Distinguishing between the Two Raptures:
The Timing of the Rapture is uncertain and certain.
When Jesus said, "Of that Day and Hour knows no man; No, not the angels which are in Heaven, neither the Son, but the Father." (Mark 13:32), He speaks of the sudden Enochian Rapture. Any Scripture that speaks of a Rapture / Snatching Away that is sudden and without warning - that Scripture relates to this First or "Pre-Tribulation" Rapture.
However, those Scriptures speaking of the Rapture immediately preceding the coming of the Great and Terrible DAY of GOD's WRATH, relate to a Rapture/Snatching Away that can be calculated and seen: the Elijahn Rapture. And it is because it is calculable, that this Second Rapture precedes THE “war in Heaven", simply because the "Invasion Day" is calculable. But even though it is calculable, the unbelieving will do their best and succeed in puting it out of their minds, so that they are oblivious.
The fallen ones of the spirit realms will not be oblivious to the timing though. For the last 2,000 years they have dreaded its arrival. Like the Amalekites, the forces of darkness are vicious back-stabbers who prey on the weak from behind; they hide in the shadows, and like to work invisibly until great in numbers. Yet, even with these tactics, there will be those in Heaven expecting this battle, and knowing such things, LORD willing, we who are saints will at such a time (and who have been since literally transformed and translated) will lead a counter-counter assault and soundly defeat these evil ones, casting them with great authority and overwhelming victory to the Earth. If Satan has a rear end, my heavenly sandal would sure be honored (at such a time as that) to fiercely kick it. And I hope he still feels it with discomfort for at least the next 3 1/2 years.
Once the 7 year Peace Treaty is signed which ensures the rebuilding of the Third Temple, unobstructed on the Temple Mount -- as we see from Daniel 9:27 and other passages --; then, the time table has already been given us, so that there is doubt only by unbelievers as to the timing of the Elijahn Rapture. We have the dating of 1290 days (Daniel 12:11; which is a dual folding prophecy), which shows a relationship of the Great Tribulation and the Elijahn Rapture with the Temple Mount Treaty. And if this answer is sealed from the eyes and reasoning, being under debate; then we need only wait until the deaths of the Great Two Witnesses, who all the nations shall loathe so intensely, that they celebrate and send gifts at the sight of their deaths (Rev. 11:8-10). For it says,
"And after 3 ½ days,
the Spirit of Life from GOD entered into them,
and they stood upon their feet:
and great fear fell upon them which saw them.
And they heard a great Voice from Heaven,
saying unto them,
'Come up here!'
And they ascended up to Heaven in a cloud,
and their enemies beheld them."
(Revelation 11:11-12)
It is because of this knowledge and advance warning from the Scriptures, that there will be a war in Heaven as stated in Revelation 12:7 ff.
For even as Jesus said, "If the housemaster knew in what watch the thief was coming, he would have watched, that he might not allow his house to be broken into." (Matthew 24:43)
Now the peculiar thing about this verse, is that it is preceded and followed by verses of Messiah YHVeH saying that the Church would be asleep to His return; but the alertness of the enemy is not addressed. Let's look at it:
"Watch, therefore: for you know not what hour your LORD does come."
(Matthew 24:42)
"Therefore, you also be ready,
because that hour you think not, the Son of man
comes." (Matthew 24:44)
In the tradition of the Jews during the ministry of Christ, it was also taught:
“Be not like the servants who will wait on and serve their master
only on the condition that they are rewarded (for their service).”(Ethics of the Fathers 1:3)
And this, in effect, extends even further back into antiquity, such as the passage in I Kings 10:8 dating back to King Solomon’s reign, where it was said,
"Blessed are thy men, blessed are thy servants who stand continually before you, who hear your wisdom."
Jesus spoke to His Disciples of the little children who came and trusted into Him, saying,
"Take heed that you despise not one of these little ones; for I say unto you, that in Heaven, their angels do always behold the Face of My Father which is in Heaven." (Matthew 18:10)
Note that here; the word “angel” is pluralized. Each believer, in the snatching away, will have angels -- even the little ones. And to where will we go? Even if we were limited to just the Old Testament, through passages such as the gathering of the Sons of G-D in Job 1:6, and 2 Chronicles 18:18, we see the Throne of GOD is the destination for the faithful and believing.
Jesus was also known to have said to Peter, James, and John these words as well:
"Stay awake and alert, and will yourself forward, in order that
you do not enter into the testing of adversity; for indeed, the spirit
(is) eager and willing, but the flesh (is) strengthless." (a combining of -- Mark 14:38, Matt:26:41; Translation mine)
Compared to the Spirit, the flesh is without strength. It is the spirit being within each one of us that give the flesh the drive to move and do. The flesh is as if a vehicle in which our spirit being drives, manipulates, and operates within. Man is still trying to figure out the mechanics of his humanity after a science of the objective, when we need to understand the mechanics of the spirit being we each are after the subjective. We often bear fruit in our outward doing to manifest the inward being contained and hidden. We need to be asking ourselves why we are so contained and made this way, and look to our Creator, and seek His counsel. In the above passage, those who are willing to search Him out, can learn many of the answers they seek. And our Creator put on a body and took the name of Jesus / Yeshua, and was crucified, died, was buried, rose from the dead, and ascended into Heaven. Mankind needs to ask and seek out the through the question of: WHY?
Note that the emphasis in Mathew 24:42,44 is on the Church as not having a proper appreciation or awareness of the Time of Messiah's descents. This has nothing to do with the awareness of the Enemy and those fallen spirits who follow him, preparing and in dread anticipating that Time. We see the awareness of the Church in the Garden of Gethsemane with Jesus. As witnessed in Mark 14:32 ff.
It is in these verses that the "sons of thunder" (cf. Mark 3:16-17) represent the Church and its awareness in the Last Days, for it is in thunder that GOD often speaks in Scripture. Yet again, in Mark 14, we see the prophetical forewarnings of the Three Watches of the Church, even as Luke 12:37-38 and other Scriptures do testify.
Mark 14:32-38 In the First Watch, Messiah comes to find His Church asleep and unaware, suddenly jolted awake by His Voice.
Mark 14:39-40 In the Second Watch, again Messiah returns to find His sons of thunder (a Rapture Church), asleep as before.
In both of these watches, Jesus descends only as low as the breathable atmosphere of less than 10,000 feet (cf. I Thessalonians 4:17 αηρ “aer”). He never sets foot back on earth until the end of the 7 years Tribulation / Great Tribulation period.
Mark 14:41-42 In the Third Watch, even then, when the final hour has come, even this Church will be asleep and oblivious as to the timing of Messiah's return, and the end of the matter in relation to these watches.
As you read Mark 14:32-42, notice the emphasis of awareness is upon the Church, not upon the enemy. When Messiah YHVeH comes in the Pre-Trib Rapture, His Church will be -- as a body -- asleep and not alert.
In the mid-Trib Rapture, in spite of a clear warning of the timing of His return 3 ½ days after the deaths of His Two Great Witnesses, again -- as a body -- His Church (of new saints since the prior evacuation) will be asleep, and oblivious. And at the final descent, at the end of the 7 years, even though one can count 1335 days from the start of the Great Tribulation with world upheaval affecting every square inch of ground on the planet, above and below the surface (e.g. Isaiah 24:18-20; 2:19-21); yet, even this Church of saints who come to know the LORD, will be (in effect) unaware and oblivious as to the timing of His Return.
The historian Josephus reported that prior to the capture of Jerusalem, the angelic hosts were seen by credible witnesses who stated that they were clad in armor, and in troops ran and charioted about in the clouds, as if waging a heavenly war for the capture of Jerusalem and other cities of Israel ( Josephus, Wars of the Jews, 6.5.3.). I suggest, therefore, that the interpretation of the Last Trump be as according to the Jewish type on Earth, but as an example to explain and understand the Heavenly. For it is as Jesus said,
"If I have told you Earthly things, and you believe not; how shall you believe, if I tell you of Heavenly things?" (John 3:12)
The Last Trumpet, a review
From the Jewish perspective, the Last Trumpet is the Second of Two Silver Trumpets as seen in the Torah. To the non-Jew, this might be confusing, as he will try to rationalize around semantics upon numbers of horns, trumpets, or blasts thereof throughout the Scriptures. To the Jew, especially to those of the periods of history when GOD's Tabernacle or Temple stood in their midst, there was no confusion at all. These two special Trumpets of silver are found in the Torah in Numbers 10:1-10. There was a silver First Trump that was to be blown to gather the elders of Israel, and there was a silver Last Trump that was to be blown to gather the people of Israel. From the examination of just the Scripture, and the lack of traditional insight, this understanding can be easily missed.
The famous Israeli archaeologist and scholar, Yigael Yadin, once did a study on the Dead Sea Scroll that is called 'The War Scroll'. In that ancient Hebrew document is the explanation of the blowing of the Trumpets. [Yadin, Yigael "The Message of the Scrolls", N.Y.: Simon & Schuster, 1957, pp. 133-134.] When the armies of Israel go out to war, and are 'called up' to return, the Trumpet blast is blown as 'low, level, legato', Yadin explained. Therefore, if a Heavenly Trumpet blast occurs, the one who trusts in Him who sits on the Heavenly Throne, must also acknowledge that the blast of the Heavenly Trumpet is for the benefit of Heavenly beings, not the ones of the Earth. It is therefore also for the benefit of the angels that the Last Trump sounds, not just for the earthly saints for who they are called to 'gather up'.
When the armies of Israel are 'called up' to return, that is the rapturo in Latin, and aufruf in Yiddish, the Trumpet blast is blown as 'low, level, legato'. Aufruf is used of a Jewish wedding guest among the Ashkenazi Jews, of one who is at a lower floor and seat who is invited and called up to sit at a high seat, or place at an upper floor. It is as if moving from the first floor with casual associates, past the floor of good friends and extended family, to the top floor of closest friends and choice relatives. It is a calling up, and a type of snatching away from the presence of "strangers" down below, as it were.
The Trap of only one Resurrection of the Dead
In the same way the Jews missed the Two Comings of Messiah, most theologians of Christian "doctrine" also are missing the point of the Rapture and Resurrection in the pre-Tribulation hour, the Rapture and Resurrection and Judgment upon the world in the mid-Tribulation hours of Days 1290-91, and of the teleportation and Resurrection and Judgment of the world at the post-Tribulation return of Messiah on or about Day 2625.
The types given to us of Enoch as the sudden pre-tribulation snatching, and of Elijah as the visibly seen whirlwind with fire in the mid-tribulation, is all lost on even believing "Christians" who have cluttered their minds with doctrines of men, more so than with what GOD's Word actually says. For example, let's say there is a resurrection of believers, in a moment and twinkling of an eye, at the sound of a "certain" Trump. Does that hinder those who come to know the LORD from that time until the Great Resurrection at the Bema Seat of GOD's White Throne as described in Revelation 20:11? That Great and Final Judgment, says Revelation, occurs after the 1,000 years of Messiah's reign are finished (Revelation 20:4-5). To say this, is a contradiction with Revelation 14:13, which shows that those who indeed die as Christians in the last 3 ½ years of the Tribulation do indeed receive the Resurrection from the dead. But the Rapture(s) that happened prior to this had already had a resurrection of the dead (I Corinthians 15:51-55, I Thessalonians 4:16-17). So then, how many resurrections are there?
Revelation 20 says that the Resurrection of Christ (ca. 30 A.D.), and the resurrection of His saints, are all part of the First Resurrection. That is, collectively, they are all part of the same. Paul tells us that this is seen in grasping the Earthy from its Heavenly application.
"The First man, Adam, was made a living soul.
The Last Adam, a Living Spirit."
(I Corinthians 15:45)
In the Hebrew, the very Name of YHVeH subsumes all three tenses of the verb "to be": hayah (was), hoveh (is), and yiheyeh (will be).
YHVeH is said to be above and beyond time, because He is its Creator, therefore any laws or bounds he sets as Creator and Designer, He is above and not bound to, being greater and far more than that which He designs and creates for His good pleasure. We see in the Writings and the Prophets of the Tanakh, how that Messiah is also to be YHVeH. From the prayer of Hannah to the Lamentation of Jeremiah, who (for example) utters:
"YHVeH Messiah, the breath of our nostrils…
in whose Shadow, we said, we will live among
the Gentiles." (Lamentations 4:20)
Here we see YHVeH Messiah listed as the YHVeH Elohim who breathed into the nostrils of Adam, and by the Living Spirit, man became a Living Soul, and a child of GOD. The Shadow represents the Incarnation Appearance of YHVeH among men, and the coming history in which the Jews of the Diaspora that was to come (as prophesied in Deuteronomy 28), were to live prosperously or preferably in those nations exalting the Incarnate Messiah whom the nations call Jesus. But look to the Tanakh, and repeatedly you will see His Name "Yeshua" in places translated as "Salvation", which should alternately be translated as "Jesus" in at least a dozen occurrences.
So we see that the First Resurrection is a Living Resurrection with GOD, with YHVeH Messiah, who is above and beyond Time. Therefore, the First Resurrection is an action that occurs in spite of Time. It is only conditional upon one thing: the death or translation of this physical body into the form of another that GOD shall chose like unto it, but perfect in every way. So for us to say that there is ONE LAST AND FINAL TRUMP (as if by a last note) is in error, for the Resurrection is not bound by it, nor is the Second Coming of Christ, to which Christ will return to Earth and touch Olivet, almost certainly to the sound of a Trumpet Blast as well. For one trump -- above “time” -- can manifest itself as being:
1) at the Resurrection of Christ,
2) at the Enochian Rapture,
3) at the Elijahn Rapture,
4) at the Return of Christ to Olivet,
5) and at the end of the 1,000 year reign of Messiah and the final battle:
and still be one singular “last trumpet blast” if GOD chose to go about it in that manner. Nor are GOD's descents in any way restricted by “time”. Rather, the Last Trump simply designates the second silver trump of the earthly example of the heavenly one. But notice again, that the Resurrection of the Dead is through the First-fruits of the Cross, it is preceded by YHVeH Messiah Himself.
The Last Trump is therefore a designation of which Heavenly Silver Trump is blown, not a last note that is to be blown on a Trump as was mistakenly believed and taught.
