Galatians 2
King James Version (KJV) in aqua Blue
Alternate Word Pictures with Reiterations Version (AWPR) in Yellow
My Comments are in Green
1 Then fourteen years after I went up again to Jerusalem
with Barnabas, and
took Titus with me also. (KJV)
1) Upon thereafter, through 14 years,
again I came up and ascended into Jerusalem
in the midst of - with Barnabas,
taking and seizing up Titus together along, also.
(AWPR)
2 And I went up by revelation, and communicated unto them
that gospel which I preach among the Gentiles, but privately to them which were
of reputation, lest by any means I should run, or had run, in vain. (KJV)
2) Then I came up and ascended according to
a revealing and uncovering with interpretation of that which
is seen and shown;
and I set up - put up - laid up - placed up before them
the Evangelism - the Gospel - the Good News
which I announce publicly - herald - proclaim
in the ethnic nations.
Then, individually alone and privately to those considering
and thinking (over the matter),
lest, in some way or other,
I may not into hollow uselessness / in vain have run.
(AWPR)
3 But neither Titus, who was with me, being a Greek, was
compelled to be circumcised: (KJV)
3) But not even Titus, he accompanying together with me,
being a Greek, was compelled by necessity (or force)
to be circumcised:
(AWPR)
4 And that because of false brethren unawares brought in,
who came in privily to spy out our liberty which we have in Christ Jesus, that
they might bring us into bondage: (KJV)
4) Then through brought and carried along at the side of -
Then through (secretly) brought and smuggled in
false and lying brothers who (by stealth)
came and entered and entered beside
to aim down upon - to spy down upon
the freedom - the independence of us
which we have in Christ Jesus,
in order that us they desire to subjugate and enslave:
(AWPR)
Then through (secretly) brought and smuggled in
false and lying brothers who (by stealth)
came and entered and entered beside
to aim down upon - to spy down upon
the freedom - the independence of us
which we have in Christ Jesus,
in order that us they desire to subjugate and enslave:
(AWPR)
5 To whom we gave place by subjection, no, not for an hour;
that the truth of the gospel might continue with you. (KJV)
5) To whom certainly not even up alongside an hour have we
given place - yielded - submitted to in orderly subjection to,
in order that the true reality - the truth of the
Evangelism - Good News - Gospel might
permanently remain and continue up alongside with you.
(AWPR)
given place - yielded - submitted to in orderly subjection to,
in order that the true reality - the truth of the
Evangelism - Good News - Gospel might
permanently remain and continue up alongside with you.
(AWPR)
6 But of these who seemed to be somewhat, (whatsoever they
were, it maketh no matter to me: God accepteth no man's person:) for they who
seemed to be somewhat in conference added nothing to me: (KJV)
6) Then from those
subjectively thinking and imagining - seeming (to themselves)
to be someone
-- of what kind they were, certainly does not
bear up or along as a burden or concern to me --
the face of man, GOD certainly does not [automatically]
take, receive, and accept:
because to me,
those subjectively thinking and imagining - those seeming
(to themselves)
[to be someone (indispensable or of extreme importance]
certainly not even one laid up communication
up alongside, but the opposite.
(AWPR)
subjectively thinking and imagining - seeming (to themselves)
to be someone
-- of what kind they were, certainly does not
bear up or along as a burden or concern to me --
the face of man, GOD certainly does not [automatically]
take, receive, and accept:
because to me,
those subjectively thinking and imagining - those seeming
(to themselves)
[to be someone (indispensable or of extreme importance]
certainly not even one laid up communication
up alongside, but the opposite.
(AWPR)
7 But contrariwise, when they saw that the gospel of the
uncircumcision was committed unto me, as the gospel of the circumcision was
unto Peter; (KJV)
7) Beholding and seeing that I have been entrusted (with)
the Evangelism - the Good News - the Gospel
of the Uncircumcision - of "the covered extremity",
as according to Peter to the Circumcision,
(AWPR)
the Evangelism - the Good News - the Gospel
of the Uncircumcision - of "the covered extremity",
as according to Peter to the Circumcision,
(AWPR)
8 (For he that wrought effectually in Peter to the
apostleship of the circumcision, the same was mighty in me toward the
Gentiles:) (KJV)
8) He that was energetically operating and effectively working
in Peter into
an Apostleship of one having been sent forth and dispatched
to the Circumcision,
energetically operated and effectively worked also in me
into the ethnic nations - into the Gentiles.
(AWPR)
in Peter into
an Apostleship of one having been sent forth and dispatched
to the Circumcision,
energetically operated and effectively worked also in me
into the ethnic nations - into the Gentiles.
