John 6:4, 38-71
King James Version (KJV) in aqua Blue
Alternate Word Pictures with Reiterations Version (AWPR) in
Yellow
My Comments are in Green.
Jesus – Yeshua Offends Many Of His Followers While Teaching
About The Passover Meal’s (of the Lamb,
Matzoh, and the Wine’s) True Meaning.
4 And the passover, a feast of the Jews, was nigh. (KJV)
4) Then was Pesach
/ the Passover,
the Feast – the Holiday of the Judeans near – close.
(AWPR)
38 For I came down from heaven, not to do mine own will, but
the will of him that sent me. (KJV)
38) For I have come and descended down out of Heaven,
certainly not in order that I may
do - work - perform - produce - cause - bring about
the will - intention - purpose (of)
that which is personally my own,
but the will - intention - purpose of He
sending forth - dispatching Me (causing Me to go).
(AWPR)
38) For I have come and descended down out of Heaven,
certainly not in order that I may
do - work - perform - produce - cause - bring about
the will - intention - purpose (of)
that which is personally my own,
but the will - intention - purpose of He
sending forth - dispatching Me (causing Me to go).
(AWPR)
39 And this is the Father's will which hath sent me, that of
all which he hath given me I should lose nothing, but should raise it up again
at the last day. (KJV)
39) Then is the will - intention - purpose of He
having sent forth - having dispatched Me
(having caused Me to go), Father:
in order that all which He has of His own good will and
accord given Me, that I may not - that I shall not
lose to destruction - perishing - loss out of it,
but shall raise and cause it - him - her
to stand again in the Last - most extreme End Day.
(AWPR)
39) Then is the will - intention - purpose of He
having sent forth - having dispatched Me
(having caused Me to go), Father:
in order that all which He has of His own good will and
accord given Me, that I may not - that I shall not
lose to destruction - perishing - loss out of it,
but shall raise and cause it - him - her
to stand again in the Last - most extreme End Day.
(AWPR)
40 And this is the will of him that sent me, that every one
which seeth the Son, and believeth on him, may have everlasting life: and I will
raise him up at the last day. (KJV)
40) This then is the will - intention - purpose of He
sending forth - dispatching Me (causing Me to go),
in order that all - everyone
attentively gazing and carefully looking at the Son
and believing and trusting into Him,
should have - hold - possess and continue to possess
perpetual everlasting life:
and I will raise him up again
at the Last - most extreme End Day.
(AWPR)
40) This then is the will - intention - purpose of He
sending forth - dispatching Me (causing Me to go),
in order that all - everyone
attentively gazing and carefully looking at the Son
and believing and trusting into Him,
should have - hold - possess and continue to possess
perpetual everlasting life:
and I will raise him up again
at the Last - most extreme End Day.
(AWPR)
41 The Jews then murmured at him, because he said, I am the
bread which came down from heaven. (KJV)
41) Therefore - Accordingly, the Judeans
muttered in low and indistinct voices and words
round about - concerning Him,
because He says,
'I AM. The Bread, He coming and descending down
out of Heaven.'
(AWPR)
41) Therefore - Accordingly, the Judeans
muttered in low and indistinct voices and words
round about - concerning Him,
because He says,
'I AM. The Bread, He coming and descending down
out of Heaven.'
(AWPR)
42 And they said, Is not this Jesus, the son of Joseph,
whose father and mother we know? how is it then that he saith, I came down from
heaven? (KJV)
42) And they said,
'Is this certainly not Jesus - Yeshua, the son of Joseph,
whom we know and are acquainted with,
the father and the mother?
Accordingly - Therefore how (is it that) this one
lays down definite words and says now,
"Out of Heaven I have come and descended down?" '
(AWPR)
42) And they said,
'Is this certainly not Jesus - Yeshua, the son of Joseph,
whom we know and are acquainted with,
the father and the mother?
Accordingly - Therefore how (is it that) this one
lays down definite words and says now,
"Out of Heaven I have come and descended down?" '
(AWPR)
43 Jesus therefore answered and said unto them, Murmur not
among yourselves. (KJV)
43) Accordingly - Therefore, Jesus also said to them,
'Do not perhaps mutter in low and indistinct voices and words
in the midst of - amongst one another.
(AWPR)
43) Accordingly - Therefore, Jesus also said to them,
'Do not perhaps mutter in low and indistinct voices and words
in the midst of - amongst one another.