Therefore, the First Resurrection is apparently to be an action that occurs in spite of Time. It is only conditional upon one thing: the death or translation of this physical body into the form of another that GOD shall chose like unto it, but perfect in every way. And that likeness shall be to look like Jesus, to eventually be the manifest spiritual reflection of the likeness of GOD, as it is written,
"Beloved, now are we the sons of GOD, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is." (I John 3:2)
GOD's goal is for those who will willingly do and be so, to enter into eternal life willingly in a relationship with Him, being the people who will reflect GOD and His attributes in a positive and loving way...to be as the angels of Heaven, as it were. This is all done through the Cross...which is the centerpiece of man's reason for existence or Creation. To ignore the Cross, is to have our existence be discarded and lost. To receive Christ Jesus as our LORD and Saviour, is to enter into the exclusive family and fellowship of GOD, without money, without price. The only cost to eternal life, is a free and trusting faith into Jesus Christ the LORD, the Son of the Father, the WORD of GOD the Father made manifest, in what he did for us at the Cross, that he died, was buried, rose from the dead, ascended into Heaven, and is coming back again. Amen.
Conclusion
The Cross is central to Christianity. It is the centerpiece of all time and all existence. It is the centerpiece of why we were created, and the centerpiece of why we shall have a portion of us that is redeemed and made eternal. Thus, the Jesus' atonement for us at the Cross occurred for good reason. Its location is discernable, and occurred where it did for good reason. Part of our mission in life is for this one purpose, also: to discover what we can about the Cross, and through it, be restored to a right and eternal relationship (through Christ Jesus) with GOD the Father. For even as the Talmud alludes, when GOD glorifies the Seed of Isaac (singular, meaning “Messiah”) with a banquet for the righteous, David will be asked to say “Grace”, to which King David responds, “I will say Grace, and it is fitting for me to say Grace.” He will then recite, “As it is said, I will lift up the cup of Yeshua [“Jesus”], and call upon the Name of the LORD.” (Babylonian Talmud, Pessahim 119b quoting Psalm 116:13). Even so, Amen. Amen.
Rapture Scriptures, A Summary
(For the Laity: probably best read in the KJV)
1) Psalm 47:5
2) Acts 1:9-11
3) Psalm 50:1-6
4) 1 Thessalonians 4:16-17
5) Psalm 18:13,16,19
6) Isaiah 26:20-21
7) Zechariah 9:14,16
8) Revelation 14:14-19
9) Genesis 5:23-24
10) Luke 12:24-38
11) 2 Kings 2:7-18, 11
12) 1 Corinthians 15:51-53
13) Psalm 144:5-7
14) Psalm 9:7-10
15) Psalm 19:1,5-6
16) Psalm 27:5
17) Psalm 32:6-7
18) Revelation 7:9,14; with Revelation 19:1-2; Zephaniah 3:17; Isaiah 62:5
19) Psalm 57:1,3
20) Psalm 68:33-34
21) Psalm 76:8,9
22) Joel 2:15-16
23) Amos 9:9
24) Zephaniah 2:3
25) Matthew 25:1-13
26) Luke 17:20-22,24,26-30; 18:8
27) Luke 21:34-36
28) Jeremiah 51:15-16
29) Psalm 102:16-22
30) Revelation 11:3,7, 8,9, 11-12
31) Revelation 4:1,2
32) 1 Chronicles 16:33,35
33) Psalm 106:47; with 1 Chronicles 11:7, 2 Samuel 5:7, Psalm 100:4, Isaiah 60:18-19
34) Isaiah 62:11-12
35) Psalm 98:6 – 99:1
36) Luke 21:34-36
37) Isaiah 34:16; 33:22; 35:3-4,10
38) Psalm 97:2-6,8-10
39) Haggai 2:5-9
40) Habakkuk 3:2-6
41) Isaiah 24:13-16,18-23
42) Isaiah 30:27-30
43) Psalm 20:1-2,5-6,9
44) Psalm 91:1-2,4,11-12,14-16
45) Micah 1:2-4
46) Psalm 144:5-7
47) Isaiah 5:26-27
48) Zechariah 10:8,10
49) Jeremiah 25: 30-32
50) Mark 14:32-42
Welcome! Jesus Christ is my LORD and Savior! Romans 10:9-10,13; John 3:16
[For EU visitors, I do not personally use cookies, but Google or any clickable link (if you choose to click on it) might. This is in compliance with mandatory EU notification]
Thank you for coming.
-------------------------------------------------------------------
In the Year of our LORD Jesus Christ 2025
Showing posts with label Rapture of the Church. Show all posts
Showing posts with label Rapture of the Church. Show all posts
Monday, November 2, 2009
Sunday, November 1, 2009
Deliverance Through the Raptures, Part 2
Wedding Terminology is used:
In the "Rapture Scriptures", we saw a clear association of being "called up" with the snatching away of the saints of GOD. In the Jewish wedding celebration, there is a term called in Yiddish: "aufruf", which translated means, "to be called up." When a distinguished guest sits at a low or back table, and the groom wishes to honor that one by having him share his wedding table, the guest is "called up" to take his place of honor by the groom. We note that the true Jewish Messiah, whom we of the nations call Jesus, also taught concerning this wedding tradition, saying,
" When you are invited by one to Feasts , [such as a wedding]
do not recline at the Chief Seat,
lest (someone) more honorable be invited by him,
and he doing the inviting coming to you will say to you,
'Give this one place.'
And then you will begin to take the last place with shame.
But when you are invited, go and recline in the last place,
that when he who is inviting you comes, he (may) say to you,
'Friend, go up higher.'
Then will be to you glory before those reclining with you.
For everyone exalting himself will be abased,
and he humbling himself will be exalted." (Luke 14:8-11)
In the Tanakh (the Old Testament), the saints are called 'the gathered ones", from the term Synagogue (which means "gathering" or "assembly").
With the coming of John the Baptist and Messiah YHVeH, the saints are called the ecclesia: "the called out ones". In the End Times, we will also now be known as "the called up ones." When the LORD comes to "Call Up" the saints in the Enochian (pre-tribulation) or the Elijahn (mid-tribulation) Raptures, we can turn to the Writings of Truth (the Bible's Old and New Testaments) and examine its use of wedding terminology to help illustrate these coming events of 'Aufruf'', of being "called up."
1) "And He as a Bridegroom coming forth from His Canopy;
He rejoices like a hero, to run a race.
From the end of the heavens, His going forth;
and His orbit, to their ends:
and nothing being hidden from His heat." (Psalm 18:5-6)
"As a Bridegroom rejoices over the Bride,
(so) shall your GOD rejoice over you." (Isaiah 62:5)
"YHVeH thy GOD in the midst of thee (is) mighty; He will save,
He will rejoice over thee with joy;
He will quiet you in His love,
He will joy over thee with singing." (Zephaniah 3:17)
The LORD "comes forth" from though from a hidden dimension, through the fabric of this enclosed universe which we look at as though it were infinite. He descends upon the earth as a bridegroom coming for his bride, to take her (His saints) up, snatching her away, and then rejoicing over the saints as though a groom on his wedding night joyful over His beloved bride.
In the Jewish marriage ceremony, when a man and woman are married at the first, they are betrothed or engaged, but without sexual relations. This state is called Kidushiyn (ןישודק), which shares the same root as "Kedushah": holiness. Many rabbis call this period, the "Period of Sanctification", or words to this effect. A man and a woman are first joined as soul mates, and in physical union last.
In the wedding ceremony, the Bride wears white, the symbol of purity. The word for white in Hebrew is Lavan (לבן), spelled (reading from right to left) as Lamed-Beth-Nun. Divided we can read "L'BeN": which means "for the Son" We can also read LeB N(un), as it were: LeB means "heart", and Nun is the letter of "Faithfulness' and of the "heir to the Throne". Thus, to wear white is intended as a statement of Faithfulness and Fidelity to the One whom the Bride is marrying. In the case of the Church, Faithfulness and Fidelity to Messiah YHVeH, whom we of the nations have first come to know as Jesus Christ.
It is in Heaven that the saints are garbed in "white", and are collectively the Bride of Messiah YHVeH.
And Messiah YHVeH said,
"He that overcomes, the same shall be clothed in white garments;
and I will not blot his name out of the Book of Life,
but I will confess his name before My Father,
and before His angels." (Revelation 3:5)
And John wrote,
"And I heard as it were, the voice of a great multitude,
and as the voice of many waters,
and as the voice of many thunderings, saying,
'Hallelujah! For the LORD GOD Omnipotent reigns!'
'Let us be glad and rejoice, and give honor to Him:
for the Marriage of the Lamb is come,
and His wife has made herself ready.'
And to her was granted that she should be arrayed in fine linen,
clean and white: for the fine linen is the righteousness of the saints.
And he says to me, 'Write,'
'Blessed are they which are called
unto the marriage supper of the Lamb.' "
(Revelation 19:6-9)
The Tanakh (our Old Testament) also declares insight to this Wedding Ceremony in our New Testament. In our next quote, we see first when it is that Messiah YHVeH comes for His Church, and the difference between those He rebukes from those who obey His Voice. Then, we are given insight to the reward of those who obey His Voice: deliverance from Great Tribulation, and bliss. For example,
2) "Behold, the NAME of YHVeH comes from afar;
His anger burns, and His burden rises.
His breath is become an over-flowing torrential river,
rising to the neck,
to divide and to sift the nations [wheat from chaff, sheep from goats]
in a sieve of vanity,
and to place a misleading bridle [cf . 2 Thes. 2:11-12 ]
on the jaws of the people.
This Song shall be to you, [as the song from a Bridegroom]
as when the night Feast is sanctified; ['behold! The Bridegroom cometh!]
and gladness of heart, ['go ye out to meet him.' Mt. 25:6]
as one going with the musical pipe -- [cf. Is. 5:26; Zech. 10:8]
to come into the Mount of YHVeH, -- [cf. Rev.14:1,3]
to the Rock of Israel. -- [cf. Deut. 32:3-4,15]
And YHVeH shall make heard the majesty of His Voice, --[I Th. 4:16]
as He shows the descent of His Arm, -- [cf. Ex. 15:3,6; Deut. 5:15]
with raging anger, and the flame of consuming fire,
with cloudburst, with fierce storm,
and with stones of hail with great recompense."
(Isaiah 30:27-30)
The Delivered Ones:
The ones who are delivered, are defined as those who 'bear up and remain under, and enduring as with PATIENCE / 'hupomonos' (ύπομονης), are those who "keep" the words of GOD as true followers of the LORD.
Those who are called to "Follow" the LORD, in the Greek, would find the usage of akoloutheo (άχολουθέω) to mean: 'to move together in the Way, doing so both quickly and straightly.' This is the inference given each time Jesus says, "Follow me"; and this point is driven home in the Greek with Revelation 3:10-11a, in which we read in our English as:
3) "Because you kept the word of My PATIENCE,
I also will keep you out of the Time of Trial
being about to come upon all the habitable world,
to try those dwelling upon the Earth.
Behold, I am coming quickly." (Revelation 3:10-11a)
We are called to follow the straight and narrow Way, whether as an individual with the greater universal Church of believers throughout all history and all times; or together as a unit as One, quickly obedient to the LORD and true to His teachings and His Word.
The Temptation Prophecies: What the Temptation of Christ teaches of the Raptures in the Last Days
When Jesus was baptized by John the Baptist, and then went into the wilderness to go without food and water for 40 days and 40 nights, fulfilling the fast of Moses outside the Mount and outside the Law, what happened in relation to the debate with the former 5th Living Creature, whom we know as Satan or 'Adversary'?
Luke 4:1-4 - The Temptation prophecy concerning the First Rapture
In Matthew 4:1-4, and Luke 4:1-4; we find that the Church must first go through the trials of being fleshly minded, the Lusts of the Flesh. [re: I John 2:16]
Having passed this period, Matthew /Luke 4:5, then Jesus in "Body" is taken up.
In Matthew and Luke, there is an accurate accounting of the teachings and history of Messiah YHVeH, however, the order which Luke writes in 49-51 A.D., while in Corinth of Achaia in the presence of several of the original disciples, including John of Zebedee, is confirmed by John of Zebedee in I John 2:16. Matthew wrote his gospel in Jerusalem in Aramaic in A.D. 55 or 56, prior to his martyrdom on November 16, 56 A.D. in a land far away from Israel. From Aramaic, the gospel of Matthew was almost universally translated into Greek and probably Latin as well. Thus, a later copyist may have slightly altered the order Matthew's original may also had in agreement with Peter and John and Andrew and others who visited Corinth in 49-51, even as other apostles were also at Antioch of Syria to help establish the Church there.
The Apostle Paul relates to us that the "Church" is what? "The Church is the body of Christ." (Romans 12:4-5; I Corinthians 10:16-17, 12:27), and the head of the Church is Christ (I Corinthians 11:3). Even as the body of Christ is taken up / snatched away at the Temptation, so too will the Church be taken up / snatched away in relation to the Temptations coming upon the Earth in the Latter Days in conjunction with the Tribulation and Great Tribulation Period.
So, following Luke's chronology and confirmed by John (of the Temptation events), the Temptation of the Flesh leads to the Enochian Rapture in the Last Days.
The Psalms tell us that GOD rides upon the cherub, even so as YHVeH Messiah did with Satan in the Temptation, and that riding the cherub precedes the Rapture of the Church and is directly associated with it in prophecy.
"In my distress I called upon YHVeH… [substitute 'Tribulation' for "distress"].
He bowed the heavens also, and came down… [the descent of YHVeH]
He rode upon the cherub and did fly:
yea, He did fly upon the wings of the wind.
[Messiah rode upon the cherub Satan, at the Temptation; later at the descents / Raptures, He will ride perhaps upon another cherub. However, at the Second Coming, He will opt instead to ride down upon a Heavenly white horse. Thus, there will be some animals in Heaven also.]
…YHVeH also thundered in the heavens,
the Highest gave His Voice…He sent from above, He took me,
He drew me out of many waters [i.e., peoples].
He brought me forth also into a Large Place…." [cf. Isaiah 26:20]
(Psalm 18:6,9,10,13,16,19)
The Second Rapture: Following the lust of the eyes (Luke 4:5, I John 2:16)
Christ is taken up to a high mountain, representing Babylon, and is tempted by the lust of the eyes with the religion of and the best that "Mamon" / 'wealth' has to offer.