(AWPR)
9 And when James, Cephas, and John, who seemed to be
pillars, perceived the grace that was given unto me, they gave to me and
Barnabas the right hands of fellowship; that we should go unto the heathen, and
they unto the circumcision. (KJV)
9) And knowing by inquiry and examination the rejoicing grace,
that of (His own) good will and accord that was given to me,
James and Cephas and John,
those thinking and supposing to be pillars - columns
[those of authority by which the existence of an upper part of a
Temple Building, in this case, the Church,
is held up and sustained, even as the columns themselves rest
upon and are supported by a firm and level foundation]
of their own good will and accord gave their right [hands]
of communal fellowship to me and to Barnabas,
in order that we (should go)
into the ethnic nations - into the Gentiles,
then they into the Circumcision:
(AWPR)
that of (His own) good will and accord that was given to me,
James and Cephas and John,
those thinking and supposing to be pillars - columns
[those of authority by which the existence of an upper part of a
Temple Building, in this case, the Church,
is held up and sustained, even as the columns themselves rest
upon and are supported by a firm and level foundation]
of their own good will and accord gave their right [hands]
of communal fellowship to me and to Barnabas,
in order that we (should go)
into the ethnic nations - into the Gentiles,
then they into the Circumcision:
(AWPR)
10 Only they would that we should remember the poor; the
same which I also was forward to do. (KJV)
10) Only alone to the poor,
in order that (we) be mindful of and remember;
which I also was eager and diligent
to do - to make - to perform - to cause - to bring about
this same thing.
(AWPR)
in order that (we) be mindful of and remember;
which I also was eager and diligent
to do - to make - to perform - to cause - to bring about
this same thing.
(AWPR)
11 But when Peter was come to Antioch, I withstood him to
the face, because he was to be blamed. (KJV)
11) Then when Peter came forth publicly to appear into Antioch,
down in his face I stood against (him),
because he was to be known and inquired against:
(AWPR)
down in his face I stood against (him),
because he was to be known and inquired against:
(AWPR)
12 For before that certain came from James, he did eat with
the Gentiles: but when they were come, he withdrew and separated himself,
fearing them which were of the circumcision. (KJV)
12) Because before the coming forth (so as to make a public
appearance) of some certain ones from James,
he ate together with
and in the midst - amongst the ethnic nations.
Then when they came forth publicly and appeared,
he lowered down and shrinked back
[as if a sail being hauled down]
and withdrew,
and separated (having excommunicated) himself,
being terrified and frightened (so as to want to run away)
of those of the Circumcision.
(AWPR)
appearance) of some certain ones from James,
he ate together with
and in the midst - amongst the ethnic nations.
Then when they came forth publicly and appeared,
he lowered down and shrinked back
[as if a sail being hauled down]
and withdrew,
and separated (having excommunicated) himself,
being terrified and frightened (so as to want to run away)
of those of the Circumcision.
(AWPR)
13 And the other Jews dissembled likewise with him; insomuch
that Barnabas also was carried away with their dissimulation. (KJV)
13) And also the rest - And also the remaining ones
of the Jews,
acting out pretentiously [as if now actors in a play]
in dramatic fashion together with him,
so that even Barnabas was
picked up and carried away from [the Gentiles]
together with the pretentiously and dramatically acting out
(ones) of them.
(AWPR)
of the Jews,
acting out pretentiously [as if now actors in a play]
in dramatic fashion together with him,
so that even Barnabas was
picked up and carried away from [the Gentiles]
together with the pretentiously and dramatically acting out
(ones) of them.
(AWPR)
14 But when I saw that they walked not uprightly according
to the truth of the gospel, I said unto Peter before them all, If thou, being a
Jew, livest after the manner of Gentiles, and not as do the Jews, why
compellest thou the Gentiles to live as do the Jews? (KJV)
14) But when I beheld and saw that they certainly not
walked straight and uprightly up alongside with
the truth - the true reality (of things as they really are)
of the Evangelism - the Good News - the Gospel,
I said to Peter in front of and before all,
'If you, being - living and existing as a Judean - a Jew,
live (and spend your life as)
a Gentile - one of the ethnic nations,
and certainly not (as the) Judeans - Jews;
why do you compel [by violence, force, or command]
the ethnic nations - the Gentiles to Judaize?
(AWPR)
walked straight and uprightly up alongside with
the truth - the true reality (of things as they really are)
of the Evangelism - the Good News - the Gospel,
I said to Peter in front of and before all,
'If you, being - living and existing as a Judean - a Jew,
live (and spend your life as)
a Gentile - one of the ethnic nations,
and certainly not (as the) Judeans - Jews;
why do you compel [by violence, force, or command]
the ethnic nations - the Gentiles to Judaize?
