Alternate Word Pictures with Reiterations (AWPR) will appear in yellow below the King James Version (KJV), and my comments in green.
Luke
2
King
James Version (KJV)
1
And it came to pass in those days, that there went out a decree from Caesar
Augustus that all the world should be taxed.
(KJV)
1) And it came into being then in those days,
(there) went forth out a dogma – decree –
command
from near and with the force of Caesar
Augustus,
(that) all the (ones) dwelling in permanent
dwellings
(were) to be written down – enrolled –
registered in writing.
(AWPR)
2
(And this taxing was first made when Cyrenius was governor of Syria.)
(KJV)
2) That was the first writing down – enrolling
– registration
in writing that came into being.
Acting as ruler – governor – procurator of
Syria: Kureniou/Cyrenius.
(AWPR)
The
5th century Codex Bezae (D) moved the words of Luke 2:2 after this translation,
so as to read:
“This coming into existence writing down –
enrolling – registration. First
governing (the) Syria: Kureniou /
Cyrenius.”
The
First Greek version of the Codex Siniaticus has a differing word order than
what we are now accustomed to in our modern Greek translations. That word order reads:
Haute apographo
egeneto prote hegemoneuontos tas
surias kureniou.-- Earliest Codex Siniaticus
"This
writing down – enrolling - registration BEGAN TO COME INTO EXISTENCE first
- (that is,) before the governing
of Syria by Kureniou/ Cyrenius."
(translation mine)
3
And all went to be taxed, every one into his own city. (KJV)
3)
And running and passing through / traveling together
went all / everyone to be written down
– enrolled – registered in writing.
Each one into (his) own (private)
individual city/protected settlement
having ascended up – went up. (AWPR)
4
And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea,
unto the city of David, which is called Bethlehem; (because he was of the house
and lineage of David:) (KJV)
4)
Then also Joseph from Galilee --
out of the city - inhabited /protected
settlement of Nazaerth,
(went) into Judea, into the city -
inhabited /protected settlement
of David, which is called (by name)
Bethlehem through it being
of the House and Family of David – (AWPR)
5
To be taxed with Mary his espoused wife, being great with child. (KJV)
5) To be written down - enrolled - registered in writing
with Miriam / Mary:
the
one recollecting, being betrothed to him (as) a betrothed / engaged
maid
–damsel – wife to be [by means of a contractual promise],
existing as one being inswelled – heavily pregnant – heavily with child.
(AWPR)
6
And so it was, that, while they were there, the days were accomplished that she
should be delivered. (KJV)
6) Then it came into being – it happened
in their being – existing there /
in that place,
the days (for) the bearing and
bringing forth (of) her
were fully past – completed –
fulfilled.
(AWPR)
7 And she brought forth her firstborn son, and
wrapped him in swaddling clothes, and laid him in a manger; because there was
no room for them in the inn. (KJV)
7) And she bore and brought forth the
first-born son of her,
and
she enwrapped Him in clothes as in a band about Him,
and
reclined – laid Him in the stall – pen – manger,
for
that on account of [this reason] – because (there)
certainly not was for them a (dwelling) place (or room)
in the
Katalumati / The Inn – the place of loosening
[of
belts, sandals, burdens].
(AWPR)
8 And there
were in the same country shepherds abiding in the field, keeping watch over
their flock by night. (KJV)
8)
And Shepherds were in the range – grazing lands –
fields of the province / region/
country. The same (persons)
remaining and living in the range – grazing
lands – fields of the
province / region/ country,
also observing and keeping a watchful
preserving guard /custody
of the night over / upon the flock of them.
(AWPR)
9
And, lo, the angel of the Lord came upon them, and the glory of the Lord shone
round about them: and they were sore afraid. (KJV)
9) And behold, look and see! An angel of the LORD
Stood near upon and over them,
And the glory – dazzling brightness and
radiant splendor
of (the) LORD / of YHVeH
shone – lightened up with brilliant light
like a lamp about them;
[Acts 26:13 describes brilliance above the
brightness of the sun,
Isaiah 30:26
puts such light as 7 times the brilliance of the noon-day sun.