In the period of the first 3 ½ years of the Tribulation, even as the 2 Great Witnesses work signs and wonders, and so do the 144,000 witnesses work signs and wonders; so too, will there be a counter campaign by the Enemy. It will be so that great wonders in our days which we have only read as happening during Christ's ministry and the earliest New Testament Church, will be perhaps so common, that their reading would be as ho-hum small stuff compared to what's happening now (rather than scoffed at) in the Tribulation Period. There will perhaps be escalations to the quality of goods and material comfort and gain that we cannot yet fathom in the Pre-Tribulation Era in which this is being written. These gains are to off-set the great trials and sufferings that mankind will endure prior to the Great Annihilation of Day 1290-1291 of perahaps 1-2 billion lives in a single hour.
But, in the first 3 ½ year Trib period, I send the warning, 'Beware of false prophets! Don't trust your eyes, trust in GOD's Word, the Holy Bible (preferably KJV/RSV, NASV, or LITV for the English); and trust what YHVeH Messiah / Jesus Christ has said beforehand.'
The second Rapture occurs only after the new Church sprung up as open eyed babes in the word, aided by the 144,000 witnesses of the sons of Israel, is extensively tested by the "Lust of the Eyes". Messiah YHVeH warns of the false prophets in these days who will use 'great signs and wonders' to try and deceive even His "elect", and will do so if that were possible (Matthew 24:24). Indeed, in Revelation 13, we see that "the" great false prophet does so wonderfully, that the whole world appears to sway under his great signs and wonders in favor of worshipping the "beast" and "his image" (Revelation 13:11ff.).
The Final Descent / The Return of Christ: Following the Pride of Life (Luke 4:9 ff.)
"And he [the errant cherub] brought Him to Jerusalem, and set Him on a
pinnacle of the Temple." (Luke 4:9)
The Third Temptation occurs at the Temple in Jerusalem. In this period, most of those who come to accept Messiah YHVeH must die for it. Yet, they die with the assurance that their killers will die in manners like as the saints are afflicted (Revelation 13:10). However, the saints are assured that their good witness, even in martyrdom, will bear fruit and their good works will follow after because of their faith (Revelation 14:12-13). After this last Temptation of Messiah by the Enemy, there is a period of Rest: this represents the 1000 year Day or Sabbath in which Messiah YHVeH reigns on earth from Jerusalem.
Therefore, the Temptations also teach us of the Raptures in the Last Days as well. It is so interesting that Satan misquotes the purpose of Psalm 91, because it encompasses so much about this neglected Doctrine of Messiah.
When we read Psalm 91, what read confirmation of all the Rapture Scriptures we have , in both papers, thus far covered. Let's look at this.
4)
"He who dwells in the Secret Place of the MOST HIGH
shall live in the Almighty's shade. [cf. Ps. 18:19; Is. 26:20; Jer. 17:12]
I will say to YHVeH:
'My Refuge, my Fortress, and my GOD;' [cf. Joel 3:16; Ps. 50:1-6]
I will trust in Him.
…With His feathers He shall cover you, [cf. Deut. 32:11]
and under His wings you shall seek Refuge: [cf. Ps. 57:1]
a Shield and a Buckler is His Truth. [cf.. Jo. 14:6; Gen 15:1; Psalm 57:3]
…For His angels He will order for you [cf. Ps. 68:33-34; 50::4-5]
to keep you in all your ways.
On their palms they shall bear you up,
lest you dash your foot on a stone.
…'Because on Me has he set his love, [cf. Rev. 3:10]
I will deliver him, I will set him on High, [Ps.27:5; 9:7-10]
for he has known My NAME. [I Chronicles 16:35]
He shall call upon Me, and I will answer him;
and I will be with him in his distress,
and I will rescue and honor him. [cf. Zephaniah 3:17]
With length of Days will I satisfy him, [cf. Ps. 118:17,; 49:6-9, 15]
and will make him see My Salvation ." [literally, 'My Yeshua /Jesus,
(who is to come);cf. 1 Sam. 2:10 Heb.]
--Psalm 91:1-2,4,11-12,14-16
In the "Rapture Scriptures", we saw a clear association of being "called up" with the snatching away of the saints of GOD. In the Jewish wedding celebration, there is a term called in Yiddish: "aufruf", which translated means, "to be called up." When a distinguished guest sits at a low or back table, and the groom wishes to honor that one by having him share his wedding table, the guest is "called up" to take his place of honor by the groom. We note that the true Jewish Messiah, whom we of the nations call Jesus, also taught concerning this wedding tradition, saying,
" When you are invited by one to Feasts , [such as a wedding]
do not recline at the Chief Seat,
lest (someone) more honorable be invited by him,
and he doing the inviting coming to you will say to you,
'Give this one place.'
And then you will begin to take the last place with shame.
But when you are invited, go and recline in the last place,
that when he who is inviting you comes, he (may) say to you,
'Friend, go up higher.'
Then will be to you glory before those reclining with you.
For everyone exalting himself will be abased,
and he humbling himself will be exalted." (Luke 14:8-11)
In the Tanakh (the Old Testament), the saints are called 'the gathered ones", from the term Synagogue (which means "gathering" or "assembly").
With the coming of John the Baptist and Messiah YHVeH, the saints are called the ecclesia: "the called out ones". In the End Times, we will also now be known as "the called up ones." When the LORD comes to "Call Up" the saints in the Enochian (pre-tribulation) or the Elijahn (mid-tribulation) Raptures, we can turn to the Writings of Truth (the Bible's Old and New Testaments) and examine its use of wedding terminology to help illustrate these coming events of 'Aufruf'', of being "called up."
1) "And He as a Bridegroom coming forth from His Canopy;
He rejoices like a hero, to run a race.
From the end of the heavens, His going forth;
and His orbit, to their ends:
and nothing being hidden from His heat." (Psalm 18:5-6)
"As a Bridegroom rejoices over the Bride,
(so) shall your GOD rejoice over you." (Isaiah 62:5)
"YHVeH thy GOD in the midst of thee (is) mighty; He will save,
He will rejoice over thee with joy;
He will quiet you in His love,
He will joy over thee with singing." (Zephaniah 3:17)
The LORD "comes forth" from though from a hidden dimension, through the fabric of this enclosed universe which we look at as though it were infinite. He descends upon the earth as a bridegroom coming for his bride, to take her (His saints) up, snatching her away, and then rejoicing over the saints as though a groom on his wedding night joyful over His beloved bride.
In the Jewish marriage ceremony, when a man and woman are married at the first, they are betrothed or engaged, but without sexual relations. This state is called Kidushiyn (ןישודק), which shares the same root as "Kedushah": holiness. Many rabbis call this period, the "Period of Sanctification", or words to this effect. A man and a woman are first joined as soul mates, and in physical union last.
In the wedding ceremony, the Bride wears white, the symbol of purity. The word for white in Hebrew is Lavan (לבן), spelled (reading from right to left) as Lamed-Beth-Nun. Divided we can read "L'BeN": which means "for the Son" We can also read LeB N(un), as it were: LeB means "heart", and Nun is the letter of "Faithfulness' and of the "heir to the Throne". Thus, to wear white is intended as a statement of Faithfulness and Fidelity to the One whom the Bride is marrying. In the case of the Church, Faithfulness and Fidelity to Messiah YHVeH, whom we of the nations have first come to know as Jesus Christ.
It is in Heaven that the saints are garbed in "white", and are collectively the Bride of Messiah YHVeH.
And Messiah YHVeH said,
"He that overcomes, the same shall be clothed in white garments;
and I will not blot his name out of the Book of Life,
but I will confess his name before My Father,
and before His angels." (Revelation 3:5)
And John wrote,
"And I heard as it were, the voice of a great multitude,
and as the voice of many waters,
and as the voice of many thunderings, saying,
'Hallelujah! For the LORD GOD Omnipotent reigns!'
'Let us be glad and rejoice, and give honor to Him:
for the Marriage of the Lamb is come,
and His wife has made herself ready.'
And to her was granted that she should be arrayed in fine linen,
clean and white: for the fine linen is the righteousness of the saints.
And he says to me, 'Write,'
'Blessed are they which are called
unto the marriage supper of the Lamb.' "
(Revelation 19:6-9)
The Tanakh (our Old Testament) also declares insight to this Wedding Ceremony in our New Testament. In our next quote, we see first when it is that Messiah YHVeH comes for His Church, and the difference between those He rebukes from those who obey His Voice. Then, we are given insight to the reward of those who obey His Voice: deliverance from Great Tribulation, and bliss. For example,
2) "Behold, the NAME of YHVeH comes from afar;
His anger burns, and His burden rises.
His breath is become an over-flowing torrential river,
rising to the neck,
to divide and to sift the nations [wheat from chaff, sheep from goats]
in a sieve of vanity,
and to place a misleading bridle [cf . 2 Thes. 2:11-12 ]
on the jaws of the people.
This Song shall be to you, [as the song from a Bridegroom]
as when the night Feast is sanctified; ['behold! The Bridegroom cometh!]
and gladness of heart, ['go ye out to meet him.' Mt. 25:6]
as one going with the musical pipe -- [cf. Is. 5:26; Zech. 10:8]
to come into the Mount of YHVeH, -- [cf. Rev.14:1,3]
to the Rock of Israel. -- [cf. Deut. 32:3-4,15]
And YHVeH shall make heard the majesty of His Voice, --[I Th. 4:16]
as He shows the descent of His Arm, -- [cf. Ex. 15:3,6; Deut. 5:15]
with raging anger, and the flame of consuming fire,
with cloudburst, with fierce storm,
and with stones of hail with great recompense."
(Isaiah 30:27-30)
The Delivered Ones:
The ones who are delivered, are defined as those who 'bear up and remain under, and enduring as with PATIENCE / 'hupomonos' (ύπομονης), are those who "keep" the words of GOD as true followers of the LORD.
Those who are called to "Follow" the LORD, in the Greek, would find the usage of akoloutheo (άχολουθέω) to mean: 'to move together in the Way, doing so both quickly and straightly.' This is the inference given each time Jesus says, "Follow me"; and this point is driven home in the Greek with Revelation 3:10-11a, in which we read in our English as:
3) "Because you kept the word of My PATIENCE,
I also will keep you out of the Time of Trial
being about to come upon all the habitable world,
to try those dwelling upon the Earth.
Behold, I am coming quickly." (Revelation 3:10-11a)
We are called to follow the straight and narrow Way, whether as an individual with the greater universal Church of believers throughout all history and all times; or together as a unit as One, quickly obedient to the LORD and true to His teachings and His Word.
The Temptation Prophecies: What the Temptation of Christ teaches of the Raptures in the Last Days
When Jesus was baptized by John the Baptist, and then went into the wilderness to go without food and water for 40 days and 40 nights, fulfilling the fast of Moses outside the Mount and outside the Law, what happened in relation to the debate with the former 5th Living Creature, whom we know as Satan or 'Adversary'?
Luke 4:1-4 - The Temptation prophecy concerning the First Rapture
In Matthew 4:1-4, and Luke 4:1-4; we find that the Church must first go through the trials of being fleshly minded, the Lusts of the Flesh. [re: I John 2:16]
Having passed this period, Matthew /Luke 4:5, then Jesus in "Body" is taken up.
In Matthew and Luke, there is an accurate accounting of the teachings and history of Messiah YHVeH, however, the order which Luke writes in 49-51 A.D., while in Corinth of Achaia in the presence of several of the original disciples, including John of Zebedee, is confirmed by John of Zebedee in I John 2:16. Matthew wrote his gospel in Jerusalem in Aramaic in A.D. 55 or 56, prior to his martyrdom on November 16, 56 A.D. in a land far away from Israel. From Aramaic, the gospel of Matthew was almost universally translated into Greek and probably Latin as well. Thus, a later copyist may have slightly altered the order Matthew's original may also had in agreement with Peter and John and Andrew and others who visited Corinth in 49-51, even as other apostles were also at Antioch of Syria to help establish the Church there.
The Apostle Paul relates to us that the "Church" is what? "The Church is the body of Christ." (Romans 12:4-5; I Corinthians 10:16-17, 12:27), and the head of the Church is Christ (I Corinthians 11:3). Even as the body of Christ is taken up / snatched away at the Temptation, so too will the Church be taken up / snatched away in relation to the Temptations coming upon the Earth in the Latter Days in conjunction with the Tribulation and Great Tribulation Period.
So, following Luke's chronology and confirmed by John (of the Temptation events), the Temptation of the Flesh leads to the Enochian Rapture in the Last Days.
The Psalms tell us that GOD rides upon the cherub, even so as YHVeH Messiah did with Satan in the Temptation, and that riding the cherub precedes the Rapture of the Church and is directly associated with it in prophecy.
"In my distress I called upon YHVeH… [substitute 'Tribulation' for "distress"].
He bowed the heavens also, and came down… [the descent of YHVeH]
He rode upon the cherub and did fly:
yea, He did fly upon the wings of the wind.
[Messiah rode upon the cherub Satan, at the Temptation; later at the descents / Raptures, He will ride perhaps upon another cherub. However, at the Second Coming, He will opt instead to ride down upon a Heavenly white horse. Thus, there will be some animals in Heaven also.]
…YHVeH also thundered in the heavens,
the Highest gave His Voice…He sent from above, He took me,
He drew me out of many waters [i.e., peoples].
He brought me forth also into a Large Place…." [cf. Isaiah 26:20]
(Psalm 18:6,9,10,13,16,19)
The Second Rapture: Following the lust of the eyes (Luke 4:5, I John 2:16)
Christ is taken up to a high mountain, representing Babylon, and is tempted by the lust of the eyes with the religion of and the best that "Mamon" / 'wealth' has to offer.
In the period of the first 3 ½ years of the Tribulation, even as the 2 Great Witnesses work signs and wonders, and so do the 144,000 witnesses work signs and wonders; so too, will there be a counter campaign by the Enemy. It will be so that great wonders in our days which we have only read as happening during Christ's ministry and the earliest New Testament Church, will be perhaps so common, that their reading would be as ho-hum small stuff compared to what's happening now (rather than scoffed at) in the Tribulation Period. There will perhaps be escalations to the quality of goods and material comfort and gain that we cannot yet fathom in the Pre-Tribulation Era in which this is being written. These gains are to off-set the great trials and sufferings that mankind will endure prior to the Great Annihilation of Day 1290-1291 of perahaps 1-2 billion lives in a single hour.
But, in the first 3 ½ year Trib period, I send the warning, 'Beware of false prophets! Don't trust your eyes, trust in GOD's Word, the Holy Bible (preferably KJV/RSV, NASV, or LITV for the English); and trust what YHVeH Messiah / Jesus Christ has said beforehand.'