(AWPR)
44 No man can come to me, except the Father which hath sent
me draw him: and I will raise him up at the last day. (KJV)
44) Not one - No one is able - is capable - has the power
to come forth publicly up alongside with Me
unless if not - unless perhaps not the Father who
has sent forth out - has dispatched Me
pulls gently along - draws - gradually drags him,
and I will raise and stand him up again
in the Last - most extreme End Day.
(AWPR)
44) Not one - No one is able - is capable - has the power
to come forth publicly up alongside with Me
unless if not - unless perhaps not the Father who
has sent forth out - has dispatched Me
pulls gently along - draws - gradually drags him,
and I will raise and stand him up again
in the Last - most extreme End Day.
(AWPR)
45 It is written in the prophets, And they shall be all
taught of God. Every man therefore that hath heard, and hath learned of the
Father, cometh unto me. (KJV)
45) It is having been inscribed - engraved - written
in the Prophets,
"And they shall be all - everyone taught of GOD."
All - Everyone therefore,
the (one) hearing and listening intently
near to (the presence of) the Father
and learning (with understanding having understood)
comes forth so as to make a public appearance
up alongside with Me;
(AWPR)
45) It is having been inscribed - engraved - written
in the Prophets,
"And they shall be all - everyone taught of GOD."
All - Everyone therefore,
the (one) hearing and listening intently
near to (the presence of) the Father
and learning (with understanding having understood)
comes forth so as to make a public appearance
up alongside with Me;
(AWPR)
46 Not that any man hath seen the Father, save he which is
of God, he hath seen the Father. (KJV)
46) Because certainly not anyone has seen and perceived
[nor in any way has been familiar with]
the Father, except The Being - Ho Ohn
near to - in the presence of GOD.
This One
[Jesus probably pointing to Himself]
has seen and perceived
[and has been personally face to face familiar with while
in the presence of]
the Father.
(AWPR)
46) Because certainly not anyone has seen and perceived
[nor in any way has been familiar with]
the Father, except The Being - Ho Ohn
near to - in the presence of GOD.
This One
[Jesus probably pointing to Himself]
has seen and perceived
[and has been personally face to face familiar with while
in the presence of]
the Father.
(AWPR)
47 Verily, verily, I say unto you, He that believeth on me
hath everlasting life. (KJV)
47) Amen - So be it. Amen - So be it.
I lay down definite words and say to you,
He believing and trusting into Me
has - holds - possesses and continues to possess
perpetual everlasting life.
(AWPR)
47) Amen - So be it. Amen - So be it.
I lay down definite words and say to you,
He believing and trusting into Me
has - holds - possesses and continues to possess
perpetual everlasting life.
(AWPR)
48 I am that bread of life. (KJV)
48) I AM. The Bread of eternal life.
(AWPR)
48) I AM. The Bread of eternal life.
(AWPR)
49 Your fathers did eat manna in the wilderness, and are
dead. (KJV)
49) The fathers of you ate the Manna - the What's This?
in the deserted wilderness - desert,
and died off.
(AWPR)
49) The fathers of you ate the Manna - the What's This?
in the deserted wilderness - desert,
and died off.
(AWPR)
50 This is the bread which cometh down from heaven, that a
man may eat thereof, and not die. (KJV)
50) This is the Bread,
He out of Heaven coming and descending down
in order that anyone out of it may eat
and perhaps not die off.
(AWPR)
50) This is the Bread,
He out of Heaven coming and descending down
in order that anyone out of it may eat
and perhaps not die off.
(AWPR)
51 I am the living bread which came down from heaven: if any
man eat of this bread, he shall live for ever: and the bread that I will give
is my flesh, which I will give for the life of the world. (KJV)
51) I AM. The Bread, the eternal living,
He who descended and came down out of Heaven.
If perhaps a certain one - someone eats out of this Bread,
he will live (and exist as living) into the Age - into the Eternal.
Then also the Bread, that which I will of My own good will
and accord give, is the flesh of Me, that which I of My own
good will and accord will give over
[as a covering or atonement for]
the eternal life of the Caretakers - the world (of man - of mankind).'
(AWPR)
51) I AM. The Bread, the eternal living,
He who descended and came down out of Heaven.
If perhaps a certain one - someone eats out of this Bread,
he will live (and exist as living) into the Age - into the Eternal.
