Welcome! Jesus Christ is my LORD and Savior! Romans 10:9-10,13; John 3:16

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I am a Natural Born United States Citizen with NO allegiance or citizenship to any nation but my own. I am a born-again Protestant Christian. In the past I have posted vigorous and well sourced proofs that The United States is betrayed Constitutionally regarding select individuals and organizations, and in failing to enforce the Natural Born Citizen clause of the US Constitution regarding the US Presidency. I am removing all political posts because America has abandoned the rule of Law to an outward shell substance and formation that is left in place. I am leaving my religious writings and a few other works as my primary because in the coming Tribulation, only the religious things I have researched and shared will really matter. There will be a few other posts I will leave up, but the rest I unpublished for reference and possible later use. I apologize for the fundamental changes that some will miss. I am going through a Spiritual purging process as a partial series of counter actions to much tribulation I personally am now going through, which is the reason for the changes to whittle down to a mostly religious format. Thank you for understanding.

Thank you for coming.
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In the Year of our LORD Jesus Christ
2025

Friday, June 5, 2015

Fictional Short Story: Humor - Recollections of a Western Deputy (1871 -1897): Run Over, and Make A Wish!



A next installment of the fictional narrative of Recollections of a Western Deputy (1871 -1897).  What can I say?  News, Government corruption and betrayal is really bad, and I figured the diversion was a better alternative to post at present while I still have a First Amendment right to.  Hope you enjoy the humor and creativity.  -- Brianroy


May 12, 1883  Events Precedin' and Event Of Where I Was Run Over By A Runaway Wells Fargo Team

Doc Olaf, who left town soon after the death of Mayor O'Riley back in '76, returned to town to practice medicine hereabouts once again, as with the coming of the whores to the silver mines East of town late February, there was more than enough business for not only a second but a third doc even if he did nothin' but sticking hot wires up in the privates of men folks from over yonder.  About 28 miners from February to mid March  had died from the Syphillis, and the women of the town had taken up some kind of women's lip suffrage movement.  Eventually later in March, the whores decided to follow after the railroad as the railroad gangs laid track and passed up the town.  But as for Women's lip!  Sink a raft in that old Swanee River and wrestle an alligator!  You try to tell them to hush, there they was, a givin' you lip.  In fact, some of them would never shut up, and I had me 17 arrests at $2 an arrest, not counting the wife.  I lost money bailin' her sorry backside out of jail after havin' to arrest her too.  And the second time I had to arrest her, it was takin' an axe out of her hand before she took out a full beer barrel, the last beer barrel at Maywoods before I even had me a first glass in two weeks.  You're darn tootin' that I  took the switch to her for 6 good whacks on 5 dresses layered her rump roast right in front of the children, and then bent her over my knee and hand whacked her 6 more for good measure, and felt like I was sprainin' my hand whackin' a thin pillow she had back thar' or somethin'!  

 About the only time I could guarantee she wouldn't be bringin' the women's this and the women's that up, was in Church.  Service was two hours long, and I made sure I reminded her what the Bible said, "Let your women be silent in Church."  But that didn't stop her from a quick pinchin' me with a twist , or givin' me a sharp elbowin' to the side every now and then until I got wise and got her number.  I put her on one end of the pew, the children in the middle and I took the other end. Ha, ha.  I got her number!
   
  Her gettin' saved last year helped, and our arguin' time never seemed to have any intensity so much anymore, and Hallelujah, they was a whole lot shorter.  Usually minutes to no more than an hour, rather than how it used to be, when it was a draggin' on for days when she had that moon cycle women go through.  When she wasn't carryin', goodness gracious, even the wildcats had sense enough not to come to our 11 acre property in town after she kicked the livin' do-do out of that one 80lb. wildcat thinking it was a dog while in one of her mean moon-cycle rages.  It whimpered away about a quarter of a mile and died from busted ribs.  How she never got tore up, nobody knows.  After that, even Marshall Jackson (who helped me track the dang thing down), whenever he was within hittin' or kickin' distance from her, took off his hat, which he never does otherwise, except for a haircut, and politely greets her with a respectful, "How do, ma'am.  Hope you are feelin' well this fine day.  My you look lovely."   Good gravy!    Knowin' the Marshall as I do, I still can't help do a double take, especially after how he usually would see the Mrs. before I do, and escape some other way.  Before my Mrs. got saved, if I saw the Marshall suddenly get up and git, you can bet your bottom dollar, my Mrs. was a comin'.  But after she got saved, he hung around more often, and didn't seem a feared as much...but I knew better. 