The second Rapture occurs only after the new Church sprung up as open eyed babes in the word, aided by the 144,000 witnesses of the sons of Israel, is extensively tested by the "Lust of the Eyes". Messiah YHVeH warns of the false prophets in these days who will use 'great signs and wonders' to try and deceive even His "elect", and will do so if that were possible (Matthew 24:24). Indeed, in Revelation 13, we see that "the" great false prophet does so wonderfully, that the whole world appears to sway under his great signs and wonders in favor of worshipping the "beast" and "his image" (Revelation 13:11ff.).
The Final Descent / The Return of Christ: Following the Pride of Life (Luke 4:9 ff.)
"And he [the errant cherub] brought Him to Jerusalem, and set Him on a
pinnacle of the Temple." (Luke 4:9)
The Third Temptation occurs at the Temple in Jerusalem. In this period, most of those who come to accept Messiah YHVeH must die for it. Yet, they die with the assurance that their killers will die in manners like as the saints are afflicted (Revelation 13:10). However, the saints are assured that their good witness, even in martyrdom, will bear fruit and their good works will follow after because of their faith (Revelation 14:12-13). After this last Temptation of Messiah by the Enemy, there is a period of Rest: this represents the 1000 year Day or Sabbath in which Messiah YHVeH reigns on earth from Jerusalem.
Therefore, the Temptations also teach us of the Raptures in the Last Days as well. It is so interesting that Satan misquotes the purpose of Psalm 91, because it encompasses so much about this neglected Doctrine of Messiah.
When we read Psalm 91, what read confirmation of all the Rapture Scriptures we have , in both papers, thus far covered. Let's look at this.
4)
"He who dwells in the Secret Place of the MOST HIGH
shall live in the Almighty's shade. [cf. Ps. 18:19; Is. 26:20; Jer. 17:12]
I will say to YHVeH:
'My Refuge, my Fortress, and my GOD;' [cf. Joel 3:16; Ps. 50:1-6]
I will trust in Him.
…With His feathers He shall cover you, [cf. Deut. 32:11]
and under His wings you shall seek Refuge: [cf. Ps. 57:1]
a Shield and a Buckler is His Truth. [cf.. Jo. 14:6; Gen 15:1; Psalm 57:3]
…For His angels He will order for you [cf. Ps. 68:33-34; 50::4-5]
to keep you in all your ways.
On their palms they shall bear you up,
lest you dash your foot on a stone.
…'Because on Me has he set his love, [cf. Rev. 3:10]
I will deliver him, I will set him on High, [Ps.27:5; 9:7-10]
for he has known My NAME. [I Chronicles 16:35]
He shall call upon Me, and I will answer him;
and I will be with him in his distress,
and I will rescue and honor him. [cf. Zephaniah 3:17]
With length of Days will I satisfy him, [cf. Ps. 118:17,; 49:6-9, 15]
and will make him see My Salvation ." [literally, 'My Yeshua /Jesus,
(who is to come);cf. 1 Sam. 2:10 Heb.]
--Psalm 91:1-2,4,11-12,14-16
Saturday, October 31, 2009
Deliverance through the Raptures, part 1
Ascents and Descents
In the Hebrew of Judaism, two important words are used when going to and from Jerusalem:
Aliyah: which means, the “ascent”, or “to go up”
Yerida: “to descend”
In the Jewish mind of 30 A.D., Aliyah generally described the 23 miles of winding caravan roads that led up into the mountains from Jericho to Jerusalem. In essence, any Jew that came from any where in the world for observance of any Leviticus 23 Festival, was considered as one who “went up” (did “Aliyah”) to Jerusalem, regardless of the elevation from which he began his journey from. Specifically, for the primary motivation of a Jewish pilgrimage to Jerusalem, the Festivals would most likely have been either Pesach (Passover), Shavuot (Pentecost), or Sukkot (Tabernacles). Aliyah also would have come to mind with Moses ascending up the mountain of Sinai/Horeb to see GOD. The traditional Jew views Aliyah as the traveling of emissaries “from the 4 corners of the earth” as “going up” to Jerusalem. The actual Aliyah or “ascent” of Elijah’s translation by fiery chariot is very often beyond the comprehension of the traditional Jew, who often (and generally speaking) is usually limited to what he sees as matter of his limits of Faith. For example: the viewable winding climb of a tribe through a mountain pass, in which they zigzag up the mountain as they ascend.
Of the Torah, the rabbis list 10 Descents of GOD. The revered Rabbi Shlomo Yitzchaki (A.D. 1040 - 1150), “Rashi”, in his commentary on Numbers 11:17, concurs with this view.{1} In citing that there were only 10 descents, and only “10 ascents of GOD’s glory” (Avot de Rabbi Nathan, 34:6), the rabbis are wrong. I contend that there are actually 12 clearly stated descents, or “Yeridot” in the Torah, in which GOD comes down to man. These descents are:
1) At the Garden of Eden* represented by Mount Seir {2}
2) With Enoch with whom He walked with and took**
represented by Mount Sepharah{3}
3) At the Tower of Babel represented by Mount Gilead{4}
4) At Sodom represented by Mount Sinai{5}
5) With Jacob at Penuel* represented by Mount Shapher{6}
6) At the Burning Bush* represented by Mount Hor{7}
7) In Egypt during the night the Firstborn were slain
represented by Mount Abarim{8)
8) At Mount Horeb/Sinai* represented by Mount Hermon {9}
9) At the cleft of the Rock with Moses*
represented by Mount Gerizim{10}
10) At the Tabernacle Temple Tent*
represented by Mount Ebal{11}
11) Again at the Tabernacle Temple Tent*
represented by Mount Nebo{12}
12) Foretold as at a future time -- at the End of Days
represented by Mount Paran{13}
This will occur in 3 parts:
a) an Enochian descent very low but not touching (unseen)
b) an Elijahn that comes to about 6,000 above the Earth (seen)
c) the final descent in which His feet cleave the Mount of Olives
* In Eden, GOD comes as a friend, at Penuel as a friendly stranger, at the Burning Bush as a Holy GOD, at the cleft as the Divine from another dimension, at the Tabernacle Tent as One of Separation and Distinction who is to come in two events.
**Missing from the Rabbinic list is GOD’s walk with Enoch; which indicates both a 12th Yerida (“descent”) and an Aliyah (an “ascent”).
As it is written,
“And all the days of Enoch were 365 years:
And Enoch walked with GOD, and was not;
for GOD took him.” (Genesis 5:23-24) KJV
Therefore, there is an additional mountain that is outside of Rabbinic mention, but inferred with Melchizedek at Salem, the future Jerusalem, a mount of Census and accounting with the nations that they might be found as acceptable as Israel's males ascending to Jerusalem 3 times a year: Unleavened Bread, Pentecost, and Tabernacles. Thus Sepharah will make a 12th descent and mountain listing within the Torah on the same level of holiness or acceptance as Mount Moriah.
Jacob at Penuel, (and Abraham with Melchizedek) is also left off by the rabbis, perhaps because this opens the eyes to Yeshua of Nazareth too easily, or perhaps for other reasons of blindness.
There are other Scriptures, which along with Enoch in Genesis 5:23-24, which support the Doctrine of the Rapture, the Descents of GOD, and His re-ascents with His saints. These, to me, are quite easy to understand after the plain sense interpretation of the passages. Let us look at some of the more elementary Scriptures on the Ascents and Descents of GOD (and His people) in the Bible. For example:
1) “GOD is gone up with a shout; YHVeH (has ascended on high)
with the sound of a ram’s horn” (Psalm 47:5)
2) “This same Jesus, whom is taken up from you into Heaven,
shall so come in like manner as you have seen Him go into Heaven.”
(Acts 1:11 - KJV)
3) “For YHVeH Himself shall descend
(on the long and winding road leading down)
from Heaven with a shout,
with the Voice as the Commander of the Angels,
and with the Trump of God:
and the dead in Messiah shall rise first,
then we, who are alive and remain, shall be caught up
together, with them in the clouds, to meet YHVeH in the air:
and so shall we ever be with YHVeH.” (I Thessalonians 4:16,17 -- translation mine)
4) “And when He [Jesus] was saying these things --
while they beheld, looking on -- He was taken up,
and a Cloud received Him from their eyes
and out of their sight.” (Acts 1:9 -- translation mine)
5) “YHVeH thundered in the heavens,
and the Highest gave His VOICE…
He sent from above, He took me…
He brought me forth, also, into a Large Place.” (Psalm 18:13,16,19)
6) “The Mighty GOD, YHVeH, has spoken,
and called the Earth:
from the rising of the sun, unto the going down thereof.
Out of Zion, the perfection of beauty, GOD, has shined.
Our GOD shall come and not keep silence:
a fire shall devour before Him,
and it shall be very stormy round about Him.
He shall call to the heavens from above,
and to the Earth, that He may judge His people.
‘Gather My saints together unto Me:
those that have made a Covenant by Sacrifice.’
And the heavens shall declare His Righteousness,
for GOD Himself is Judge. Selah.” (Psalm 50:1-6)
What is the end destination of this group that is raptured or “snatched away”: the “Large Place,” revealed in Psalm 18? Jeremiah tells us,
“A glorious high throne from the Beginning,
the Place of our Sanctuary.
O YHVeH, the Hope of Israel, all that forsake thee shall be ashamed.
‘They that depart from Me shall be written in the Earth,
because they have forsaken YHVeH,
the mountain-artesian-well-spring-Fountain of Living Waters.”(Jeremiah 17:12-13 - translation mine)
The end destination of the Rapture is the Throne of YHVeH, the Throne of GOD.
The Silver Trump and the coming War in the heavens
When Israel had the “Tent of Meeting”, (and also at later times in the Temples at Jerusalem) -- there were Two Silver Trumpets that were used to call the elders and the people. The Second Trump, which the Apostle Paul calls “the Last Trump’: the Dead Sea War Scroll indicates that this is to be blown “low, level, and legato” in order to “gather together the people” in times of peace, or to gather together armies in times of war. The Latin term “legato” means “even, and unbroken”. It will be to this sound, of a low and continuous foghorn-like trumpet blast , to which believers will be forewarned as they transform into beings of Light, -- in a moment, in the twinkling of an eye, -- before making their Aliyah, or “ascent”, with the Angels of GOD to Heaven.
In the latter Days, through Christ’s perfect work of the Cross -- and through His death, burial, resurrection, and ascension -- we will be given a greater exit than that of Israel from Egypt. The children exited though a sea, whose walls of water were held up upon itself as though canyon walls on either side, while an east wind blew directly in their faces on the journey through it. Then, upon safely gathering through, walls of water crashed on their enemies who followed Israel through on the dry ground passage of the Reed or Red Sea.
Even so, in the End of Days, those left behind in the Second Rapture in Israel, shall also flee into the wilderness to Edom, and by a tidal wave, GOD will swallow again the enemies of Israel by water, and the Earth will open her mouth in a canyon behind the back of the Remnant or 1/3rd of the Jews of Israel. Then GOD will cover them with His cloud, in a land where (in all probability) biological and chemical weapons meant against Israel will have devoured those in Jordan instead. It is to this end, that all that remains of the enemies of Israel’s remnant ( in what was once ancient Edom), are but carcasses to be buried. And yet, still, the ascension of the Raptures is still by far the more glorious than these earthly deliverances. The Heavenly deliverance removes, once and for all, from all earthly trials and tribulations, and transforms from earthly to heavenly substance: it is the transformation from being an earthly being to being a Heavenly one, able to exist both in Heaven and upon the Earth.
In John 12:26, Jesus promises: “And where I am, there also shall My servant be.’ The Latin word, “rapturo”, which means “to snatch away quickly”, is word used in the translation of the Greek’s term for “being caught up”, in I Thessalonians 4:17.
For example, compare the plain sense of the text with Psalm 50:1-6, Acts 1:9, and 2 Kings 2:11.
“…then we, who are alive and remain,
shall be caught up together with them in the clouds,
to meet YHVeH in the air:
so shall we ever be with YHVeH.” (I Thessalonians 4:17, translation mine)
In the Torah, the Red sea is actually referred to as the “Reed Sea”. In the Hebrew, the word for “Reed” is Soof סופ, which in the first sense, means simply a “reed stalk”. In the second sense, it is also used as a verb to mean “to snatch away”; i.e., “to rapture”.
Therefore, to view the deliverance of Israel through the Reed Sea, is a form of viewing the Elijahn Rapture. The walls of water collapsing upon the pathway to deliverance shows that the War of the Heavens (Revelation 12:7-9; Judges 5:19-22) is fought primarily upon the roadway in the heavens that leads to Heaven.
“Came Kings. They fought.
Then the Kings in Canaan fought in Taanach [in the Valley of Jezreel],
by the water of Megiddo.
The unjust gain of silver, they took not.
From the heavens, fought the stars: [the angelic hosts]
from their courses, they fought with Sisera.
The torrential river Kishon swept them away.
That ancient torrential river, the torrential river Kishon.
Then from the galloping galloping of His mighty stallions
did the horses beat the hooves.
‘Curse Meroz’, said the Angel of YHVeH, ‘Bitterly curse its inhabitants,
for they did not come to the Divine assistance and help of YHVeH,
to the help of YHVeH (as to be) among the warriors and mighty men.’”
(Judges 5:18-23 -- translation mine)
Truth stranger than Science Fiction?
It appears that the inter-dimensional “window on high” that opens up (Isaiah 24:18) will be directly above the southeast section of Megiddo, over part of the Valley of Jezreel. The inter-dimensional window will be a portal -- like the concept of an interdimensional "worm hole" -- that warps instantaneously, the distance between Heaven and Earth. The Scriptures describe the "in between" / "the inter-dimensional", as though a long winding path or road in the Greek of 1 Thessalonians 4:16.
The time equivalency in our comprehension is that is traversed in anywhere fom seconds to 15 minutes to perhaps as much as over half and hour (cf. Revelation 4:1, 8:1). Therefore, we are dealing with three dimensions, as described in Judges 5:18-23.
1) The First dimension is of this present reality that we perceive as Earth and Space.
2) The Second Dimension is some kind of in-between reality unseen and unperceived to those of the First Dimension.
3) The Third Dimension is that of Heaven itself, hence, the title of the “Third Heaven” by Paul in 2 Corinthians 12:2.