Then also the Bread, that which I will of My own good will
and accord give, is the flesh of Me, that which I of My own
good will and accord will give over
[as a covering or atonement for]
the eternal life of the Caretakers - the world (of man - of mankind).'
(AWPR)
[My Comment:
Two passages of Scripture aid in the understanding of what Jesus is saying:
Exodus 19:
17 And Moses brought forth the people out of the
camp to meet with GOD; and they stood at the nether part of the mount.
18 And mount Sinai was altogether on a smoke,
because YHVeH descended upon it in fire: and the smoke thereof ascended as
the smoke of a furnace, and the whole mount quaked greatly.
19 And when the voice of the trumpet sounded long,
and waxed louder and louder, Moses spake, and GOD answered him by a voice.
20 And YHVeH came down upon mount Sinai, on the
top of the mount: and YHVeH called Moses up to the top of the mount; and
Moses went up.Psalm 68:
4 Sing unto GOD, sing praises to his name: extol Him that rideth upon the heavens by his name YaH, and rejoice before him.
8 The earth shook, the heavens also dropped at the presence of GOD: even Sinai itself was moved at the presence of GOD, the GOD of Israel.
In Psalm 68:4, YH rides the Heavens, and then in verse 8, drops the Heavens as a covering over Sinai. Rashi concurs with this in his commentary on Exodus 19:20's "Vayeired YHVeH al Har Sinai", saying Heaven was made like a bedspread over Sinai, because GOD, in efffect, still talked from Heaven (Exodus 20:19) WHILE BEING PRESENT AT SINAI! The voice that all Israel heard was the one known as I AM in Exodus 3:14, in the Greek called Ho Ohn - The Being. That person was the pre-incarnate Jesus - Yeshua, who Israel heard on Sinai and is called YHVeH and GOD by the Scriptures. The descendants of Israel once again heard the voice, now as the fulfilled prophecies required, from in their midst, filtered through a clothing of virgin born flesh and humanity so they could bear the very sound of His voice, where they could not endure it before (Exodus 20:19). ]
52 The Jews therefore strove among themselves, saying, How
can this man give us his flesh to eat? (KJV)
52) Accordingly, the Judeans argued, physically strove and fought
up alongside with one another,
laying down definite words saying,
'By what means - In what manner or way - How
is this one able - capable - empowered to
of His own good will and accord
give us the flesh to eat?'
(AWPR)
[My Comment: There were Judeans present in and about the synagogue who followed after Jesus in order to challenge and create unbelief. The particular Judeans who went after the crowds following Jesus to Capernaum, broke out in fighting and arguing in the Synagogue where Jesus was teaching on the passover Meal, because they took Jesus teaching of the Passover Meal, in which the Messiah is represented in symbolism in the Lamb and the second Matzoh Bread and the Wine, and then purposely created a hysteria through out of context emotional accusations, accusing cannibalism. This nefarious tactic of steering the followers of Jesus away from the teaching on the prophecy of the historical Passover and its spiritual intent, as we shall see, was largely quite successful in an attempt to drive unbelief and offense in the One True Messiah who indeed was fulfilling prophecy, and the One to whom all Israel belonged, whom they sought to disinherit by their opposition and the creation of dissent and unbelief into Him. -- Brianroy]
52) Accordingly, the Judeans argued, physically strove and fought
up alongside with one another,
laying down definite words saying,
'By what means - In what manner or way - How
is this one able - capable - empowered to
of His own good will and accord
give us the flesh to eat?'
(AWPR)
[My Comment: There were Judeans present in and about the synagogue who followed after Jesus in order to challenge and create unbelief. The particular Judeans who went after the crowds following Jesus to Capernaum, broke out in fighting and arguing in the Synagogue where Jesus was teaching on the passover Meal, because they took Jesus teaching of the Passover Meal, in which the Messiah is represented in symbolism in the Lamb and the second Matzoh Bread and the Wine, and then purposely created a hysteria through out of context emotional accusations, accusing cannibalism. This nefarious tactic of steering the followers of Jesus away from the teaching on the prophecy of the historical Passover and its spiritual intent, as we shall see, was largely quite successful in an attempt to drive unbelief and offense in the One True Messiah who indeed was fulfilling prophecy, and the One to whom all Israel belonged, whom they sought to disinherit by their opposition and the creation of dissent and unbelief into Him. -- Brianroy]
53 Then Jesus said unto them, Verily, verily, I say unto
you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no
life in you. (KJV)
53) Therefore, Jesus - Yeshua said to them,
'Amen - So be it. Amen - So be it.