The text here says that brilliance lit up and
focused in and around the shepherds,
not that the whole world was lit up].
And they feared and trembled with a great terror.
[They feared and shook nervously, greatly
frightened, and were seized with a sudden instinctual fright that inclined them
greatly to run away.]
(AWPR)
10
And the angel said unto them, Fear not: for, behold, I bring you good tidings
of great joy, which shall be to all people.
(KJV)
10) But spoke to them the Angel:
'Do not fear and tremble / do not fear (and run away).
Behold, look and see;
for because I bring and proclaim good news to you;
a great and growing joy [cf. Hebrew 'gadol']
which will be to all the people [of Israel] /
which will be to all the nations [both of the Gentiles
as well as Israel].'
(AWPR)
11
For unto you is born this day in the city of David a Saviour, which is Christ
the Lord. (KJV)
11) Because was born - brought forth to you, today,
a Savior, who is Christ (the) LORD,
in the city - protected settlement of David.
(AWPR)
12
And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling
clothes, lying in a manger. (KJV)
12) And this to you,
a sign - an event - a mark - a token of confirmation:
you will search inquire - find / discover a babe
[brephas - before birth and after birth, a baby; one who
is directly dependent upon the mother for nourishment or
breastfeeding for survival. see also v. 11 "born this day" ]
having been enwrapped about (as) in a band of swaddling clothes,
placed laying down - set down reclining
in the stall - pen / manger.
(AWPR)
13
And suddenly there was with the angel a multitude of the heavenly host praising
God, and saying, (KJV)
13) And unexpectingly suddenly (there) came into being
together with the Angel
a great throng - multitude (a fullness of people all around)
of a Heavenly Angelic Army
praising [giving exhortations of blessing and well speaking]
GOD, and speaking - uttering definite words - saying:
(AWPR)
14
Glory to God in the highest, and on earth peace, good will toward men. (KJV)
14) 'Glory - Praise with thoughtful recognition and honor duly rendered
in highest places / (the) highest
to GOD,
and upon Earth:
Peace (with Tranquility) -
Peace of mind, body, and spirit with kindness and happiness;
[cf. Hebrew 'Shalom']
in men, pleasing favor / good will
in - among - before men.'
(AWPR)
15
And it came to pass, as the angels were gone away from them into heaven, the
shepherds said one to another, Let us now go even unto Bethlehem, and see this
thing which is come to pass, which the Lord hath made known unto us. (KJV)
15) And it came into being (just) as the angels
withdrew - departed from them into the Heaven,
and (then) - and (after that) the men, the shepherds
said - spoke up alongside with one another,
[suggests to us that they were at differing points of distances from one
another surrounding the flock/herd they were keeping, and it follows that the
dazzling brilliant light of the Angel of the LORD lit up the flock also]
'Let us indeed - Let us by all means go through
unto Bethlehem,
and let us experience the seeing of this spoken word
having occurred,
the which the LORD made known - declared - revealed to us.'
(AWPR)
16
And they came with haste, and found Mary, and Joseph, and the babe lying in a
manger. (KJV)
16) And they came hastily - hurrying quickly,
and diligently sought out and found out
both Miriam / Mary and Yosef / Joseph
and the (newborn) baby
lying down - reclining in the stall - pen / manger.