Jesus tells us of the battle tactics of that time of the Elijahn Rapture on Day 1290-1291, and the evacuation protocol, saying,
“But in those days, after that Tribulation, [of 1290 days]
the sun shall be darkened, [Joel 2:31, cf. vv. 30,32]
and the moon shall not give her light.
And the stars of Heaven shall fall,
[refers to a literal disappearance of the astronomical stars, as well as the casting down of angelic beings from Heaven to earth. That is, from the third dimension, into the second, and then perhaps also into the first dimension as well. If this last part of my analysis is correct, those angels which follow Satan as of post-Day 1291 will be as having had their “wings clipped” and thereafter be visible to the naked human eye, those dwelling upon the Earth. The technology explosion would then become incomprehensibly fast, so that speculation now is futile.
If this scenario of the clipped fallen angels becoming manifest post-Day-1291 is the case, the “kings of the East” will be angels heading humans, to fight other angels heading humans at Megiddo and elsewhere: becoming the house divided that shall not stand (Matthew 12:25-26).]
and the powers that are in Heaven shall be shaken.
[refers to a literal rippling of cosmic elements, and a bringing of war or a
“shaking” to the presence of “the Powers”; i.e., war in Heaven against GOD
the Father and the Lamb. The reverberation likened to a rippling of walls and floors as if by strikes against the foundation and support columns of a building.]
And then shall they see the Son of man coming in the clouds with great power and glory.
And then shall He send His angels, [His Heavenly Troops and Messengers]
and shall gather His elect from the four winds,
from the uttermost part of the Earth to the uttermost part of Heaven.”
(Mark 13:24-27, KJV - Commentary mine)
In Gematria, the word “Sisera” סיסרא holds a value of 331. This word is numerically synonymous with Ephraim אפרים, which means “Doubly fruitful”; with Chasabyahu חשביהו, which means “YH has regarded”; and with Yishyahu ישיהו, which translates as “YH will either lend or borrow, with interest.”
In Gematriac synonym, those of Sisera are borrowed or delivered from Sheol שאל. This deliverance is by GOD’s perfect and atoning work of the Cross, and the power of His eternal life and Resurrection (I Peter 3:19-20, 4:6; Matthew 27:62-28:20, 27:52-53).
In effect, Sisera represents the angelic hosts and translated believers, in the “Song of Deborah” of Judges 5.
Further, the Song of Deborah informs us of the initial success of the powers of Darkness in this battle. In Gematria, Kishon קישין holds a value of 470. It is found to be as Kimriyr [Kaf-Mem-Rosh-Yod-Rosh], “an eclipse of blackness, twice intertwined and shriveled back”. They Yedithun ידיתון , “use the hand meant for laud and worship”, to Arar ערר “to demolish and make bare”, by Ashuq עשק “pressing upon, quarreling with, and overflowing violently upon” the Saints and Sons of Light.
They do so along the Telem תלם , “the bank, or ridge of (the Heavenly sky-way), forming an accumulation.” In other words, knowing the Day of the Elijahn Rapture, they lie in wait as a force that is Token תכן, “a fixed and measured out / balanced quantity” of Kenath כנת “Companions and colleagues” thought to get the job of ambushing done. Yet, for all the intensity and fierceness of the battle, it is seen by GOD as but a Shetseph שצף, as but “a small outburst of anger”. This, in spite of the fact, that it appears at the first that the victory is granted unto the powers of darkness, who seriously pounce the Elijahn Rapture translation of believers and their Heavenly Escort.
Now whether it will be participated in by hundreds of fighter or some kind of more technologically advanced warfare aircraft{14} who enter into the temporarily opened up vector warp-stream or inter-dimensional passageway that leads from earth to Heaven, or the battle is fought solely by angelic hosts against angelic hosts and translated/transformed believers, we shall have to wait and see. Isaiah 24:18 speaks of "windows on high are opened", and I take from this that an interdimensional portal or window or worm-hole is meant.
In all likelihood, it will be a combination assault through this "window on high", as indicated by the curse against Meroz (which appears to be telling us) of man-machine-and spirit beings assaulting spirit beings accessing the portal over Megiddo. It is these that those of “Meroz”, the armies and air forces of the Jordanians and Saudis, to which the curse of GOD appears in Ezekiel 35:3-5. Further, we learn in Obadiah 11-14, that in the time Israel needed assistance most, during this battle and invasion of Heaven and the Land of Israel, those of Esau (the so called “Palestinians”), stood in the crossways and laid ambush and slaughtered their Jewish “cousins”. And even, after all this, it is not we -- the saints and angels -- who will be victorious to save (Luke 10:18-20), but YHVeH Himself must intervene to save us and those of Israel’s remnant upon the Earth at this time. For, according to the Scripture,
“YHVeH shall be seen over them,
and His arrow shall go forth as lightning:
and YHVeH GOD shall blow the trumpet,
and shall go with the whirlwinds of the south.
YHVeH of hosts shall defend them…."
(Zechariah 9:14-15a)
"...The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.
A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the LORD.
Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.
And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground." (Jeremiah 25:30-33)
The battle between Satan and his angels and Christ and his angels and those who are the redeemed believers, must not be taken lightly. It will not be a couple of blows, then a cry for help, and no more pain. Rather, this battle is so fierce, that we who will engage in the battle, must fight with all our existence, so that we love not even our second life unto death. That means a violence threatening those who are eternal with extinction is made by Satan and those who follow him. We are told that in order to overcome, and protect those at the seen or Elijahn Rapture, we must fight (John 18:26) after this manner:
“…they overcame by the blood of the Lamb,
and by the word of their testimony,
and they loved not their lives unto the death.”(Revelation 12:11) KJV
The key word in Revelation 12:11 is “lives”. Those engaged in the battle had already died once, they are covered in the blood of Jesus, so that it is said, “Where, O death, is thy sting?” (Isaiah 25:8, I Corinthians 15:55). They are given the power and equality to take on angelic beings of great power and stature. They are not discouraged in the battle, for the word of their testimony bears them witness that they are destined to overcome in and through Christ, even as they overcame the world through Christ in their first life here on earth. Therefore, the fanaticism and empowerment of those of us upon the LORD’s side will more than equally match those who fight against the LORD, and fight knowingly that it is their one and only perceived chance, to avoid their sure destruction and doom. However, there still is another battle yet to come, and it is seen when we take sin -- in the form of the Seraph of Satan -- and nail his sorry ass to the Cross. In doing so, we once again see Christ taking even Satan’s guilt upon Himself, paying for more than just the sin of mankind at the Cross.
The Brazen Serpent, and Anti-Christ
"And spoke YHVeH to Moses,
'Make yourself a Seraph,
and set it on a pole. And it shall be:
when anyone is bitten -- when he sees it, he shall live.'
And Moses made a bronze seraph, and put it on a pole. And it was:
if a serpent had bitten any man, when he looked to the serpentine of bronze,
he lived.” (Numbers 21:8-9, translation mine)
Tertullian refers to this Scripture in his writings, and comments:
"Why, again, did the same Moses, after the prohibition of any
'likeness of anything,' [Exodus 20:4], set forth a brazen
serpent, placed on a 'tree,' in a hanging posture, for a spectacle
of healing to Israel, at the time when, after their idolatry,
[Numbers 21:4-6], they were suffering extermination by serpents,
except that in this case, he was exhibiting the LORD's (Cross)
on which the serpent, the "devil", was "made a show of". And
for every one hurt by such snakes, that is (the devil's) angels …
he who then gazed intently upon (the symbolism of the Cross)
was freed from the (potency of the) bite of the serpents."
(Tertullian, An Answer to the Jews, .10)
That very serpent of bronze was kept as part of the Temple until the reign of Hezekiah. In his reign, Hezekiah destroyed it because it became as an idol to be worshipped mistakenly, as though it were somehow the physical form of GOD in Exodus 3:14, fully contradicting Genesis 1:26-27 because of the term of Asher, which was associated with the brazen Seraph. Yet, a reminder ever resides upon the High Priest, for on the linen undergarment of the High Priest, the girdle or sash, finely embroidered as with flowers and such, takes the form as though a serpent upon him, four fingers in width (Josephus, Antiquities of the Jews, 3.7.2.).
We therefore see the High Priest, Melchizedek, the high priest of Heaven and Earth, taking sin upon Himself both in Heaven and upon the Earth, in symbolism of type, and literally. In other words, there is a Heavenly dimension and aspect to the Cross that we are blind to, in which YHVeH Messiah was manifest also in the Heavenly at the time of His crucifixion. But, in order to avoid confusion, and to prevent the worship of the serpent upon the high priest, we read of a king gifted with a right heart and foresight:
And Hezekiah…"turned away the High Places,
and broke in pieces the standing pillars,
and cut down the Asherah,
and beat to bits the Serpent of Bronze that Moses made,
for in those days,
the Sons of Israel burned sacrifices to it,
and he called it Nehush-tan."
(2 Kings 18:4 - literal){15}
Nehush-tan literally means, "copper-dragon".{16} The Book of Revelation in 12:9, warns that the dragon is the devil, regardless of what name he uses. We find in Revelation 1:13 that Christ, our High Priest, as YHVeH Messiah, has taken the sash (the burden of sin, and its full atonement) upon Himself. He is our “sin-bearer” who takes away the sins of the world. As for the prodigy of sin, ol’ hatin’ Satan, his location in the end of Days will be stabilized upon the Earth following the defeat in the heavens of the next dimension, where-after he inhabits the person whom will be called Teitan (Titan), the glorious shining one, “the sun”, or to us: Anti-Christ. Teitan/Anti-Christ’s coming location, and his offenses directed against the people of Israel, are seen more easily in the Hebrew and Septuagint (LXX) translations. The following is my own word study amplified version from the Hebrew, and supplemented from the (LXX), which process brings out the word pictures of the verse most clearly: (the joined asterisks are word pictures).
"(And) IN THAT DAY,
YHVeH shall visit with His tearing*ankle*that*comes*fiercely*down,
and (with His) great*loud*and*ancient*and*many*in*number [angels and saints, as though a] -- hardened*strong*stubborn*and*severe* Sword on the Leviathan, the fleeing Serpent; even on the Leviathan, the Serpent who*perverts*and*unlawfully*accuses*out*of*context;
and He shall slay the Dragon (of the Fig Trees [LXX: ton sykon] )
which is in (the midst of) the Western Sea.” [the Mediterranean]
(Isaiah 27:1 - my translation)
The Anti-Christ therefore comes out of a land jut or island in the midst of the Mediterranean. This limits the origin of the coming deceiver primarily to the islands of the Aegean, or to Cyprus, Sardinia, Sicily, Malta; or to the peninsulas of Greece and Italy. He may have an embassy in Jerusalem, but he will rule from the midst of the Western Sea, the Mediterranean. We who either precede in death, or are translated in the Enochian Rapture, will never know with any certainty the identity of Anti-Christ. His identity will most likely be hidden from us who are going in the Unseen and Sudden Enochian Rapture.
However, in all likelihood, Anti-Christ indwelt by Satan only after psot-Day-1291, following the Elijahn Rapture and failed War in Heaven, will probably headquarter from the Vatican in Rome, which he will simply walk in and take over. This is why “Roman Catholicism” is called what it is, “Roman universality”. It is not Christ’s Catholicism, nor Jewish Catholicism, nor a Jerusalem Catholicism; but “Roman”, which St. Peter himself declared to be “Babylon” (I Peter 5:13). Therefore, regardless of the warnings of its founding apostles, Peter and Paul, the world will be united in all its errant doctrines under this one roof - forsaking Christ and His apostles, for “peace and unity” with one another.
The goal, thereafter then, will be to build a war machine that will penetrate the second dimension yet again, as though it were one world building a second tower of Babel. Therefore, the question may arise: Could it be that the kings of the East and Anti-Christ from Europe in the West, are actually joining forces at Megiddo in order to reopen the interdimensional portal and being slaughtered by the Heavenly Hosts as Isaiah 27:1 strongly suggests? Such a speculation is outside what I am aware of in Scripture, but I cannot summarily discount it as a possibility. In such a scenario, the hail that rains down from the heavens, raining the earth with stones and ice measuring an average of 70 - 100 lbs in weight (Revelation 16:21), crushing the armies of darkness like bloody grapes (Revelation 15:19-20, 16:19) might fit such a scenario? I really don't know one way or the other, but must for now assume that the Kings of the East and the armies of Anti-Christ are warring first for physical world domination with conventional weapons as the most likely interpretation, as has been believed an accurate interpretation for hundreds of years.
--------------------------------------------------------------
1 Doron, “Rashi’s Torah Commentary”, p. 177-178. The following listing of the 11 descents and their prospective mountains, is inspired by my study after reading this passage. The following citation of Avot de Nathan is also cited by Doron, p. 178.
2 Mount Seir is representative of Heaven, the hidden city of Petra (hid by Mount Seir) is likened to Heavenly Jerusalem. The garden lies in the East. In Heaven, “paradise” -- the garden of GOD -- is also in the East, and is likened to the Garden of Eden. Or vice versa, the Garden of Eden was likened to the paradise of Heaven.
3 Mount Sepharah literally means the mount of the Scroll or Census taking. It is when GOD looks at the Lamb's Book of Life, and calls up the living and the dead in a resurrection and transformation of those in His Book to beings possessing bodies with the capacity of eternal life. It is a passage of Descent and Ascent by GOD missed by the Rabbis.
4 Mount Gilead is the possession of Israel that was East of the Jordan River, and seized by Reubenites, Gadites, and half the tribe of Manasseh (Joshua 1:12; Josephus, Antiquities, 12.8.3). It is a land of coveted possession, such as the religion handed down by Babel’s kingdom to us today: mamonism.
5 Mount Sinai is known for its smoke and fire, from GOD’s holy presence, melting like running lava (Exodus 19:18). This is likened to the judgment of Sodom: fire and brimstone (Genesis 19:24,28).
6 שפר Shapher is actually Shofar. The proper translation is that the children of Israel moved to the Mount of the “beautiful and glistening Coronet”. This refers to Israel’s relationship with GOD, both in the wilderness and in the end of Days, how that they would wrestle with GOD. That wrestling, as revealed by the activity lasting into daylight, would take all the time that GOD has allotted to the world, before bringing in His Kingdom by force. However, by lasting as long as he did, Jacob prevailed with GOD in ensuring the preservation of his descendants after him, and holding GOD to such an oath “to bless by casting forth His lightning” upon Jacob and his descendants (Genesis 32:26). Cf. ברק / ברך.