Since about February, the silver was peterin' out, and there was a lot of claim jumpin' goin' on.  From November to February alone, the Miners Courts hung some 4 jumpers out in Rustler's Pass, as the town had no jurisdiction in the pass itself and Marshall Jackson was of a mind that they needed to kill each other off anyway, as so many of these scalawags were Yankee bullies gettin' what they deserved in accordance with the Law, anyway.  But on February 25th, about 3 in the afternoon, 5 of them skunks came to town and started shootin' up the front of Keough's Saloon because he wouldn't serve liquor on credit.    I walked up  and they spread out 5 wide across the street and challenged me to a quick draw.  Folks hereabouts knows I am the fastest draw for a hundred miles, maybe one of the fastest guns alive, but what they didn't know was I am three shot man with the right hand, and a one shot dead on accurate with the left.  With the right hand alone, my quick draw first shot was 5 for 6 dead on accurate enough to take out a candle wick at 20 feet, my next two shots could usually then take out the candle top and bottom.  But for what ever reason, my shots always go nervous on shots 4 and 5 when I quick draw.  Though my 4th and 5th quick draw shots could hit a man at 60 feet,  I couldn't always control where they hit. If I had a feelin' I wanted to destroy somethin', my mind would aim dead center of the chest, but the gun and the bullets would just wander a bit to where I had earlier wanted it to go.  Usually I could get off  5 quick draw shots faster than most men who ain't gunslingers can clear a holster. And what's more, I think some of the locals must have knowed all that as well.  But not these 5 skunks facing me down wanting to kill me for just bein' the Law hereabouts, tellin' them to pull up and move along.


       So they loaded and holstered their guns, the streets cleared, and we stood thar'  about 65 feet apart for about 20 seconds.  I controlled my breathin', looked at the man in the center at the neck, while still usin' all my vision to watch all at the same time, and the one to the far left yelled "Draw!" as he began to reach.  Quicker than most men can blow out a candle, I right hand drew and fired 5 quick shots.  The first 3 hit all three center men each in the part of the face at or within an inch of the bridge of the nose.  The other two shots, for lack of a better way of sayin' it, "went wild," and dismembered the privates of the two on each end.  They both went down howlin' and screamin' like banshees for about two minutes each before they bled into shock and died about 5 and 7 minutes later.  Doc Philipps  declared the shots from the .45 was so perfect, everything was severed off both men at the base: one at about a 1/4" stump, one at just over 5/8" of a stump, and he let the whole town know it.  


      Afterwards,  I never could convince Sheriff Bond or Marshall Jackson those shots weren't on purpose.   Especially after that rock-salt ruckus I gave them road squatters from the shotgun last year.  Me and the Mrs. was dis-invited to Sheriff Bond's youngest daughter's wedding the following Saturday because no other folks would come if we did.  The wife took it hard, but she understood.  I was real sorry, and tried hard every day to make it up for her.  It was about a month before quite a few...well, I would have to say, most folks in town outside the Sheriff and the Marshall and my own wife and kids would say a word of greetin' or not run away or hush and become as if statues when I was around.  It took a sermon by the Pastor and more than just a few good folks standin' up for me against the town council a couple days after Hallie Bond's wedding to Charles Stout (who owned the Lunch and Dinner Buffet over on Market Street)  when they wanted to fire me against the wishes of the Sheriff and against the advice they asked of the Marshall that kept me my job. 


 Just as that storm was passed, for a few days, I got to spend time playin' and learnin' with the kids, and seein' things more from their eyes and the eyes of what the Mrs. now goes through to help them along.  Some of them new things I never knowed about now that our town is growing and really gettin' into learnin' like I never thought possible until maybe the grandkids we'd eventually have many years later on.    Things are always a growin' and a changin' around here. Sometimes it looks like finally it settles down and folks leave us alone, and there is time to extra time to spend with the children enjoyin' time, or a couple of beers down at the saloon with mostly winnin' hands at the cards with someone else dealin', and for a while, life is good.  Yet, it never lasts.   I'll tell you, sometimes wanting things bein' the same and stayin' the same for a long spell is like rakin' over cold coals and just doin' nuthin' but a stirrin' the ash, rememberin' how it was and still knowin' even as you refuse to quit rakin' over those cold coals, that life will never be exactly the same as you just enjoyed it again by sittin' there doin' nuthin' and rakin' something over that is over with. 


 Indeed, from miles around, new folks was a comin' from back east and new towns to the south and the north sprung up in less than two months from the time they set foot 5 miles to the north and about 7 miles to the southeast of us.   In March, the Railroad erected a depot and water tower about 1/2 mile west of Main Street, and bought a right of way to run a road from the depot to Main Street itself.   All this was put up and graded in about 5 days.  The railroad tracks itself was laid out at a pace of almost a mile to that of a mile and a half of track a day, at a pace no one round hereabouts has ever seen or knowed about afore.  One day they was over a mile away to the North west, then they was here, and then they was almost two miles southwest of town, and by the third day, after that, you'd never knows how long ago that was unless you was here first and knew beforehand. 