(AWPR)
17
And when they had seen it, they made known abroad the saying which was told
them concerning this child. (KJV)
17) Then experiencing the seeing,
they made known and distinguished -
they publicly spread and made distinctly known
around concerning - about in respect to
the spoken word to them concerning / about / in respect to
this child. (AWPR)
18
And all they that heard it wondered at those things which were told them by the
shepherds. (KJV)
18) And all those attentatively hearing - listening
were struck with marvel - astonishment / wondered
concerning - in respect to - about
the random things spoken
by - through - (otherwise having occurred) without notice by
the Shepherds up alongside with them. (AWPR)
[Why did the hearers marvel? Because the hearers were Jews, and the Shepherds were of the Gentiles, who in verse 20 'epestrephan' / 'converted' to Judaism because of this Angelic Proclamation. Luke uses the same word for conversion in the previous chapter in Luke 1:16,17. True Heaven sent proclamations will always uphold and proclaim Yeshua / Jesus as mankind's only means of true Peace with GOD the Father and amongst ourselves. ]
19
But Mary kept all these things, and pondered them in her heart. (KJV)
19) Then Miriam / Mary intensely kept and guarded all the
spoken words / sayings cast together / pondered and considered
in the heart of her. (AWPR)
20
And the shepherds returned, glorifying and praising God for all the things that
they had heard and seen, as it was told unto them. (KJV)
20) And the Shepherds converted [Greek 'epestrephan']
glorifying - giving esteem and honor with recognition
and singing praises to GOD upon / over all things
which they had (intently) listened to / (carefully) heard
and beheld (with the eyes)
even as - inasmuch as was spoken up alongside with them.
(AWPR)
21
And when eight days were accomplished for the circumcising of the child, his
name was called Jesus, which was so named of the angel before he was conceived
in the womb. (KJV)
21) And when were accomplished - completed - fulfilled
8 Days to circumcise the recently born / little child,
also was called forth the name of Him, Jesus / Yeshua;
that called through / under the Angel
before He was grasped and taken together / conceived
in the womb. (AWPR)
22
And when the days of her purification according to the law of Moses were
accomplished, they brought him to Jerusalem, to present him to the Lord; (KJV)
22) And when were accomplished - completed - fulfilled
the days of the cleansing - purification of her,
according to the Law - Statute of Moses,
they took up - brought - carried Him
to Jerusalem
to present - to place near the LORD.
(AWPR)
23
(As it is written in the law of the Lord, Every male that openeth the womb
shall be called holy to the Lord;) (KJV)
23) As according to (what) has been
written - inscribed - carved
in the Law - Statute of the LORD.
'Every male opening a womb
shall be Holy to the LORD.
(AWPR)
24
And to offer a sacrifice according to that which is said in the law of the
Lord, A pair of turtledoves, or two young pigeons. (KJV)
24) Also to give - bestow - present
-offer a sacrificial offering
[of obedience] according to - in
respect to
that said - declared in the Law - Statute of (the) LORD:
'A yoke - a joining of two - a pair
of turtledoves,
or two young - nestling doves.'
" (AWPR)
8)
And Shepherds were in the range – grazing lands –
fields of the province / region/
country. The same (persons)
remaining and living in the range – grazing
lands – fields of the
province / region/ country,
also observing and keeping a watchful
preserving guard /custody
of the night over / upon the flock of them.
(AWPR)
9) And behold, look and see! An angel of the LORD
Stood near upon and over them,
And the glory – dazzling brightness and
radiant splendor
of (the) LORD / of YHVeH
shone – lightened up with brilliant light
like a lamp about them;
withdrew - departed from them into the Heaven,
and (then) - and (after that) the men, the shepherds
said - spoke up alongside with one another,
[suggests to us that they were at differing points of distances from one
another surrounding the flock/herd they were keeping, and it follows that the
dazzling brilliant light of the Angel of the LORD lit up the flock also]
unto Bethlehem,
and let us experience the seeing of this spoken word
having occurred,
the which the LORD made known - declared - revealed to us.'
(AWPR)
and diligently sought out and found out
both Miriam / Mary and Yosef / Joseph
and the (newborn) baby
lying down - reclining in the stall - pen / manger.