The rabbis ignore this biblical passage in counting the descents of GOD, because it fouls up 10 commandments being neatly packaged up in 10 descents of GOD. I have included it, because its recognition also points to Christ (Matthew 24:27; Luke 17:24,30).
7 Mount Hor is in the area east of the Dead Sea, in Edom. It is the burial place of Aaron, and Job insinuates this location (Job 30:4) as a place of derision for fools. Mount Hor was once known to have been covered with Junipers, whose roots are edible, and a known food to modern Bedouins as well. It, like the Burning Bush, was considered as a place of “holy ground” because Israel’s first “high priest” is buried there. The burning bush was probably an Acacia, sometimes called after “Rachel”, Jacob’s first and one true love. This again, is representative of YHVeH Messiah, and the love that we are to have for Him. The Burning Bush not only signifies the Cross, but the people of GOD, who He will inhabit in the End of Days. That is, GOD will one day indwell His Saints, and they won’t be burned up, etc.
8 Moses went up to the isolated peak of Mount Nebo, in the Abarim mountain range. The location was labeled Pisgah, because here, Moses was cut off from his people. GOD allowed him to view the Promised Land, but to not go in. Here, he was said to have died, cut off as the Firstborn of the nation of Israel, who wailed as loudly as those “Egyptians” whose firstborns were cut off just prior to the Exodus (cf. Deuteronomy 32:48-52, 34:1-8 / Exodus 12:29-30).
9 Mount Hermon lies north of the Sea of Galilee, and is nicknamed “Mount Snowy” by the Arabs (using a free translation). Its perpetual year round snow gives it the appearance of purity, and from the snow, flows streams of living waters; which eventually empty into the Sea of Galilee.
10 Mount Gerizim is identified with Moses in the cleft of the cliff-rock, and is blessed because he gets to see YHVeH’s after-glow. That is, he is privy to the deliverance of the seen or Elijahn Rapture in the end of days (e.g., Revelation 11:11-12).
11 Mount Ebal is the mount of cursing. GOD twice appears at the Tabernacle Tent. In this first occurrence, it is to chase the Israelites out of the Tabernacle by the presence of the Shekinah glory. Rashi is of a mind, that unless there are 22,000 (Levites and priests), the Shekinah glory of GOD will not reside in Israel. (Cf. Doron, ibid, pp. 174-175.) Therefore, until Israel in these last Days consecrates 22,000 Levites and Kohen for Temple Service, according to the rotational calendars of the priests (e.g., Luke 1:5,8), the Shekinah Glory of GOD will not return to Israel and its Temple Mount.
12 The second appearance of YHVeH at the Tabernacle Tent has to do with the cutting off of all Israel over age 20, except for faithful Caleb and Joshua (Numbers 14:1ff.).
13 Mount Paran is the mount of revelation, of opened prophecy; which is saved for the end of days. When YHVeH comes in the Raptures, each time He will appear first over Paran (Deuteronomy 33:2; Habakkuk 3:3), and then go forth from there. While the entry or inter-dimensional portal for the Heavenly armies enters over Paran, during the Elijahn Rapture, the inter-dimensional warp-portal exits (or returns) over the region of Galilee. Re: “the silver trump and the coming war in the heavens”, this chapter. The portals at the seen rapture will be separated by as many as 100-105 miles apart, or something to this effect. The entry / exit strategy of the Enochian or unseen rapture, which precedes this Elijahn Rapture by 3 ½ years, is apparently a Heavenly military secret.
14 I use the term fighter aircraft loosely. I believe that we will enter an era of a highly revolutionary and new technology in an extremely tight period of months or weeks, which will be the manifestation from or with the minds of fallen angels and Satan the fallen cherub, now being free to utilize earthly resources in the developing kingdom of Anti-Christ. This New Technology Revolution will be a pre-cursor to the coming Hyper-Technology that will follow this failed assault on Heaven in Days 1290-1291. Satan will then utilize the kingdom of the Beast and Anti-Christ to develop mechanized sorceries even more highly advanced than what Science Fiction writers can now only dream about. The purpose of those wizardries of craft will be for the “War of Return”, to fight against Christ and all His Heavenly hosts, when He returns with them on Day 2625 (being Day 1335 from the first failed assault). This will not explode into being until the days following the destruction of exactly half the Earth’s population on Days 1290-1291.
15 Cf. LITV: Green,Jay P. Sr. The Interlinear Bible (Hebrew, Greek, English), a literal translation (1 Volume); Hendrickson Publishers, reprint June 2006, p. 344
16 We know from the Scriptural inferences that the Seraph attains the qualities of a snake, because it identifies the Seraph whom we call the Devil, to be the snake that caused the spiritual deaths of Adam and Eve in the Garden of Eden in Genesis chapter 3. What is missed, however, is how prophecy often reveals many of the questions we wish to know about the end times and the Cross via the Seraph. For example, in Genesis 49:17, we see the origins of Anti-Christ through a Sanhedrin in the end times. A man of the tribe of Dan (who comes from the midst of the western sea, probably Greece or Italy: Isaiah 27:1), rises up as a ruler among them in the Land of Israel in the Sanhedrin, and then, his ascent to power commences amazingly from there -- as it is written,
"Dan shall judge his people as one of the Tribes of Israel.
Dan shall be a Serpent [heb - nechush];
(and) on the Wide Course [heb. - Derek] (as) a horned snake;
on the well traveled path (or highway), (as one) that bites the horse's
heel, so that its rider falls backwards." (Genesis 49:17 - my Translation)
What is the significance of the second part of this verse? The Wide Course is the highway of the world system, the easy road that "the many" will choose in preference to the straight and narrow way that leads to salvation. According to Jesus, the Wide Course or Derek is likened to the broadness of a vast and wide open countryside (Gr. - euruchoros), to which each and every way is right in one's own eyes, but the end result is to one's own destruction (Matthew 7:13-14). Thus, the counsel of this "shining one" is to accept and reinforce the fatal deceit of the easy Course that leads to destruction, and to attack the narrow way and its teachings, which will lead safely to eternal life. The fact that the horned snake bites the rider's heel, suggests that it is given a kingdom for a little while, and makes its assault by attempting to remove anything that uplifts or supports the rider: persecution such as rocks the sanctity of the Church and its faith into Christ to the very core. The fact that the horned snake bites the horse's heel, shows that it is for the end times at a point when the Church was not aware or watching. It also shows that the servants, to whom the horse (being the Church) and its rider (being Christ) have been entrusted, have either fallen asleep, were apathetic to the snake, or aligned themselves with the snake over the horse and rider: perhaps, a little of all three possibilities.
But what happens after this? The book of Job informs us,
"By His Spirit, the Heavens were made beautiful:
His Hand pierced and thrust through the snake (as it was) fleeing." (Job 26:13 - translation mine)
The snake will be pierced, and shook off into the lake of fire with as much ease as Paul shook off the poisonous snake that bit him (when on the isle of Malta) into the fire (Revelation 20:10, Acts 28:1-5).
What else can we learn? We see that in Exodus 4:3, that the staff of Moses becomes a serpent. By Exodus 7:9,12 however, it becomes an instrument in the hand of Aaron. Now, in Aaron's hand, the serpentine staff smites the waters of Egypt. In response, the river becomes as blood, and the fish die (Exodus 7:15 ff.). The river represents the power and the will of GOD, while the fish represent people -- even as Christ told the Disciples, "I will make you fishers of men.” (e.g., Mark 1:17). The staff represents the origin of this persecution as the Seraph of wood, the means of reason of offense -- which is the Cross. Aaron represents the Holy Spirit who offers the Gospel to the whole Earth, while Moses becomes a type or allegory for Christ The Gospel -- as it were -- becomes Aaron, or a type after the manner of GOD the Spirit, who warns in the last days by both word and power. And even as the blood remains for 7 days in the waters, so is the Tribulation and Great Tribulation 7 years according to a man; and man's sin state 7 days according to how GOD reckons time, or 7,000 years for a man.
And so, we look to En Rogel, the temporary burial place of Messiah following Calvary, and the location of Stone of Zoheleth, "the stone of the fearful and crawling (serpent)". In Gematria, the Eben ha-Zoheleth of I Kings 1:9, has a value of 498. Even here, we find the end- result of the victory of the Resurrection of Jesus, and His conquering death; as well as the comfort of faith and trust into Him because of the Resurrection. Those 3 primary Hebrew equivalents of "Stone of Zoheleth" are:
1) חצרר Chatsorer - to trumpet, or to blow the trumpet
2) םנחת Manachath - a safe resting place in which to set down, to rest.
3) תנחם Tanchum - The compassion, comfort, or consolation which brings peace.
I suspect then, that the precise location of the Cross, and the tomb at En Rogel, are 216 feet or 144 cubits from one another, which will aid our determining the precise location of Christ’s Resurrection site.
In the Hebrew of Judaism, two important words are used when going to and from Jerusalem:
Aliyah: which means, the “ascent”, or “to go up”
Yerida: “to descend”
In the Jewish mind of 30 A.D., Aliyah generally described the 23 miles of winding caravan roads that led up into the mountains from Jericho to Jerusalem. In essence, any Jew that came from any where in the world for observance of any Leviticus 23 Festival, was considered as one who “went up” (did “Aliyah”) to Jerusalem, regardless of the elevation from which he began his journey from. Specifically, for the primary motivation of a Jewish pilgrimage to Jerusalem, the Festivals would most likely have been either Pesach (Passover), Shavuot (Pentecost), or Sukkot (Tabernacles). Aliyah also would have come to mind with Moses ascending up the mountain of Sinai/Horeb to see GOD. The traditional Jew views Aliyah as the traveling of emissaries “from the 4 corners of the earth” as “going up” to Jerusalem. The actual Aliyah or “ascent” of Elijah’s translation by fiery chariot is very often beyond the comprehension of the traditional Jew, who often (and generally speaking) is usually limited to what he sees as matter of his limits of Faith. For example: the viewable winding climb of a tribe through a mountain pass, in which they zigzag up the mountain as they ascend.
Of the Torah, the rabbis list 10 Descents of GOD. The revered Rabbi Shlomo Yitzchaki (A.D. 1040 - 1150), “Rashi”, in his commentary on Numbers 11:17, concurs with this view.{1} In citing that there were only 10 descents, and only “10 ascents of GOD’s glory” (Avot de Rabbi Nathan, 34:6), the rabbis are wrong. I contend that there are actually 12 clearly stated descents, or “Yeridot” in the Torah, in which GOD comes down to man. These descents are:
1) At the Garden of Eden* represented by Mount Seir {2}
2) With Enoch with whom He walked with and took**
represented by Mount Sepharah{3}
3) At the Tower of Babel represented by Mount Gilead{4}
4) At Sodom represented by Mount Sinai{5}
5) With Jacob at Penuel* represented by Mount Shapher{6}
6) At the Burning Bush* represented by Mount Hor{7}
7) In Egypt during the night the Firstborn were slain
represented by Mount Abarim{8)
8) At Mount Horeb/Sinai* represented by Mount Hermon {9}
9) At the cleft of the Rock with Moses*
represented by Mount Gerizim{10}
10) At the Tabernacle Temple Tent*
represented by Mount Ebal{11}
11) Again at the Tabernacle Temple Tent*
represented by Mount Nebo{12}
12) Foretold as at a future time -- at the End of Days
represented by Mount Paran{13}
This will occur in 3 parts:
a) an Enochian descent very low but not touching (unseen)
b) an Elijahn that comes to about 6,000 above the Earth (seen)
c) the final descent in which His feet cleave the Mount of Olives
* In Eden, GOD comes as a friend, at Penuel as a friendly stranger, at the Burning Bush as a Holy GOD, at the cleft as the Divine from another dimension, at the Tabernacle Tent as One of Separation and Distinction who is to come in two events.
**Missing from the Rabbinic list is GOD’s walk with Enoch; which indicates both a 12th Yerida (“descent”) and an Aliyah (an “ascent”).
As it is written,
“And all the days of Enoch were 365 years:
And Enoch walked with GOD, and was not;
for GOD took him.” (Genesis 5:23-24) KJV
Therefore, there is an additional mountain that is outside of Rabbinic mention, but inferred with Melchizedek at Salem, the future Jerusalem, a mount of Census and accounting with the nations that they might be found as acceptable as Israel's males ascending to Jerusalem 3 times a year: Unleavened Bread, Pentecost, and Tabernacles. Thus Sepharah will make a 12th descent and mountain listing within the Torah on the same level of holiness or acceptance as Mount Moriah.
Jacob at Penuel, (and Abraham with Melchizedek) is also left off by the rabbis, perhaps because this opens the eyes to Yeshua of Nazareth too easily, or perhaps for other reasons of blindness.
There are other Scriptures, which along with Enoch in Genesis 5:23-24, which support the Doctrine of the Rapture, the Descents of GOD, and His re-ascents with His saints. These, to me, are quite easy to understand after the plain sense interpretation of the passages. Let us look at some of the more elementary Scriptures on the Ascents and Descents of GOD (and His people) in the Bible. For example:
1) “GOD is gone up with a shout; YHVeH (has ascended on high)
with the sound of a ram’s horn” (Psalm 47:5)
2) “This same Jesus, whom is taken up from you into Heaven,
shall so come in like manner as you have seen Him go into Heaven.”
(Acts 1:11 - KJV)
3) “For YHVeH Himself shall descend
(on the long and winding road leading down)
from Heaven with a shout,
with the Voice as the Commander of the Angels,
and with the Trump of God:
and the dead in Messiah shall rise first,
then we, who are alive and remain, shall be caught up
together, with them in the clouds, to meet YHVeH in the air:
and so shall we ever be with YHVeH.” (I Thessalonians 4:16,17 -- translation mine)
4) “And when He [Jesus] was saying these things --
while they beheld, looking on -- He was taken up,
and a Cloud received Him from their eyes
and out of their sight.” (Acts 1:9 -- translation mine)
5) “YHVeH thundered in the heavens,
and the Highest gave His VOICE…
He sent from above, He took me…
He brought me forth, also, into a Large Place.” (Psalm 18:13,16,19)
6) “The Mighty GOD, YHVeH, has spoken,
and called the Earth:
from the rising of the sun, unto the going down thereof.
Out of Zion, the perfection of beauty, GOD, has shined.
Our GOD shall come and not keep silence:
a fire shall devour before Him,
and it shall be very stormy round about Him.
He shall call to the heavens from above,
and to the Earth, that He may judge His people.
