and to get the full context and understanding into the English from out of the ancient Greek in which this New Testament passage was first written.    Thanks.  -- Brianroy












Monday, May 5, 2014

John 10:19-42 in the KJV and AWPR Versions




John 10:19-42



King James Version (KJV) in aqua Blue

Alternate Word Pictures with Reiterations Version (AWPR) in Yellow
My Comments are in Green




19 There was a division therefore again among the Jews for these sayings.   
(KJV)  

19)    Accordingly - Therefore,  a schism - a division
         (once) again came into being    in the Judeans
         through these intelligent words.
         (AWPR)                                





20 And many of them said, He hath a devil, and is mad; why hear ye him?    (KJV)             

20)   Then many out of them  laid down definite words, and said,
               'He has - holds - possesses ( and continues to possess)
                a demon, and is ravingly insane!'

               'Why do you hear and listen intently to him?'

               (AWPR)         


                     

21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?     (KJV)           

21)  Others (of the same kind) laid down definite words, and said,
            'These, the statements - sayings - teachings - words
             are certainly not of someone who is 
             demon possessed / possessed by a devil.'

             'A demon certainly does not have the power -

              A demon certainly is not able
              to open open (the) eyes of blind ones.'
              (AWPR)                                 




22 And it was at Jerusalem the feast of the dedication, and it was winter.   (KJV)            

22)   Then the New Consecration - New Dedication 
         [the Feast / Festival of Channukah]
         came into being in Jerusalem,
         and it was winter / and it was cold with frost.
         (AWPR)               





23 And Jesus walked in the temple in Solomon's porch.    (KJV)   

23)   And Jesus / Yeshua walked around and about in the Temple
        in the Porch of Solomon.                                           
        (AWPR)                           

                 



24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.    (KJV)        

24)   Accordingly - Therefore  the Judeans 
         encircled - circled around (and surrounded) Him
         and laid down definite words and said to Him, 
             'Until what time / Until when / How long
              do you take up, bear and carry /  do you lift, raise, and 
              carry away
              the soul of us?'

             'If perhaps you are the Messiah / the Christ,

              tell us freely, plainly, and publicly!'                     
              (AWPR)                                            





25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.   (KJV)                            

25)   Jesus / Yeshua  discerningly answered them,
             'I told you, and you certainly do not trust - believe.

              The work performances which I  

               do - make - cause - perform - bring about
               in the Name of the Father of Me,
               these witness - these bear testimony - these testify
               round about - concerning  Me.
               (AWPR)                              

                                       



26 But ye believe not, because ye are not of my sheep, as I said unto you.  (KJV)            

26)         But you certainly did not trust - believe
               because you are certainly not out of the 
               quadrupeds / Sheep      of Me.
               (AWPR)                                  





27 My sheep hear my voice, and I know them, and they follow me:   (KJV)       

27)    According as I said to you,
          My quadrupeds - My Sheep   intently hear and listen to
          the voice of Me;
          and I know them (by inquiry and examination),
          and they accompany together and follow Me.       
         (AWPR)

                       





28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.     (KJV)                                    

28)    And I of My own good will and accord give - bestow 
          to them perpetual eternal life.

          And certainly not perhaps not - And in no way

          shall they perish away - shall they be wholly destroyed -
          suffer complete loss
          into the Age;
          and certainly not anyone shall seize upon and 
          snatch them away     out of the hand of Me.
          (AWPR)          





29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.    (KJV)            

29)   The Father of Me,
         who of His own good will and accord has given (them) to Me,
         is greater - more  than all;
         and certainly not even one - and certainly no one 
         is able - is capable - is empowered
         to violently take and seize out of the hand of the Father of Me.
         (AWPR)                               





30 I and my Father are one.       (KJV)          

30)   I and Father, we are One -  I and Father, we are Ehad.'

[The reference of Jesus / Yeshua to the title of Messiah (which is to one called YHVeH in the Hebrew of  Lamentations 4:20) is in the affirmative that He is both Messiah and YHVeH.  The reference of  "we are" / "esmen"  One , in the Greek passage of the New Testament here,  is to explain the plurality of persons within the singularity of GOD in the Sh'ma, where GOD calls Himself "One", which is a direct reference to the  Hebrew "ehad" of Deuteronomy 6:4 - 
' 
Sh'ma Yisrael, YHVeH elohaynoo, YHVeH ehad' - 

'Hear and listen intently Israel:
  YHVeH your GOD, YHVeH is One.'