I lay down definite words and say to you,
If perhaps you do not eat the flesh of the Son of Man
and drink the blood of Him,
you certainly do not have - hold - possess (nor will possess)
eternal life within yourselves.
(AWPR)
53) Therefore, Jesus - Yeshua said to them,
'Amen - So be it. Amen - So be it.
I lay down definite words and say to you,
If perhaps you do not eat the flesh of the Son of Man
and drink the blood of Him,
you certainly do not have - hold - possess (nor will possess)
eternal life within yourselves.
(AWPR)
54 Whoso eateth my flesh, and drinketh my blood, hath eternal
life; and I will raise him up at the last day. (KJV)
54) He - The (one) crunchingly eating (and chewing away at)
the flesh of Me and drinking the blood of Me
has - holds - possesses and continues to have and possess
perpetual eternal life,
and I will raise and cause him to stand up again
at the Last - most extreme End Day.
(AWPR)
54) He - The (one) crunchingly eating (and chewing away at)
the flesh of Me and drinking the blood of Me
has - holds - possesses and continues to have and possess
perpetual eternal life,
and I will raise and cause him to stand up again
at the Last - most extreme End Day.
(AWPR)
55 For my flesh is meat indeed, and my blood is drink
indeed. (KJV)
55) Because the flesh of Me
truthfully - truly - in True Reality
is (for) eating,
and the blood of Me
truthfully - truly - in True Reality
is (for) drinking.
(AWPR)
55) Because the flesh of Me
truthfully - truly - in True Reality
is (for) eating,
and the blood of Me
truthfully - truly - in True Reality
is (for) drinking.
(AWPR)
56 He that eateth my flesh, and drinketh my blood, dwelleth
in me, and I in him. (KJV)
56) He - The (one) crunchingly eating (and chewing away at)
the flesh of Me and drinking the blood of Me,
in Me remains - dwells - abides - lives,
and I also in him.
(AWPR)
56) He - The (one) crunchingly eating (and chewing away at)
the flesh of Me and drinking the blood of Me,
in Me remains - dwells - abides - lives,
and I also in him.
(AWPR)
57 As the living Father hath sent me, and I live by the Father:
so he that eateth me, even he shall live by me. (KJV)
57) According as the eternal living Father has sent forth out Me,
and I also eternally live through the Father,
also he - the (one) crunchingly eating (and chewing away at)
through Me.
(AWPR)
57) According as the eternal living Father has sent forth out Me,
and I also eternally live through the Father,
also he - the (one) crunchingly eating (and chewing away at)
through Me.
(AWPR)
58 This is that bread which came down from heaven: not as
your fathers did eat manna, and are dead: he that eateth of this bread shall
live for ever. (KJV)
58) This is the Bread:
He out of Heaven (who) came and descended down,
certainly not according as the fathers of you
ate the Manna - the What's This? and died off.
He - the (one) crunchingly eating (and chewing away at)
this Bread will eternally live into the Age - into eternity.'
(AWPR)
58) This is the Bread:
He out of Heaven (who) came and descended down,
certainly not according as the fathers of you
ate the Manna - the What's This? and died off.
He - the (one) crunchingly eating (and chewing away at)
this Bread will eternally live into the Age - into eternity.'
(AWPR)
59 These things said he in the synagogue, as he taught in
Capernaum. (KJV)
59) These things He said in a synagogue instruction - oral teaching
in Capernaum.
59) These things He said in a synagogue instruction - oral teaching
in Capernaum.
(AWPR)
[My Comment: Again, when I AM (for that is His Name, Exodus 3:13-14) came out of Heaven, and declared to Moses that man shall not eat by bread alone, but by every word that proceeds out of the mouth of GOD (Deuteronomy 8:3); I AM in effect declared Himself to be the True Bread from Heaven, in spite of the presence of manna fallen from Heaven, even such was made manifest by the mere word spoken out of the mouth of GOD for it to be so, and it was so.
The Passover Lamb represents the Messiah, and the Communion Meal of the earliest Christians was adopted by the Church at Rome through Anicetus at the insistence of John's the Apostle's disciple (and bishop of Smyrna since circa February 70 A.D.) only at the portion where the Second Matzoh and wine of the Passover meal is partaken.