 About 5 days after that, on March 23rd, the railroad dumped off over 200 folks, mostly families, and there was no place to put them.  Quite a few tried to be nesters, illegally squatting on other people's land and then havin' to be evicted forcible like by me and the Sheriff, when he wasn't a home sick, gettin' sick from fever and food poisonin' and all sorts of ailments.  After some vigilantes mysteriously lynched a couple of them squatters durin' a hard rain, and there bein' no witnesses to these 40 or 50 masked and hooded torch bearers on horses (if they even exist as was alleged) and no signs to track,  many of these nesters all of a sudden got supplies and went 5 miles north to the next creek.  They settled lands they should have settled in the first place,  lands 12 miles southeast of the mountains where there was good water flowin' down from thar', and they called the town Batlersville.  In less than two months, it was like theys now have instant towns growin' out of thin air.  Over 350 homes and 18 town businesses and even a bank are now either built or almost built, with another 140 families goin' in thar' and what looks like settlin' that town south towards us, and spread out like, as far as Rickett's Gully, about a mile north of our town, which is itself goes out thataways about three miles north of Main Street. 


     The whole country is feelin' crowded like, like the whole world is rushin' in and takin' away all the freedom to move about outside of town and enjoy anything quiet where you could just trail along and really think private-like.  On or about March 30th a long Amish wagon train settled and founded a community some 7 miles to the southeast, and about the same time, the railroad dropped off  about another 300 folks who followed what looked to be land speculators, and made their way west to Prairie Flats.  Marshall Jackson was called upon one mornin' to go out thar' in mid-April, and came back the same evenin' sayin' "Everything was just peachy."  He did have me pick up and load a 700 pound anvil that Lars was a holdin' for him.  I pulled it straight from its tree stump mount into my hip, let it rest, and while pull holdin', walked it more than 28 feet out of stall where it was at to pack it onto a wagon for the Marshall to take with him the next day.  I was still able to do it, but I felt like my tired was a death tired, some kind of tired like I never felt afore. And like when I was young and forgot about, my back got all tight.     

On April 19th, a few days later, after a good rain, my jackass sister-in-law was in charge of my youngest daughter Lottie and out a walkin' around with the slippy mud still patchin' up the streets.  The Mrs. was a home carryin' and havin' the sickness.  As I came out of the Sheriff's office, I don't know where in the hell Eunice was, but there was Lottie, standin' thar' in the middle of the street, oblivious to anything but standin' up, bein' happy, and walkin'. Just then, there was screams of women and shouts as the Wells Fargo team of 6 Roans bolted down the street all harnessed and with no wagon.  I immediately started to run, and fell in the slippy mud just outside the Sheriff's door.  I got me up and slipped and stumbled again.  The runaways was a fast gettin' to Lottie, and as my back suddenly went out, I was still barely able to grab Lottie by the dress and toss her to Old man Schriver holding his arms out about 12 feet in front of me, just out of the path of the runaway Roans, before the team ran me over as I slipped and fell back.  I was dead center, and my leather vest and coat got all caught up in the riggin' as it tore up what would be 56 stitches of flesh on my stomach, chest and right arm.  And there I was, bein' a drug down the road out toward the Railroad, helpless as if I was a child's doll, all tangled up and no knife on me to cut me loose with.  Good Ole Boy got himself loose from the rail just to the side of the door at the Sheriff's Office and followed after.  

     The runaway team continued westward as they ran over the railroad tracks at the depot, and then suddenly veered off the road miles out into the fields to the southwest.  Somewhere, about a mile and a half into the fields with grasses and flowers over a foot and a half high, we hit a soft dirt mound that was just high enough to both knock me unconscious and tear me loose from the riggin', and left me a layin' thar.   Eventually, the team of those 6 runaway Roans made its way back northwest over to Prairie Flats, but Good Ole Boy trotting behind at a distance trailed and found me and stood thar' until a group of about 20 of the town citizens (includin' one ridin' out with a buckboard),  themselves trailin' Good Ole Boy, came and found me in a pool of my own blood.  Doc Olaf and one of Doc Phillips daughters fixed me up, and brought me home.  They said I circled the drain for two days, but on the third day, I woke to see no good sister-in-law Eunice bringin' in some chicken broth, and yelled, "Eunice!  You jackass!" and tore 8 stitches throwin' somethin' a small sissy pillow someone had propped me up with at her and hit the Pastor square in the face.  The Pastor had just arrived thar' under the impression he was to give me Last Rites.  I got to see his shocked open mouthed look just afore passin' out.  At that point, I was later told, they knew I was goin' to be alright. And even the wife, when she found out only right then and thar' that Eunice was responsible for almost gettin' Lottie and then me killed, the Mrs. gave Eunice such a barefooted kick in her buttock, that Doc Olaf said it left a perfect black and blue impression of the outlines of the foot and a perfect impression of the toes especially.  That was more than 3 weeks ago, and as yet Eunice still has a heavy limp since that day.  Good!  I always knew the wife could kick as hard as any horse or mule.  It was about time some other human being was on the receivin' end of her kick to know what it felt like for a change.     