‘Gather My saints together unto Me:
those that have made a Covenant by Sacrifice.’
And the heavens shall declare His Righteousness,
for GOD Himself is Judge. Selah.” (Psalm 50:1-6)
What is the end destination of this group that is raptured or “snatched away”: the “Large Place,” revealed in Psalm 18? Jeremiah tells us,
“A glorious high throne from the Beginning,
the Place of our Sanctuary.
O YHVeH, the Hope of Israel, all that forsake thee shall be ashamed.
‘They that depart from Me shall be written in the Earth,
because they have forsaken YHVeH,
the mountain-artesian-well-spring-Fountain of Living Waters.”(Jeremiah 17:12-13 - translation mine)
The end destination of the Rapture is the Throne of YHVeH, the Throne of GOD.
The Silver Trump and the coming War in the heavens
When Israel had the “Tent of Meeting”, (and also at later times in the Temples at Jerusalem) -- there were Two Silver Trumpets that were used to call the elders and the people. The Second Trump, which the Apostle Paul calls “the Last Trump’: the Dead Sea War Scroll indicates that this is to be blown “low, level, and legato” in order to “gather together the people” in times of peace, or to gather together armies in times of war. The Latin term “legato” means “even, and unbroken”. It will be to this sound, of a low and continuous foghorn-like trumpet blast , to which believers will be forewarned as they transform into beings of Light, -- in a moment, in the twinkling of an eye, -- before making their Aliyah, or “ascent”, with the Angels of GOD to Heaven.
In the latter Days, through Christ’s perfect work of the Cross -- and through His death, burial, resurrection, and ascension -- we will be given a greater exit than that of Israel from Egypt. The children exited though a sea, whose walls of water were held up upon itself as though canyon walls on either side, while an east wind blew directly in their faces on the journey through it. Then, upon safely gathering through, walls of water crashed on their enemies who followed Israel through on the dry ground passage of the Reed or Red Sea.
Even so, in the End of Days, those left behind in the Second Rapture in Israel, shall also flee into the wilderness to Edom, and by a tidal wave, GOD will swallow again the enemies of Israel by water, and the Earth will open her mouth in a canyon behind the back of the Remnant or 1/3rd of the Jews of Israel. Then GOD will cover them with His cloud, in a land where (in all probability) biological and chemical weapons meant against Israel will have devoured those in Jordan instead. It is to this end, that all that remains of the enemies of Israel’s remnant ( in what was once ancient Edom), are but carcasses to be buried. And yet, still, the ascension of the Raptures is still by far the more glorious than these earthly deliverances. The Heavenly deliverance removes, once and for all, from all earthly trials and tribulations, and transforms from earthly to heavenly substance: it is the transformation from being an earthly being to being a Heavenly one, able to exist both in Heaven and upon the Earth.
In John 12:26, Jesus promises: “And where I am, there also shall My servant be.’ The Latin word, “rapturo”, which means “to snatch away quickly”, is word used in the translation of the Greek’s term for “being caught up”, in I Thessalonians 4:17.
For example, compare the plain sense of the text with Psalm 50:1-6, Acts 1:9, and 2 Kings 2:11.
“…then we, who are alive and remain,
shall be caught up together with them in the clouds,
to meet YHVeH in the air:
so shall we ever be with YHVeH.” (I Thessalonians 4:17, translation mine)
In the Torah, the Red sea is actually referred to as the “Reed Sea”. In the Hebrew, the word for “Reed” is Soof סופ, which in the first sense, means simply a “reed stalk”. In the second sense, it is also used as a verb to mean “to snatch away”; i.e., “to rapture”.
Therefore, to view the deliverance of Israel through the Reed Sea, is a form of viewing the Elijahn Rapture. The walls of water collapsing upon the pathway to deliverance shows that the War of the Heavens (Revelation 12:7-9; Judges 5:19-22) is fought primarily upon the roadway in the heavens that leads to Heaven.
“Came Kings. They fought.
Then the Kings in Canaan fought in Taanach [in the Valley of Jezreel],
by the water of Megiddo.
The unjust gain of silver, they took not.
From the heavens, fought the stars: [the angelic hosts]
from their courses, they fought with Sisera.
The torrential river Kishon swept them away.
That ancient torrential river, the torrential river Kishon.
Then from the galloping galloping of His mighty stallions
did the horses beat the hooves.
‘Curse Meroz’, said the Angel of YHVeH, ‘Bitterly curse its inhabitants,
for they did not come to the Divine assistance and help of YHVeH,
to the help of YHVeH (as to be) among the warriors and mighty men.’”
(Judges 5:18-23 -- translation mine)
Truth stranger than Science Fiction?
It appears that the inter-dimensional “window on high” that opens up (Isaiah 24:18) will be directly above the southeast section of Megiddo, over part of the Valley of Jezreel. The inter-dimensional window will be a portal -- like the concept of an interdimensional "worm hole" -- that warps instantaneously, the distance between Heaven and Earth. The Scriptures describe the "in between" / "the inter-dimensional", as though a long winding path or road in the Greek of 1 Thessalonians 4:16.
The time equivalency in our comprehension is that is traversed in anywhere fom seconds to 15 minutes to perhaps as much as over half and hour (cf. Revelation 4:1, 8:1). Therefore, we are dealing with three dimensions, as described in Judges 5:18-23.
1) The First dimension is of this present reality that we perceive as Earth and Space.
2) The Second Dimension is some kind of in-between reality unseen and unperceived to those of the First Dimension.
3) The Third Dimension is that of Heaven itself, hence, the title of the “Third Heaven” by Paul in 2 Corinthians 12:2.
Jesus tells us of the battle tactics of that time of the Elijahn Rapture on Day 1290-1291, and the evacuation protocol, saying,
“But in those days, after that Tribulation, [of 1290 days]
the sun shall be darkened, [Joel 2:31, cf. vv. 30,32]
and the moon shall not give her light.
And the stars of Heaven shall fall,
[refers to a literal disappearance of the astronomical stars, as well as the casting down of angelic beings from Heaven to earth. That is, from the third dimension, into the second, and then perhaps also into the first dimension as well. If this last part of my analysis is correct, those angels which follow Satan as of post-Day 1291 will be as having had their “wings clipped” and thereafter be visible to the naked human eye, those dwelling upon the Earth. The technology explosion would then become incomprehensibly fast, so that speculation now is futile.
If this scenario of the clipped fallen angels becoming manifest post-Day-1291 is the case, the “kings of the East” will be angels heading humans, to fight other angels heading humans at Megiddo and elsewhere: becoming the house divided that shall not stand (Matthew 12:25-26).]
and the powers that are in Heaven shall be shaken.
[refers to a literal rippling of cosmic elements, and a bringing of war or a
“shaking” to the presence of “the Powers”; i.e., war in Heaven against GOD
the Father and the Lamb. The reverberation likened to a rippling of walls and floors as if by strikes against the foundation and support columns of a building.]
And then shall they see the Son of man coming in the clouds with great power and glory.
And then shall He send His angels, [His Heavenly Troops and Messengers]
and shall gather His elect from the four winds,
from the uttermost part of the Earth to the uttermost part of Heaven.”
(Mark 13:24-27, KJV - Commentary mine)
In Gematria, the word “Sisera” סיסרא holds a value of 331. This word is numerically synonymous with Ephraim אפרים, which means “Doubly fruitful”; with Chasabyahu חשביהו, which means “YH has regarded”; and with Yishyahu ישיהו, which translates as “YH will either lend or borrow, with interest.”
In Gematriac synonym, those of Sisera are borrowed or delivered from Sheol שאל. This deliverance is by GOD’s perfect and atoning work of the Cross, and the power of His eternal life and Resurrection (I Peter 3:19-20, 4:6; Matthew 27:62-28:20, 27:52-53).
In effect, Sisera represents the angelic hosts and translated believers, in the “Song of Deborah” of Judges 5.
Further, the Song of Deborah informs us of the initial success of the powers of Darkness in this battle. In Gematria, Kishon קישין holds a value of 470. It is found to be as Kimriyr [Kaf-Mem-Rosh-Yod-Rosh], “an eclipse of blackness, twice intertwined and shriveled back”. They Yedithun ידיתון , “use the hand meant for laud and worship”, to Arar ערר “to demolish and make bare”, by Ashuq עשק “pressing upon, quarreling with, and overflowing violently upon” the Saints and Sons of Light.
They do so along the Telem תלם , “the bank, or ridge of (the Heavenly sky-way), forming an accumulation.” In other words, knowing the Day of the Elijahn Rapture, they lie in wait as a force that is Token תכן, “a fixed and measured out / balanced quantity” of Kenath כנת “Companions and colleagues” thought to get the job of ambushing done. Yet, for all the intensity and fierceness of the battle, it is seen by GOD as but a Shetseph שצף, as but “a small outburst of anger”. This, in spite of the fact, that it appears at the first that the victory is granted unto the powers of darkness, who seriously pounce the Elijahn Rapture translation of believers and their Heavenly Escort.
Now whether it will be participated in by hundreds of fighter or some kind of more technologically advanced warfare aircraft{14} who enter into the temporarily opened up vector warp-stream or inter-dimensional passageway that leads from earth to Heaven, or the battle is fought solely by angelic hosts against angelic hosts and translated/transformed believers, we shall have to wait and see. Isaiah 24:18 speaks of "windows on high are opened", and I take from this that an interdimensional portal or window or worm-hole is meant.
In all likelihood, it will be a combination assault through this "window on high", as indicated by the curse against Meroz (which appears to be telling us) of man-machine-and spirit beings assaulting spirit beings accessing the portal over Megiddo. It is these that those of “Meroz”, the armies and air forces of the Jordanians and Saudis, to which the curse of GOD appears in Ezekiel 35:3-5. Further, we learn in Obadiah 11-14, that in the time Israel needed assistance most, during this battle and invasion of Heaven and the Land of Israel, those of Esau (the so called “Palestinians”), stood in the crossways and laid ambush and slaughtered their Jewish “cousins”. And even, after all this, it is not we -- the saints and angels -- who will be victorious to save (Luke 10:18-20), but YHVeH Himself must intervene to save us and those of Israel’s remnant upon the Earth at this time. For, according to the Scripture,
“YHVeH shall be seen over them,
and His arrow shall go forth as lightning:
and YHVeH GOD shall blow the trumpet,
and shall go with the whirlwinds of the south.
YHVeH of hosts shall defend them…."
(Zechariah 9:14-15a)
"...The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.
A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the LORD.
Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.
And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground." (Jeremiah 25:30-33)
The battle between Satan and his angels and Christ and his angels and those who are the redeemed believers, must not be taken lightly. It will not be a couple of blows, then a cry for help, and no more pain. Rather, this battle is so fierce, that we who will engage in the battle, must fight with all our existence, so that we love not even our second life unto death. That means a violence threatening those who are eternal with extinction is made by Satan and those who follow him. We are told that in order to overcome, and protect those at the seen or Elijahn Rapture, we must fight (John 18:26) after this manner:
“…they overcame by the blood of the Lamb,
and by the word of their testimony,
and they loved not their lives unto the death.”(Revelation 12:11) KJV
The key word in Revelation 12:11 is “lives”. Those engaged in the battle had already died once, they are covered in the blood of Jesus, so that it is said, “Where, O death, is thy sting?” (Isaiah 25:8, I Corinthians 15:55). They are given the power and equality to take on angelic beings of great power and stature. They are not discouraged in the battle, for the word of their testimony bears them witness that they are destined to overcome in and through Christ, even as they overcame the world through Christ in their first life here on earth. Therefore, the fanaticism and empowerment of those of us upon the LORD’s side will more than equally match those who fight against the LORD, and fight knowingly that it is their one and only perceived chance, to avoid their sure destruction and doom. However, there still is another battle yet to come, and it is seen when we take sin -- in the form of the Seraph of Satan -- and nail his sorry ass to the Cross. In doing so, we once again see Christ taking even Satan’s guilt upon Himself, paying for more than just the sin of mankind at the Cross.
The Brazen Serpent, and Anti-Christ
"And spoke YHVeH to Moses,
'Make yourself a Seraph,
and set it on a pole. And it shall be:
when anyone is bitten -- when he sees it, he shall live.'
And Moses made a bronze seraph, and put it on a pole. And it was:
if a serpent had bitten any man, when he looked to the serpentine of bronze,
he lived.” (Numbers 21:8-9, translation mine)
Tertullian refers to this Scripture in his writings, and comments:
"Why, again, did the same Moses, after the prohibition of any
'likeness of anything,' [Exodus 20:4], set forth a brazen
serpent, placed on a 'tree,' in a hanging posture, for a spectacle
of healing to Israel, at the time when, after their idolatry,
[Numbers 21:4-6], they were suffering extermination by serpents,
except that in this case, he was exhibiting the LORD's (Cross)
on which the serpent, the "devil", was "made a show of". And
for every one hurt by such snakes, that is (the devil's) angels …
he who then gazed intently upon (the symbolism of the Cross)
was freed from the (potency of the) bite of the serpents."
(Tertullian, An Answer to the Jews, .10)
That very serpent of bronze was kept as part of the Temple until the reign of Hezekiah. In his reign, Hezekiah destroyed it because it became as an idol to be worshipped mistakenly, as though it were somehow the physical form of GOD in Exodus 3:14, fully contradicting Genesis 1:26-27 because of the term of Asher, which was associated with the brazen Seraph. Yet, a reminder ever resides upon the High Priest, for on the linen undergarment of the High Priest, the girdle or sash, finely embroidered as with flowers and such, takes the form as though a serpent upon him, four fingers in width (Josephus, Antiquities of the Jews, 3.7.2.).
We therefore see the High Priest, Melchizedek, the high priest of Heaven and Earth, taking sin upon Himself both in Heaven and upon the Earth, in symbolism of type, and literally. In other words, there is a Heavenly dimension and aspect to the Cross that we are blind to, in which YHVeH Messiah was manifest also in the Heavenly at the time of His crucifixion. But, in order to avoid confusion, and to prevent the worship of the serpent upon the high priest, we read of a king gifted with a right heart and foresight:
And Hezekiah…"turned away the High Places,
and broke in pieces the standing pillars,
and cut down the Asherah,
and beat to bits the Serpent of Bronze that Moses made,
for in those days,
the Sons of Israel burned sacrifices to it,
and he called it Nehush-tan."