-- Brianroy]
[My Comment: Again, when I AM (for that is His Name, Exodus 3:13-14) came out of Heaven, and declared to Moses that man shall not eat by bread alone, but by every word that proceeds out of the mouth of GOD (Deuteronomy 8:3); I AM in effect declared Himself to be the True Bread from Heaven, in spite of the presence of manna fallen from Heaven, even such was made manifest by the mere word spoken out of the mouth of GOD for it to be so, and it was so.
The Passover Lamb represents the Messiah, and the Communion Meal of the earliest Christians was adopted by the Church at Rome through Anicetus at the insistence of John's the Apostle's disciple (and bishop of Smyrna since circa February 70 A.D.) only at the portion where the Second Matzoh and wine of the Passover meal is partaken.
-- Brianroy]
60 Many therefore of his disciples, when they had heard
this, said, This is an hard saying; who can hear it? (KJV)
60) Accordingly - Therefore, many of the disciples - pupils - learners
of Him said,
'This, the intelligent word,
is hard and dried up - stiffingly dry and harsh
[too violent and offensive to take and accept].
Who is able - capable - empowered to hear and listen
intently to it?'
(AWPR)
60) Accordingly - Therefore, many of the disciples - pupils - learners
of Him said,
'This, the intelligent word,
is hard and dried up - stiffingly dry and harsh
[too violent and offensive to take and accept].
Who is able - capable - empowered to hear and listen
intently to it?'
(AWPR)
61 When Jesus knew in himself that his disciples murmured at
it, he said unto them, Doth this offend you? (KJV)
61) Then Jesus, knowing in Himself that the disciples - pupils -learners
of Him are muttering in low and indistinct voices and words
round about - concerning this,
He said to them,
'Does this stumble you - trip you (up) - offend you?'
(AWPR)
61) Then Jesus, knowing in Himself that the disciples - pupils -learners
of Him are muttering in low and indistinct voices and words
round about - concerning this,
He said to them,
'Does this stumble you - trip you (up) - offend you?'
(AWPR)
62 What and if ye shall see the Son of man ascend up where
he was before? (KJV)
62) Perhaps if therefore you attentively gaze and carefully observe
the Son of Man going and ascending up to where He was before
previously?
(AWPR)
[My Comment: Many of Jesus' disciples some 47 days after the Resurrection and some 3 days before Pentecost saw exactly just that in Acts 1:9-11].
62) Perhaps if therefore you attentively gaze and carefully observe
the Son of Man going and ascending up to where He was before
previously?
(AWPR)
[My Comment: Many of Jesus' disciples some 47 days after the Resurrection and some 3 days before Pentecost saw exactly just that in Acts 1:9-11].
63 It is the spirit that quickeneth; the flesh profiteth
nothing: the words that I speak unto you, they are spirit, and they are life. (KJV)
63) The spirit, it is of which (that) makes eternally alive.
The flesh certainly does not profit - increase - heap up an
advantage; certainly not then.
The statements - sayings - teachings - words which I
randomly speak to you, it is spirit and are eternal life.
(AWPR)
[My comment: While the flesh may certainly profit in this temporary life in fitness enhancing and heaping up advantages, Jesus clearly states that with respect to eternal life, physical fitness or health, one way or the other, holds no advantages in and of themselves. It is the possession, trust, and use of the words of Jesus that gives one advantage, because Jesus is the sole path for humanity into eternal life. -- Brianroy]
63) The spirit, it is of which (that) makes eternally alive.
The flesh certainly does not profit - increase - heap up an
advantage; certainly not then.
The statements - sayings - teachings - words which I
randomly speak to you, it is spirit and are eternal life.
(AWPR)
[My comment: While the flesh may certainly profit in this temporary life in fitness enhancing and heaping up advantages, Jesus clearly states that with respect to eternal life, physical fitness or health, one way or the other, holds no advantages in and of themselves. It is the possession, trust, and use of the words of Jesus that gives one advantage, because Jesus is the sole path for humanity into eternal life. -- Brianroy]
64 But there are some of you that believe not. For Jesus
knew from the beginning who they were that believed not, and who should betray
him. (KJV)
64) But (there) are out of you some certain ones who are
certainly not believing and trusting,'
because out from (the) beginning Jesus knew who are those
perhaps not believing and trusting,
and who is he betraying Him and giving or throwing (Him)
over the side [to His enemies].