(AWPR)
they made known and distinguished -
they publicly spread and made distinctly known
around concerning - about in respect to
the spoken word to them concerning / about / in respect to
were struck with marvel - astonishment / wondered
concerning - in respect to - about
the random things spoken
by - through - (otherwise having occurred) without notice by
the Shepherds up alongside with them. (AWPR)
[Why did the hearers marvel? Because the hearers were Jews, and the Shepherds were of the Gentiles, who in verse 20 'epestrephan' / 'converted' to Judaism because of this Angelic Proclamation. Luke uses the same word for conversion in the previous chapter in Luke 1:16,17. True Heaven sent proclamations will always uphold and proclaim Yeshua / Jesus as mankind's only means of true Peace with GOD the Father and amongst ourselves. ]
spoken words / sayings cast together / pondered and considered
in the heart of her. (AWPR)
and singing praises to GOD upon / over all things
which they had (intently) listened to / (carefully) heard
and beheld (with the eyes)
even as - inasmuch as was spoken up alongside with them.
(AWPR)
8 Days to circumcise the recently born / little child,
also was called forth the name of Him, Jesus / Yeshua;
that called through / under the Angel
before He was grasped and taken together / conceived
in the womb. (AWPR)
the days of the cleansing - purification of her,
according to the Law - Statute of Moses,
they took up - brought - carried Him
to Jerusalem
to present - to place near the LORD.
(AWPR)
23
(As it is written in the law of the Lord, Every male that openeth the womb
shall be called holy to the Lord;) (KJV)
23) As according to (what) has been
written - inscribed - carved
in the Law - Statute of the LORD.
'Every male opening a womb
shall be Holy to the LORD.
(AWPR)
24
And to offer a sacrifice according to that which is said in the law of the
Lord, A pair of turtledoves, or two young pigeons. (KJV)
24) Also to give - bestow - present
-offer a sacrificial offering
[of obedience] according to - in
respect to
that said - declared in the Law - Statute of (the) LORD:
'A yoke - a joining of two - a pair
of turtledoves,
or two young - nestling doves.'
" (AWPR)
Disclaimer: The Alternate Word Pictures with Reiterations
(AWPR) translation should be used as a Bible Study Aid only, and it is
recommended that a direct literal translation or the King James Bible be used
for regular and ecclesiastical purposes, and that the AWPR be used in
association only as a Bible study aid so as to help the reader / user in their
Bible Studying to clarify context and Scriptural Intent. Thanks.
-- Brianroy
Commentary
regarding the Census:
The
full implementation of a Census only came more than two decades after the Roman
Empire survived a civil war that lasted some 13 years from 44-31 B.C. The Government was being reconstructed...the
bureaucracy was being put into order...and tax adjustments were needed to
balance the Imperial Government’s budget and ensure all expenditures could be
covered. When the Roman Census was first
brought into being, the Romans primarily taxed though land and poll (end-destination)
taxes.
The
first census was at first attempted to control the over-bloated size of the
post-civil war Roman Senate in circa 27 B.C. from a membership of 1000 down to
600. However, the province of Gaul
(ancient France) reacted badly by going into riot and revolts that diverted
much needed energies of reorganization, and highlighted a need to perform a
centralized census before a final overhaul.
In
fact, the first census of 27 B.C. led into an on-going process which Augustus
almost immediately instituted as a means of evolving the Roman Government in
successive orders, especially between 23 and 15 B.C. In these years, you basically had an extension
of the First Census of Augustus working and reworking in stages. Augustus was reforming and administrating the
system of Government toward greater efficiency from top to bottom. It would have gradually had the kinks worked
out over a number of years.
When Augustus was reordering the Eastern half
of the Empire in 21 B.C., he did so from Samos in the Aegean, while in
recuperation from a combination of not being able to be in the sun, and
allergies. This may have been a reaction to a massive plague that devastated
central Italy in 23 B.C. (the next came in 65, then 79 A.D.); but we don't
know. Having contracted and survived the plague is a likely scenario, and there
are medical arguments over whether Syphilis came at this time or a few decades
later in the First Century A.D.