(2 Kings 18:4 - literal){15}
Nehush-tan literally means, "copper-dragon".{16} The Book of Revelation in 12:9, warns that the dragon is the devil, regardless of what name he uses. We find in Revelation 1:13 that Christ, our High Priest, as YHVeH Messiah, has taken the sash (the burden of sin, and its full atonement) upon Himself. He is our “sin-bearer” who takes away the sins of the world. As for the prodigy of sin, ol’ hatin’ Satan, his location in the end of Days will be stabilized upon the Earth following the defeat in the heavens of the next dimension, where-after he inhabits the person whom will be called Teitan (Titan), the glorious shining one, “the sun”, or to us: Anti-Christ. Teitan/Anti-Christ’s coming location, and his offenses directed against the people of Israel, are seen more easily in the Hebrew and Septuagint (LXX) translations. The following is my own word study amplified version from the Hebrew, and supplemented from the (LXX), which process brings out the word pictures of the verse most clearly: (the joined asterisks are word pictures).
"(And) IN THAT DAY,
YHVeH shall visit with His tearing*ankle*that*comes*fiercely*down,
and (with His) great*loud*and*ancient*and*many*in*number [angels and saints, as though a] -- hardened*strong*stubborn*and*severe* Sword on the Leviathan, the fleeing Serpent; even on the Leviathan, the Serpent who*perverts*and*unlawfully*accuses*out*of*context;
and He shall slay the Dragon (of the Fig Trees [LXX: ton sykon] )
which is in (the midst of) the Western Sea.” [the Mediterranean]
(Isaiah 27:1 - my translation)
The Anti-Christ therefore comes out of a land jut or island in the midst of the Mediterranean. This limits the origin of the coming deceiver primarily to the islands of the Aegean, or to Cyprus, Sardinia, Sicily, Malta; or to the peninsulas of Greece and Italy. He may have an embassy in Jerusalem, but he will rule from the midst of the Western Sea, the Mediterranean. We who either precede in death, or are translated in the Enochian Rapture, will never know with any certainty the identity of Anti-Christ. His identity will most likely be hidden from us who are going in the Unseen and Sudden Enochian Rapture.
However, in all likelihood, Anti-Christ indwelt by Satan only after psot-Day-1291, following the Elijahn Rapture and failed War in Heaven, will probably headquarter from the Vatican in Rome, which he will simply walk in and take over. This is why “Roman Catholicism” is called what it is, “Roman universality”. It is not Christ’s Catholicism, nor Jewish Catholicism, nor a Jerusalem Catholicism; but “Roman”, which St. Peter himself declared to be “Babylon” (I Peter 5:13). Therefore, regardless of the warnings of its founding apostles, Peter and Paul, the world will be united in all its errant doctrines under this one roof - forsaking Christ and His apostles, for “peace and unity” with one another.
The goal, thereafter then, will be to build a war machine that will penetrate the second dimension yet again, as though it were one world building a second tower of Babel. Therefore, the question may arise: Could it be that the kings of the East and Anti-Christ from Europe in the West, are actually joining forces at Megiddo in order to reopen the interdimensional portal and being slaughtered by the Heavenly Hosts as Isaiah 27:1 strongly suggests? Such a speculation is outside what I am aware of in Scripture, but I cannot summarily discount it as a possibility. In such a scenario, the hail that rains down from the heavens, raining the earth with stones and ice measuring an average of 70 - 100 lbs in weight (Revelation 16:21), crushing the armies of darkness like bloody grapes (Revelation 15:19-20, 16:19) might fit such a scenario? I really don't know one way or the other, but must for now assume that the Kings of the East and the armies of Anti-Christ are warring first for physical world domination with conventional weapons as the most likely interpretation, as has been believed an accurate interpretation for hundreds of years.
--------------------------------------------------------------
1 Doron, “Rashi’s Torah Commentary”, p. 177-178. The following listing of the 11 descents and their prospective mountains, is inspired by my study after reading this passage. The following citation of Avot de Nathan is also cited by Doron, p. 178.
2 Mount Seir is representative of Heaven, the hidden city of Petra (hid by Mount Seir) is likened to Heavenly Jerusalem. The garden lies in the East. In Heaven, “paradise” -- the garden of GOD -- is also in the East, and is likened to the Garden of Eden. Or vice versa, the Garden of Eden was likened to the paradise of Heaven.
3 Mount Sepharah literally means the mount of the Scroll or Census taking. It is when GOD looks at the Lamb's Book of Life, and calls up the living and the dead in a resurrection and transformation of those in His Book to beings possessing bodies with the capacity of eternal life. It is a passage of Descent and Ascent by GOD missed by the Rabbis.
4 Mount Gilead is the possession of Israel that was East of the Jordan River, and seized by Reubenites, Gadites, and half the tribe of Manasseh (Joshua 1:12; Josephus, Antiquities, 12.8.3). It is a land of coveted possession, such as the religion handed down by Babel’s kingdom to us today: mamonism.
5 Mount Sinai is known for its smoke and fire, from GOD’s holy presence, melting like running lava (Exodus 19:18). This is likened to the judgment of Sodom: fire and brimstone (Genesis 19:24,28).
6 שפר Shapher is actually Shofar. The proper translation is that the children of Israel moved to the Mount of the “beautiful and glistening Coronet”. This refers to Israel’s relationship with GOD, both in the wilderness and in the end of Days, how that they would wrestle with GOD. That wrestling, as revealed by the activity lasting into daylight, would take all the time that GOD has allotted to the world, before bringing in His Kingdom by force. However, by lasting as long as he did, Jacob prevailed with GOD in ensuring the preservation of his descendants after him, and holding GOD to such an oath “to bless by casting forth His lightning” upon Jacob and his descendants (Genesis 32:26). Cf. ברק / ברך.
The rabbis ignore this biblical passage in counting the descents of GOD, because it fouls up 10 commandments being neatly packaged up in 10 descents of GOD. I have included it, because its recognition also points to Christ (Matthew 24:27; Luke 17:24,30).
7 Mount Hor is in the area east of the Dead Sea, in Edom. It is the burial place of Aaron, and Job insinuates this location (Job 30:4) as a place of derision for fools. Mount Hor was once known to have been covered with Junipers, whose roots are edible, and a known food to modern Bedouins as well. It, like the Burning Bush, was considered as a place of “holy ground” because Israel’s first “high priest” is buried there. The burning bush was probably an Acacia, sometimes called after “Rachel”, Jacob’s first and one true love. This again, is representative of YHVeH Messiah, and the love that we are to have for Him. The Burning Bush not only signifies the Cross, but the people of GOD, who He will inhabit in the End of Days. That is, GOD will one day indwell His Saints, and they won’t be burned up, etc.
8 Moses went up to the isolated peak of Mount Nebo, in the Abarim mountain range. The location was labeled Pisgah, because here, Moses was cut off from his people. GOD allowed him to view the Promised Land, but to not go in. Here, he was said to have died, cut off as the Firstborn of the nation of Israel, who wailed as loudly as those “Egyptians” whose firstborns were cut off just prior to the Exodus (cf. Deuteronomy 32:48-52, 34:1-8 / Exodus 12:29-30).
9 Mount Hermon lies north of the Sea of Galilee, and is nicknamed “Mount Snowy” by the Arabs (using a free translation). Its perpetual year round snow gives it the appearance of purity, and from the snow, flows streams of living waters; which eventually empty into the Sea of Galilee.
10 Mount Gerizim is identified with Moses in the cleft of the cliff-rock, and is blessed because he gets to see YHVeH’s after-glow. That is, he is privy to the deliverance of the seen or Elijahn Rapture in the end of days (e.g., Revelation 11:11-12).
11 Mount Ebal is the mount of cursing. GOD twice appears at the Tabernacle Tent. In this first occurrence, it is to chase the Israelites out of the Tabernacle by the presence of the Shekinah glory. Rashi is of a mind, that unless there are 22,000 (Levites and priests), the Shekinah glory of GOD will not reside in Israel. (Cf. Doron, ibid, pp. 174-175.) Therefore, until Israel in these last Days consecrates 22,000 Levites and Kohen for Temple Service, according to the rotational calendars of the priests (e.g., Luke 1:5,8), the Shekinah Glory of GOD will not return to Israel and its Temple Mount.
12 The second appearance of YHVeH at the Tabernacle Tent has to do with the cutting off of all Israel over age 20, except for faithful Caleb and Joshua (Numbers 14:1ff.).
13 Mount Paran is the mount of revelation, of opened prophecy; which is saved for the end of days. When YHVeH comes in the Raptures, each time He will appear first over Paran (Deuteronomy 33:2; Habakkuk 3:3), and then go forth from there. While the entry or inter-dimensional portal for the Heavenly armies enters over Paran, during the Elijahn Rapture, the inter-dimensional warp-portal exits (or returns) over the region of Galilee. Re: “the silver trump and the coming war in the heavens”, this chapter. The portals at the seen rapture will be separated by as many as 100-105 miles apart, or something to this effect. The entry / exit strategy of the Enochian or unseen rapture, which precedes this Elijahn Rapture by 3 ½ years, is apparently a Heavenly military secret.
14 I use the term fighter aircraft loosely. I believe that we will enter an era of a highly revolutionary and new technology in an extremely tight period of months or weeks, which will be the manifestation from or with the minds of fallen angels and Satan the fallen cherub, now being free to utilize earthly resources in the developing kingdom of Anti-Christ. This New Technology Revolution will be a pre-cursor to the coming Hyper-Technology that will follow this failed assault on Heaven in Days 1290-1291. Satan will then utilize the kingdom of the Beast and Anti-Christ to develop mechanized sorceries even more highly advanced than what Science Fiction writers can now only dream about. The purpose of those wizardries of craft will be for the “War of Return”, to fight against Christ and all His Heavenly hosts, when He returns with them on Day 2625 (being Day 1335 from the first failed assault). This will not explode into being until the days following the destruction of exactly half the Earth’s population on Days 1290-1291.
15 Cf. LITV: Green,Jay P. Sr. The Interlinear Bible (Hebrew, Greek, English), a literal translation (1 Volume); Hendrickson Publishers, reprint June 2006, p. 344
16 We know from the Scriptural inferences that the Seraph attains the qualities of a snake, because it identifies the Seraph whom we call the Devil, to be the snake that caused the spiritual deaths of Adam and Eve in the Garden of Eden in Genesis chapter 3. What is missed, however, is how prophecy often reveals many of the questions we wish to know about the end times and the Cross via the Seraph. For example, in Genesis 49:17, we see the origins of Anti-Christ through a Sanhedrin in the end times. A man of the tribe of Dan (who comes from the midst of the western sea, probably Greece or Italy: Isaiah 27:1), rises up as a ruler among them in the Land of Israel in the Sanhedrin, and then, his ascent to power commences amazingly from there -- as it is written,
"Dan shall judge his people as one of the Tribes of Israel.
Dan shall be a Serpent [heb - nechush];
(and) on the Wide Course [heb. - Derek] (as) a horned snake;
on the well traveled path (or highway), (as one) that bites the horse's
heel, so that its rider falls backwards." (Genesis 49:17 - my Translation)
What is the significance of the second part of this verse? The Wide Course is the highway of the world system, the easy road that "the many" will choose in preference to the straight and narrow way that leads to salvation. According to Jesus, the Wide Course or Derek is likened to the broadness of a vast and wide open countryside (Gr. - euruchoros), to which each and every way is right in one's own eyes, but the end result is to one's own destruction (Matthew 7:13-14). Thus, the counsel of this "shining one" is to accept and reinforce the fatal deceit of the easy Course that leads to destruction, and to attack the narrow way and its teachings, which will lead safely to eternal life. The fact that the horned snake bites the rider's heel, suggests that it is given a kingdom for a little while, and makes its assault by attempting to remove anything that uplifts or supports the rider: persecution such as rocks the sanctity of the Church and its faith into Christ to the very core. The fact that the horned snake bites the horse's heel, shows that it is for the end times at a point when the Church was not aware or watching. It also shows that the servants, to whom the horse (being the Church) and its rider (being Christ) have been entrusted, have either fallen asleep, were apathetic to the snake, or aligned themselves with the snake over the horse and rider: perhaps, a little of all three possibilities.
But what happens after this? The book of Job informs us,
"By His Spirit, the Heavens were made beautiful:
His Hand pierced and thrust through the snake (as it was) fleeing." (Job 26:13 - translation mine)
The snake will be pierced, and shook off into the lake of fire with as much ease as Paul shook off the poisonous snake that bit him (when on the isle of Malta) into the fire (Revelation 20:10, Acts 28:1-5).
What else can we learn? We see that in Exodus 4:3, that the staff of Moses becomes a serpent. By Exodus 7:9,12 however, it becomes an instrument in the hand of Aaron. Now, in Aaron's hand, the serpentine staff smites the waters of Egypt. In response, the river becomes as blood, and the fish die (Exodus 7:15 ff.). The river represents the power and the will of GOD, while the fish represent people -- even as Christ told the Disciples, "I will make you fishers of men.” (e.g., Mark 1:17). The staff represents the origin of this persecution as the Seraph of wood, the means of reason of offense -- which is the Cross. Aaron represents the Holy Spirit who offers the Gospel to the whole Earth, while Moses becomes a type or allegory for Christ The Gospel -- as it were -- becomes Aaron, or a type after the manner of GOD the Spirit, who warns in the last days by both word and power. And even as the blood remains for 7 days in the waters, so is the Tribulation and Great Tribulation 7 years according to a man; and man's sin state 7 days according to how GOD reckons time, or 7,000 years for a man.
And so, we look to En Rogel, the temporary burial place of Messiah following Calvary, and the location of Stone of Zoheleth, "the stone of the fearful and crawling (serpent)". In Gematria, the Eben ha-Zoheleth of I Kings 1:9, has a value of 498. Even here, we find the end- result of the victory of the Resurrection of Jesus, and His conquering death; as well as the comfort of faith and trust into Him because of the Resurrection. Those 3 primary Hebrew equivalents of "Stone of Zoheleth" are:
1) חצרר Chatsorer - to trumpet, or to blow the trumpet
2) םנחת Manachath - a safe resting place in which to set down, to rest.
3) תנחם Tanchum - The compassion, comfort, or consolation which brings peace.
I suspect then, that the precise location of the Cross, and the tomb at En Rogel, are 216 feet or 144 cubits from one another, which will aid our determining the precise location of Christ’s Resurrection site.
Subscribe to:
Posts (Atom)