(AWPR)
15 We who are Jews by nature, and not sinners of the
Gentiles, (KJV)
15) We Judeans - We Jews
by nature bring forth - by nature generate
[We Jews, following GOD's design and order in the natural world]
and certainly not wicked transgressors - sinners
out of (the) ethnic nations - out of (the) Gentiles,
(AWPR)
by nature bring forth - by nature generate
[We Jews, following GOD's design and order in the natural world]
and certainly not wicked transgressors - sinners
out of (the) ethnic nations - out of (the) Gentiles,
(AWPR)
16 Knowing that a man is not justified by the works of the
law, but by the faith of Jesus Christ, even we have believed in Jesus Christ,
that we might be justified by the faith of Christ, and not by the works of the
law: for by the works of the law shall no flesh be justified. (KJV)
16) Being acquainted with and knowing that a man
is certainly not justified - righteousified - made righteous
out of - from work performances of Law,
except through a trusting faith in Jesus Christ.
And we into Christ Jesus believed - trusted,
and certainly not out of work performances of Law.
Through that (reason) - On account of (this reason)
(that) all flesh will certainly not be
justified - righteousified - made righteous
out of work performances of Law.
(AWPR)
is certainly not justified - righteousified - made righteous
out of - from work performances of Law,
except through a trusting faith in Jesus Christ.
And we into Christ Jesus believed - trusted,
and certainly not out of work performances of Law.
Through that (reason) - On account of (this reason)
(that) all flesh will certainly not be
justified - righteousified - made righteous
out of work performances of Law.
(AWPR)
17 But if, while we seek to be justified by Christ, we
ourselves also are found sinners, is therefore Christ the minister of sin? God
forbid. (KJV)
17) Then, if perhaps (in) seeking and striving to be
justified - righteousified - made righteous in Christ
we ourselves were also found to be
wicked transgressors - sinners,
nevertheless (is) Christ a deacon - a ministering servant
of wicked transgression - of sin?
May it not be!
(AWPR)
justified - righteousified - made righteous in Christ
we ourselves were also found to be
wicked transgressors - sinners,
nevertheless (is) Christ a deacon - a ministering servant
of wicked transgression - of sin?
May it not be!
(AWPR)
18 For if I build again the things which I destroyed, I make
myself a transgressor. (KJV)
18) Because if I build - rebuild - construct and erect
again these things,
(that) which I
unfastened - unbound - loosed / dissolved - destroyed,
I set in place and cause to stand together - I establish
myself a going beyond transgressor - a offensive transgressor.
(AWPR)
again these things,
(that) which I
unfastened - unbound - loosed / dissolved - destroyed,
I set in place and cause to stand together - I establish
myself a going beyond transgressor - a offensive transgressor.
(AWPR)
19 For I through the law am dead to the law, that I might
live unto God. (KJV)
19) Because - For through Law I died off to Law,
in order that to GOD I might live.
(AWPR)
in order that to GOD I might live.
(AWPR)
20 I am crucified with Christ: nevertheless I live; yet not
I, but Christ liveth in me: and the life which I now live in the flesh I live
by the faith of the Son of God, who loved me, and gave himself for me. (KJV)
20) I have been crucified together with Christ.
I live, then, yet certainly not I:
then, in me lives Christ.
At the present time - Now then,
I live in flesh.
In faith, I live to the Son of GOD,
He loving me of His own good will and accord giving
Himself over to the side of
(sacrificially) over or across - (sacrificially) in behalf of
me.
(AWPR)
I live, then, yet certainly not I:
then, in me lives Christ.
At the present time - Now then,
I live in flesh.
In faith, I live to the Son of GOD,
He loving me of His own good will and accord giving
Himself over to the side of
(sacrificially) over or across - (sacrificially) in behalf of
me.
(AWPR)
21 I do not frustrate the grace of God: for if righteousness
come by the law, then Christ is dead in vain. (KJV)
21) I certainly do not displace - make void - set aside
the rejoicing grace of GOD,
because - for if the
justification - righteousness is through Law,
then Christ died off as a free gift without cause
[to give it].'
(AWPR)
the rejoicing grace of GOD,
because - for if the
justification - righteousness is through Law,
then Christ died off as a free gift without cause
[to give it].'
(AWPR)
Disclaimer: The Alternate Word Pictures with Reiterations (AWPR) translation, translation mine, should be used as a Bible Study Aid only, and it is recommended that a direct literal translation or the King James Bible be used for regular and ecclesiastical purposes, and that the AWPR be used in association only as a Bible study aid so as to help the reader / user in their Bible Studying to clarify context and Scriptural Intent, and to get the full context and understanding into the English from out of the ancient Greek in which this New Testament passage was first written. Thanks. -- Brianroy
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