July 11, 1883   How My Fool Stunt Created A New Local Tradition Of "Make A Wish"

     The town is a growin' still.  We is livin' in the age of always bein' ready to both tickle our ears and heed our lives over to speed and greed.  The Saloons are gettin' into a competition with all the Church singin'.  Two saloons have pianos and three others various music instruments like squeeze boxes and guitars and the like and different type singers.  We are seein' the shippin' regular cattle herds 1500 at a time in the last 3 months  and horse herds 500 at a time last month and this month by railroad.  The herds are comin' in and then movin' out of acres of new corrals almost 2 miles southwest of town at a separate freight whistle stop for the new Train Tracks, as cowmen and herders bring them steer and horses up from points south and west of us to ship them to market.   It has done wonders in helpin' local folks have real money, includin' new foldin' money for the first time in some of their lives.   Even a handful of farmin' contracts have been signed to ship to cities and points back East by railroad for 4 or 5 of those from farms west of our town as far out as to just inside the boundaries of Prairie Flats.  In our town itself, almost 60 more families have settled the last lots available along what the town is now callin' East Main Street, between what used to be that once skunked sign west of Old Town all the ways out to Rustler's Pass.  Every silver mine in June but one closed up, and is now abandoned, most of those folks gone.  And even that one silver mine still workin' only brings out  not even $40 a month, and is owned by one family, Joshua Peters, his wife Elsie,  and their 14 kids.  Theys the only family I ever knowed where everyone has white hair. 

On June 28th, in order to advertise festivities for the Fourth of July, we had ourselves a 10 man hangin' all at once, and  I think we have as many as 3 or 4 thousand folks cluttering up Main Street comin' from 30 or 40 mile around.  We even used different heights and length of rope, and made the mistake of making a fat man of over 400 lbs.  drop 22 feet before snapping his neck.  He decapitated and squirted blood 12 or 15 feet into the crowds a few times before I could throw a bucket over where his neck used to be.  His fathead rolled about 25 or 30 feet in crowds and started gettin' kicked around by folks goin' this way and that before I lost where it probably was.  The folks ran about as if they themselves were chickens with their heads cut off, a circular direction in which they run in a full circle 5 or 6 times like a headless chicken does if you let it loose to scare the kids, all in a panic,  and how they was a kickin' and a hollerin'!  They was worse than my young uns' ever was.    That fathead was almost half a block away and half under a porch afore we found it over 15 minutes later.  But people are queer creatures, as in just 10 minutes after that, they was all back in a mob, a pushin' up against each other, as if the tighter they's a pushin' up against each other, the happier they is, especially the men folks a rubbin' up against the front of them some of them top heavy women, whose arms were a pinned down so they'se couldn't even reach up to slap their face, but the menfolk had enough sense to keep one hand free, lift up the hat and smile back.    Personally,  I don't like  city life and lots of bodies about until they is a breathin' your air.  No sirree.  Especially when half of these folks hadn't had a Saturday night bath in what smelt like months. If they ain't family or close friends, or someone you're playin' cards with, 6 feet back or more is just about right. 