To which the companion verse in Jewish theology is:
  “And it is (to be) said, IN THAT DAY,
YHVeH will be King over all the Earth

 (and all that therein is);
YHVeH shall be ONE (united), 

and His NAME: ‘ONE’ !”  
(Zechariah 14:9 - AWPR)


 Jesus, who comes in the NAME of the Father, YHVeH, unmistakenly identifies Himself as YHVeH,  the GOD of Israel:  the GOD of Abraham, and of Isaac, and of Jacob, who also spoke to Moses out of the Burning Bush and from atop Mount Sinai to all Israel at their Exodus from Egypt, et cetera.  To the rabbinic ear, there was no doubt as to what Jesus / Yeshua either meant or implied...He identified Himself both as Messiah and GOD in clear and concise language with great brevity.  The confusion to the modern anti-Yeshua rabbi comes when they try to humanize the identity of King Messiah, which the Scriptures identify must be YHVeH Himself, in order to steal away His kingdom, exclude Him, and spiritually (but also literally after a sense) claim the Earth for their own, because their Judah ha-Nasi and ff. derived Oral Torah (which is a claim at times to replace Scriptures) informs those who follow it over the Scriptures that any king who exalts Himself above the Sanhedrin, even YHVeH Himself of Psalm 10:16, is to them a robber.  Which leads us, who are enlightened through Yeshua,  to the parable of  Matthew 21:33-41.]                                    





31 Then the Jews took up stones again to stone him.     (KJV)     

31)    Therefore - Accordingly, again the Judeans took up, bore, 
          and held stones    in order that   they might stone Him.
          (AWPR)           




32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?     (KJV)                     

32)    Jesus discerningly answered them,
              'Many - A great number of     work performances
               I  (by exhibition or display) showed you 
               from the Father of Me;
               through what one - through which one 
               work performance   do you stone Me?'
               (AWPR)                            





33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.     (KJV)                                            

33)    The Judeans judgingly answered Him, 
          laying down definite words, saying,
               'Round about - Concerning a good work performance
                we certainly do not stone You.
                But round about - concerning blasphemy;
                and because  You, being a man, 
                make Yourself GOD.'
                (AWPR)
                                




34 Jesus answered them, Is it not written in your law, I said, Ye are gods?   
(KJV)               

34)    Jesus answered them,
             'Is it certainly not having been engraved - inscribed - written 
              in the Law of you,
                  "I said, you are gods?" ' 
                  (AWPR)
                         





35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;    (KJV)       

35)   If perhaps --
        
         and the Scriptures are  certainly not 
         able - empowered  to be unfastened (and broken), 
         nor loosened (and  dissolved) or unbound (and done away with)   --
         
         those ones there,
         He called "gods"   up alongside with whom 
         the word of GOD came into being, 
         (AWPR)

                           



36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?     (KJV)             

36)  whom the Father set apart and consecrated as Sacred 
        and sent forth out   into the world (of man - of mankind):

        you lay down definite words and say,
         "That blasphemy!", 
         because I said (I) am (the) Son of GOD?
         (AWPR)   





37 If I do not the works of my Father, believe me not.       (KJV)         

37)   If perhaps I certainly not 
         do - make - perform - cause - bring about
         the work performances of the Father of Me,
         you may not       believe - trust into  Me.   
         (AWPR)           





38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.      (KJV)       

38)   If perhaps I do - make - cause - perform - bring about,
         even if Me you may not believe - trust into, 
         believe - trust into the work performances,
         in order that you may know (by examination and inquiry)
         and may believe - trust   the Father   (is) in Me, 
         and I in Him.'                 
         (AWPR)                     





39 Therefore they sought again to take him: but he escaped out of their hand,         (KJV)        

39)   They sought - strove    accordingly - therefore     again,
         [as a group in unison]  
         to press down and lay hold upon / to tackle  -  (to rush upon) 
         and seize, laying hold of and compressing down upon     Him.

         And He went forth - escaped  out of the hand of them.
         (AWPR)                                    





40 And went away again beyond Jordan into the place where John at first baptized; and there he abode.      (KJV)              

40)   And He withdrew - departed and went away    again
         beyond the Jordan   into the place 
         where John was at the first baptizing 
         [fully immersing others by ritual into living / flowing waters];
         and dwelled - lived - remained - waited   there.
         (AWPR)                               






41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.           (KJV)      

41)  And many came forth (so as to publicly appear)
       up alongside with Him,
       and laid down definite words and said,
           'Indeed, John did not 
            do - make - perform - cause - bring about    
            not even a sign (having a spiritual end or purpose) 
            or miracle;
            then, all things  as many as  John said 
            concerning - round about this One were true.
            (AWPR)                     




  

42 And many believed on him there.         (KJV)         

42)  And many believed - trusted into Him in that place there.
        (AWPR)                          



Disclaimer:  The Alternate Word Pictures with Reiterations (AWPR) translation, translation mine, should be used as a Bible Study Aid only, and it is recommended that a direct literal translation or the King James Bible be used for regular and ecclesiastical purposes, and that the AWPR be used in association only as a Bible study aid so as to help the reader / user in their Bible Studying to clarify context and Scriptural Intent, and to get the full context and understanding into the English from out of the ancient Greek in which this New Testament passage was first written.    Thanks.  -- Brianroy