(AWPR)
65 And he said, Therefore said I unto you, that no man can
come unto me, except it were given unto him of my Father. (KJV)
65) And He laid down definite words and said,
'Through this [For this reason]
I have told you that no one is able - capable - empowered
to come forth publicly up alongside with Me
unless perhaps it be given of the Father of Me's
own good will and accord to him.'
(AWPR)
65) And He laid down definite words and said,
'Through this [For this reason]
I have told you that no one is able - capable - empowered
to come forth publicly up alongside with Me
unless perhaps it be given of the Father of Me's
own good will and accord to him.'
(AWPR)
66 From that time many of his disciples went back, and
walked no more with him. (KJV)
66) Out from this (teaching) many of the
disciples - pupils - learners of Him went away and departed
into things behind - into backward things
[into the life and lack of understanding they had before]
and still certainly not - certainly no longer
walked about in the midst of - walked about together
with Him.
(AWPR)
66) Out from this (teaching) many of the
disciples - pupils - learners of Him went away and departed
into things behind - into backward things
[into the life and lack of understanding they had before]
and still certainly not - certainly no longer
walked about in the midst of - walked about together
with Him.
(AWPR)
67 Then said Jesus unto the twelve, Will ye also go away? (KJV)
67) Accordingly - Therefore Jesus said to the 12,
'Perhaps not you also wish - desire - intend
to discreetly and secretly go?'
(AWPR)
67) Accordingly - Therefore Jesus said to the 12,
'Perhaps not you also wish - desire - intend
to discreetly and secretly go?'
(AWPR)
68 Then Simon Peter answered him, Lord, to whom shall we go?
thou hast the words of eternal life. (KJV)
68) Therefore Simon Peter answered discreetly and replied,
'LORD, up alongside with whom - with what certain one
shall we go away and depart to?
You have - hold - possess and continue to possess
statements - sayings - teachings - words
of perpetual eternal life.
(AWPR)
68) Therefore Simon Peter answered discreetly and replied,
'LORD, up alongside with whom - with what certain one
shall we go away and depart to?
You have - hold - possess and continue to possess
statements - sayings - teachings - words
of perpetual eternal life.
(AWPR)
69 And we believe and are sure that thou art that Christ, the
Son of the living God. (KJV)
69) And we have believed and trusted,
and have known fully and completely,
that You are the Christ - You are the Messhiach,
the Son of the Eternal Living GOD.'
(AWPR)
69) And we have believed and trusted,
and have known fully and completely,
that You are the Christ - You are the Messhiach,
the Son of the Eternal Living GOD.'
(AWPR)
70 Jesus answered them, Have not I chosen you twelve, and
one of you is a devil? (KJV)
70) Jesus discreetly answered them,
'Did I certainly not choose out - select out the 12 of you?
and out of you, one is a devisive false accuser - a devil?'
(AWPR)
70) Jesus discreetly answered them,
'Did I certainly not choose out - select out the 12 of you?
and out of you, one is a devisive false accuser - a devil?'
(AWPR)
71 He spake of Judas Iscariot the son of Simon: for he it
was that should betray him, being one of the twelve. (KJV)
71) Then He spoke of / to Judas of Simon Iscariot,
because this one, being one of the 12,
was at the point of and about to
betray Him, and give - throw (Him) over the side
[to His enemies].
(AWPR)
71) Then He spoke of / to Judas of Simon Iscariot,
because this one, being one of the 12,
was at the point of and about to
betray Him, and give - throw (Him) over the side
[to His enemies].
(AWPR)
Disclaimer: The
Alternate Word Pictures with Reiterations (AWPR) translation, translation mine,
should be used as a Bible Study Aid only, and it is recommended that a direct
literal translation or the King James Bible be used for regular and
ecclesiastical purposes, and that the AWPR be used in association only as a
Bible study aid so as to help the reader / user in their Bible Studying to
clarify context and Scriptural Intent, and to get the full context and
understanding into the English from out of the ancient Greek in which this New
Testament passage was first written.
Thanks. -- Brianroy
For a look at the Passover Meal, and the Communion Ritual within it, I recommend the late Zola Levitt videos, from two of his half hour programs, below.
For a look at the Passover Meal, and the Communion Ritual within it, I recommend the late Zola Levitt videos, from two of his half hour programs, below.
Shalom.
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