On this Remembrance Day of July 4, 1883, we had us a regular circus of trick riders on horses and contests and lots of eatin' and drinkin'.  Everything went fine, and we only not one arrest the whole day.  I even got to take and escort the wife and kids to the trick ridin' show, and those children old enough to ask, kept askin' if I could do this or that trick.  Except for some of the rope tricks and one shootin' trick of ridin' on their head and shootin' a ball, I said yes.  But I said yes to one too many.  The one I regretted the moment I said it was the one where this jockey rider of about 135 lbs did a running jump of about 12 feet out diagonally and as he drops 15 feet off a platform, he lands on to the saddle of his horse, next to a horse rail, and then rides off.   Old Doc Olaf overheard me tell the kids, "Yes, I can do that" and before I knew it, even as the wife gave me the iciest stare I've seen her give in months, bets of 7-2 were laid on me that I wouldn't even try. It got so honery, that if I didn't agree to try, we was about to have a riot.  I was offered a double eagle if I tried, and 4 of the old troop from the war, drunk as ever, offered it up to 5 double eagles gold if I was successful.  My frame was no longer the 165 to 170 lbs I had durin' the war, and it was now up to about 230 or just under.  Before I knows it, the boys brought out my Palomino, "Good Ole Boy", all saddled and lined up parallel to the horse rail in front of the platform, all ready for the event.
 Over a 2,000 folk from town and from all over the county waited on me as I made my way over to Good Ole Boy, but I knew something was amiss when he Good Ole Boy, standing where he was supposed to, looked back over at the platform, and right after I stood atop, 15 feet off the ground. Good Ole Boy then looked right up at me and his eyes went wide open like he suddenly knew what was a goin' on.   I tell you, that dang horse gave me this look!   And then, after a few seconds  he looked forward again, fluttering his lips and showing teeth like he was a laughin'.   Right thar', my heart sunk.  So I called down to him, "Good Ole Boy, don't you dare move until I tell ya!"  He must have heard me take the first step, because by the third runnin' step, Good Ole Boy was takin' off like a shot, and I was too committed in my runnin' to fully stop, so I tried to jump straight up and land directly back on the edge of the platform, .  For some reason though I jumped up high, havin' taken a six and seventh step, I remember makin' a frightened frown with my mouth half open shoutin' a quick "Ahhhh!"  as my momentum took me straight out and in an arc directly over the horse rail that Good Ole Boy had been next to.    Folks said after the fact, that when I jumped, they was impressed, as that my feet was about 4 foot higher than the platform.  That weren't good, as my legs was a wide open, and as I came dead center over the horse rail and plummeted straight down like a rock.  In the distance, over the hushed silence of the crowd, I remember clearly that my eldest son screamed, "Daddy, make a wish!"  

 Legs wide open,with my chest leaning forward and my feet pulled back just a little too far, my 230 pound or a little less frame came a crashin' down like a shootin' star, and  I snapped that 4 inch horse rail in two, and my boot tips slid back as I hit the dirt and my body leaned forward toward prostration as my left chest and shoulder snapped the horse rail yet again into a third piece, and I was instantly knocked unconscious.  That was a week ago to this day.  And it is so odd.  Folks around town have been buying and cooking up chickens, and when they finish, they find this bow-legged bone they are a callin' a "wish bone",  and then havin' two folk a pullin' on either side yellin' "make a wish" until one or the other snaps it, and the winner is the one with the bigger piece. I not only wince when I hears it, it irks me a bit as I ain't bow-legged like that chicken bone infers, and only walked like it that one time last year when I was recoverin' from the Mrs. kickin' me up the backside and gettin' her fool foot stuck! 

That aside, Doc Olaf says I'll still be pullin' splinters out for a couple of weeks yet.  How I can't wait for my body to be able to forget what I hope to be my last fool episode now that I am fast reachin' what most folks call middle age.  The town council, havin' declared we made enough money from the events we had here abouts, has bought the lumber and nails so I can build me a new porch down at the jail so I don't slip in the mud goin' out the door thar' again.  It will be a while before the lumber is delivered, but all in all, I'm lookin' forward to buildin' that new porch.  For a while thar', I thought I was supposed to both pay for the lumber AND build it on my own if I was still a wantin' it.   Town councils.  Where's Horseshot Harry, the Marshall's friend,  to get rid of such skunks for you while you look the other way when you need him?  

 -- Deputy B. 





Saturday, May 30, 2015

Some Generalized Thoughts On Historical Literary Veracity Of The New Testament By Brianroy


Historians will benefit by trusting the historical veracity of the Bible.  Even though these quotes are a bit older than most would like, they remain true in their statements.


  "The excessive skepticism shown toward the Bible has been progressively discredited. Discovery after discovery has established the accuracy of numerous details."    
W.F. Albright, The Archaeology of Palestine and the Bible (Revell, 1935), p. 127.


"The interval between the dates of original composition and the earliest extant evidence becomes so small as to be in fact negligible, and the last foundation for any doubt that the (New Testament has) come down to us substantially as they were written has now been removed. Both the authenticity and the general integrity of the books of the New Testament may be regarded as finally established."   
Sir Frederick Kenyon, The Bible and Archeology (New York: Harper, 1940), pp. 288,289



"It may be stated categorically that no archeological discovery has ever controverted a biblical passage."  
  Nelson Glueck, Rivers in the Desert (Philadelphia: Jewish Publications Society, 1969), p. 31


"To be skeptical of the resultant text of the New Testament is to allow all of classical antiquity to slip into obscurity, for no documents of the ancient period are as well attested bibliographically as the New Testament."    
 John Warwick Montgomery, History and Christianity (Downers Grove: InterVarsity Press, 1976), p. 29




“Careful comparison of the New Testament with inscriptions and other early independent evidence has confirmed their primary claims . . . Competent historical scholarship must regard the New Testament documents as coming from the first century and as reflecting primary-source testimony about the person and claims of Jesus.”  John Warwick Montgomery, History and Christianity (Downers Grove: InterVarsity Press, 1976), pp. 31,34.