The first widespread Roman Census took
place in Italy, Greece, Egypt, and the Turkish provinces in or about 20
B.C. If I am not mistaken, this was in
the wake of a successful subjugation and polling of Spain and the province of
Galatia in 23 B.C. After the 20 B.C.
successful implementation, the Census took root Empire wide thereafter in 14
year cycles; and based on these figures, adjustments were made to poll and land
tax rates, based on the last Census figures accumulated.
A
few years later, in 17-16 B.C., Augustus chose to reorder the Western half of
the Empire from Tarroco, Spain.
Therefore, by 5 B.C., Caesar was organized in what
he wanted, and what parts of his map of the Roman World needed to be organized,
and colored in, and how. He did this
super-administration through the super census, which actual made Rome
profitable, and reduced tax rates on the Imperial level (not necessarily the
provincial).
When Augustus had the Great Census of Rome in 5
B.C., the one Luke mentions, the superstar or golden boy, the whiz of
administration was "Cyrenius",
who appears to have acted almost as if a co-Caesar for the purposes ONLY of the
Census in the East. Cyrenius is actually
the proper Latin name by which our Census Czar or Inspector General of the
Census would have been known by. The Qui
in the Greek is a transliteration of the Roman / Latin "Cy", so when
we see "Quirinius" referred to, it is a name sourced in Greek
writings or in reference for those who are a Greek speaking or Greek reading
audience, rather than an audience speaking and communicating primarily in Roman
/ Latin.
Was the census an inconvenience? You bet.
But the promise of it also, was fairer taxation and representation. Even if
the taxation was reduced just a little bit…for a reduction of 30% to the
old standard of 20%, or a THIRD of what taxes you annually pay...even in our
day…there would be a rush of people to carry it out to save what money they
could. Times have changed…people haven’t
really that much.
In 5 B.C.,
the time of the First Great Census of the Roman Empire, the Roman Senate under
Augustus had the decree go forth when or
"hegemoneuontos tes Syrias Kyreniou" -- while Cyrenius was in charge of the
Presidency of Syria. The expression
allows for a Presidency pro-tem while the Census was being tallied. perhaps
being executed from June 1, 5 B.C. until May 31, 4 B.C., when the official
dates of Governance began and ended in the Territorial High Administrative
Offices of the Roman Empire, especially for offices such as Procurators –
Governors. Roman Legions were also
dispatched generally on this same rotation in 5 year assignments, with
relieving of the previous legionnaires on June 1 at the end of the 5th year
served.
I
have calculated the birth of Jesus to be on or about October 27, 5 B.C.
The First
Great Census of 5 B.C. is distinct from the writings of Luke in the Book of
Acts. Acts notes the next Census Luke
notes for us, and is recorded in Acts 5:37, which happened in the next
cycle. At that second Census for the
Jews of Israel, 13 years after this one in which Jesus/ Yeshua was born in, Judas
the Galilean raised an insurrection and burned down the still being newly built
city of Sepphoris within walking distance of Nazareth, from where Joseph took
Jesus with him to work as a Carpenter (though some say stone masonry was also
part of the skill set as well). Jesus
probably would have started learning his trade under Joseph’s watchful eye
between the ages of 8 and 10 years old; and by 13, he was required to be
self-sufficient in his trade or craft if need be, to fully do his trade without
the watchful eye or training of an overseer.
That incident with Judas burning
down Sepphoris and creating the Sicarii robber-bands out of Jewish Gladiators
(much like the much previous Spartacus of the Italian peninsula) would have
taken place in circa A.D. 6, about a
year before Jesus went up to the Temple
with Joseph and Mary and talked to and amazed the great Hillel and Shammai and
the renown masters of the Torah in A.D. 5.
[This post has been edited in the Comment section
last on July 22, 2012, for calculation corrections at 2:55 p.m. Pacific Time]
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