It is important for us to study history...but to me, we also need to be faithful to the Almighty who gave us the Bible, and trust HIM over the ever- changing opinions and popularity of what men (or women) might think or say.

 Gleason Archer Jr. puts it better:

"...the only alternatives available to us as we confront the Scriptures: either they are inerrant, or else we are."    
Gleason L. Archer, Jr. "A Survey Of Old Testament Introduction"  (Chicago: Moody Bible Institue, revised 1994) p. 31


And a well-respected scholar once noted the acceptance of Faith and History,  stating, 
"It is, indeed, difficult to restrict a discussion of the New Testament writings to the purely historical plane; theology insists on breaking in.  But that is as it should be; history and theology are inextricably intertwined in the gospel of our salvation, which owes its external and universal validity to certain events which happened in Palestine when Tiberius ruled the Roman Empire."    
F.F.  Bruce in April 1959, as found in The New Testament Documents: Are They Reliable? (Downer's Grove, IL: InterVarsity Press, 14th reprint 1980), pp.5-6.

  
 It seems that history is becoming a category of expertise that is once again contracting, and as a result, society forgets the past, falls into moral decay, and repeats the mistakes of the past to its own peril and fatal consequences.  If one would even arrive at a level of competence in grasping historical literary testimony, skillfully gleaning facts and exercising cognitive processes that modern education steers the collective away from doing, so much past and present will open up and a greater state of awareness is achieved, and faith in the Bible as accurate and true and faith in Christ Jesus as 100% truthful and good, as well as being LORD and Savior is easily affirmed.  

The historical literary testimony tells us that the Apostles of Jesus used Hebrew manuscripts of an older date than the Greek Septuagint (LXX) as their primary texts.  Biblical Scholarship has often lamented of their confusion on this issue for the last 100 years, asking "did the apostles rely only on the LXX or a variant copy of it", because they are unwilling to believe the historical testimony of a translator who held and viewed these Greek and older Hebrew manuscripts 300 years after the last Apostle of Jesus died.


"The Hebrew Scriptures are used by apostolic men; they are used, as is evident, by the apostles and evangelists.

Our Lord and Saviour himself whenever he refers to the Scriptures, takes his quotations from the Hebrew… in the words used on the cross itself, “Eli, Eli, lama sabachthani,” which is by interpretation “My God, my God, why hast thou forsaken me?” not, as it is given by the Septuagint, “My God, my God, look upon me, why hast thou forsaken me?” and many similar cases.

 I do not say this in order to aim a blow at the 70 translators; but I assert that the Apostles of Christ have an authority superior to theirs. Wherever the 70 agree with the Hebrew, the apostles took their quotations from that translation; but, where they disagree, they set down in Greek what they had found in the Hebrew.

And further, I give a challenge to my accuser. I have shown that many things are set down in the New Testament as coming from the older books, which are not to be found in the Septuagint; and I have pointed out that these
 [still] exist  [in our own day] in the Hebrew.

Now let him show that there is anything in the New Testament which comes from the Septuagint but   which is not found in the Hebrew, and our controversy is at an end."


Justin’s Apology against Rufinius, Book 2.34

We must also remember, that Jerome, a 4th Century A.D. scholar  who translated the Bible into Latin,the Latin Vulgate,  probably held copies of the New Testament that were almost exclusively from the first century A.D. sources as well, being only 350 or less years removed from the 47 -57 A.D. compositions of those works. 

Jerome, himself, handled some of these same pre-Septuagint manuscripts of Isaiah, pre-dating the LXX's completion prior to the ascension of Herod the Great.  By his own testimony, Jerome says that his Hebrew copies that he was handling, were those that pre-dated even our extant  Dead Sea Isaiah Scroll now on display in Israel, dating to at least 150 B.C. and possibly as old as 250 B.C.   For him to say this, there would have been a clear distinction in the difference of the Hebrew epigraphy.  For which aid, he sought out the best Hebrew expert of his day to learn more than just an expanded version of what he would have called "modern hebrew" in the 4th century A.D....but an "ancient Hebrew" of the 4th to 5th century B.C. as well.   

This is accessibility to oldest manuscripts and their copies  would be still yet another reason to trust the translationof the New Testament Gospels as accurate; and this is better understood when we have a more well-rounded understanding in history and language development in the relevant period of discussion.    


In regard to the New Testament (NT)  works, even in the First century we have so many copies being produced, that manuscript families branched out and they were compared one to another often, as well as back to their original source.  By example, in Ephesus of Asia, from the introduction of the Book of Revelation in late 53 A.D. to the Apostle John's death in ca. 97-98 A.D., there were many copies made of Revelation (using this one NT book by example) and copies of copies that branched out.

 At one point, as Irenaeus addresses in Against Heresies book 5.30.1-2, there was the issue of just one slip of the pen or a lacunae that had to be corrected regarding a number (6), in order that a wrong concept of 616 could be corrected, and the copies either destroyed or amended to the correction.  In fact, because of Irenaeus' boast of how that any having questions about the manuscript could simply go to Ephesus and ask John for verification, we know that Revelation existed for many years prior to John's death, and that John was fully accessible and in his right mind at all times to offer veracity to the 666 instead of the 616 one manuscript branch was promoting before that scribal error was chased down and stopped cold.

  By 392 A.D.ff., if Jerome possessed a first century New Testament copy of a letter or book  to translate, he may have possessed not only first century copies, but in regard to even it being a first century copy, it still may have been passed through as many as 16 copyists from the original in as little as its first 40 years from the master first copy from which those others were generated afterwards.    



We must historically consider the explosive and exponential growth of Christianity from a figure of a few thousands in the 30s to that of a couple millions by the 90s A.D. (though chiefly among slaves, followed by that of sailors, farmers, and soldiers), and the reasonable assumption that we can perhaps calculate no less than one manuscript per 1000 Christians would give us no less than 3,000 probable manuscripts at the utmost  bare minimum of each of the most popular books and letters of the New Testament in Churches and designated locations by the early 90s while the Apostle John was still yet alive. Each of these works were treated as more precious than gold, and closely guarded by Presbyters and bishops in their respective Churches as "holy" and set apart in a most revered manner.    Not all works were uniformly in all places at the first, however; and  by the mid to late 2nd Century A.D., the New Testament works  most certainly were virtually universal in the Roman Empire, at least.  


The  NT references most clearly used in the First Century Christian  in Rome and used regionally there, we know from that book we call as First Clement, which was based out of Rome,  and these at minimum were : The Gospel of Luke, the Gospel of Mark, Romans, I Corinthians, Hebrews, Ephesians, and I Peter.  

Clement in 64 A.D. Rome, apparently did not possess such a copy of Matthew, Greek or Aramaic, and did not quite know the full context of the use the prophecy the way the Apostles (including John in Ephesus and Phillip in Phrygia) apparently did.   This tells us that Rome's Churches took the position, under Clement, of first being communicated with -- or they would not communicate to -- since Rome was a vast central metropolis so as to take all the Roman Christian's own focus. This also tells us that the Roman Churches were, in effect, more or less isolated from the outside world during the reign of Nero and especially during his persecutions, and that in this point in history, Rome's christian Churches were not likely to intervene in other bishoprics 
until late in the second century (with the one exception of Corinth, because so many of its evangelists were based out of and first funded from Corinth, as was the case with Corinth's Churches funding and evangelizing Christianity being preached into the province of Asia).  

Although it has been taught that it appears that only the first Greek translations of Matthew survived well beyond the First Century,  it is obvious that Ignatius of Antioch and other bishops of the region (as late as 107 A.D.) still had the Aramaic original of Matthew in a copied form entering also into the early Second Century as well.  Further, the Christians of the Syriac and Iraq Middle East (including that of Lebanon and parts of Turkey) are those who have kept the Aramaic language of the Scriptures from the times of Jesus.  For being a witness of the One True Church, they are being targeted and killed by a criminal usurper in the U.S. Presidency and fellow Muslim butchers like John "might as well be a Muslim Heinrich Himmler" Brennan misusing the United States Central Intelligence  Agency to genocide these innocent victims, as if attempting to erase the memory of Jesus Christ from history.  The Gospel According to Matthew is apparently one that the Devil indeed hates beyond measure, apparently.  

Ignatius, bishop of Antioch of Syria wrote in Aramaic; and the copy of Matthew in historical perspective, was directed to the saints that spoke Aramaic fluently.  Ignatius wrote primarily to the Asian Churches who were guided by John for prayerful support, upon Ignatius' own arrest.  It was to Asia that help and counsel was sought from, by Ignatius, not Rome (or its bishop there).
Hundreds of years before a split, there was already an East/ West division in Christianity between the Aramaic and non-Aramaic speaking peoples.  Matthew's Gospel, in how it was accepted and distributed at the first, highlights this detail.

 Matthew was written for and eventually distributed to those of the Syriac influence churches from Jerusalem (to Babylonia and points East) to Damascus to Antioch to the province of Asia in western Turkey, and all points in between; amongst hostile, and friendly, witnesses who also were there to have seen many of the events....some in the hundreds of thousands, in their own dialect.


Irenaeus, the disciple of Polycarp of Smyrna of Asia, who was a disciple of the Apostle John  and a bishop placed in Smyrna by that same Apostle John, spoke as to the matter of the veracity of Christianity in its written form which we have later labeled as "The New Testament."

Irenaeus, Against Heresies, Book 1, Chapter 10, 
 selective statements  from points 1 and 2


1. The Church, though dispersed through our the whole world, even to the ends of the earth, has received from the apostles and their disciples this faith: 

2. As I have already observed, the Church, having received this preaching and this faith, although scattered throughout the whole world, yet, as if occupying but one house, carefully preserves it.

 She also believes these points [of doctrine] just as if she had but one soul, and one and the same heart, and she proclaims them, and teaches them, and hands them down, with perfect harmony, as if she possessed only one mouth. 

For, although the languages of the world are dissimilar, yet the import of the tradition is one and the same. 

For the Churches which have been planted in Germany do not believe or hand down anything different, nor do those in Spain, nor those in Gaul, nor those in the East, nor those in Egypt, nor those in Libya, nor those which have been established in the central regions  of the world.

  Nor will any one of the rulers in the Churches, however highly gifted he may be in point of eloquence, teach doctrines different from these (for no one is greater than the Master); nor, on the other hand, will he who is deficient in power of expression inflict injury on the tradition. 

For the faith being ever one and the same, neither does one who is able at great length to discourse regarding it, make any addition to it, nor does one, who can say but little diminish it.

Most scholars are deficient in the proper and full reading of Irenaeus.  For example, by their most popular use of even referencing him, they oft cite him as the authority for dating John's Apocalypse, and then ignore his other writings.  Why?  Perhaps they are too busy copying the end notes of their colleagues...perhaps they are too busy...perhaps philosophic arguments are simple a dinner exercise, and academic truths are as intangible as a good dinner conversation.  

Irenaeus is a third generation witness from Jesus, and a second generation witness from John the Apostle.  When discussing Church history in these first two centuries or the first 150 years of development, it is ludicrous to leave Irenaeus out.

Irenaeus clearly states that at all points of the Empire in (some say 178- 181, others 180 - 181  A.D)., Christianity clearly was an organized, developed, and communicating religious system.  Germany communicates with Egypt and Spain; the Eastern provinces communicate with Libya and Italy.  Gaul communicates with Greece and Asia...and all the Christians provinces communicate one with another, and testify faithfully that history - tradition - faith that has been passed down to them from the Apostles.  

And what NT documents are communicated them by no later than 180 or 181 A.D.?  If we judge from Irenaeus own quotations in Against Heresies, we at least have the entire Roman Empire saturated with:  
Matthew, Mark, Luke, John,
 Acts, Romans, I Corinthians, II Corinthians,
 Galatians, Ephesians, Colossians, Philippians, 
I Thessalonians, II Thessalonians, 
I Timothy, 2 Timothy, Titus, 
Hebrews, James, I Peter, 2 Peter, 
I John, II John, Jude, and Revelation.

It is impossible, if Christianity had any myths in history or tradition up to this point, to have had such a uniform consistency of the Faith throughout the Empire.  There is no doubt about it...the libraries of Caesar were thoroughly checked, the places of the NT visited, the rolls of the bishops unfurled, and Christianity, 100 percent, was found true and accurate historically and in the very legal sense of truthful as well.


Let me point out that NT  manuscript families, like the Patmos family of manuscripts, tell us that the NT is  clearly 95% or better a word for word transmission of the ancient text as it probably was.  The majority of the 5%  of the grey area, is quite often simply defined as either an expanded  translation upon the Greek or a work to this effect to convey the passage more effectively.   We can literally cut the 5% by 60-70%, and then again by another half until we reach the same 40 lines consisting of less than 400  words that are known to be added in to the texts, having once been marginal notes, with the exception of a word or two here or there that do not change the theology or the essential meaning of the text where they occur, by simple inter-familial comparisons.

Further, where any translation preceding a time period of Vaticanus or Sinaiticus (or what have you) is questioned, we can go to early patristics and see how they phrased the same quote.

It is known that where the Apostolic texts differ from the much later Masoretes in quoting the Hebraic Old Testament texts, the Apostles appear to have followed a manuscript tree that was more closer to Aramaic (if we follow the second century quotations in translation to Latin and Greek by Irenaeus) and first sources, such as the Ezra era translation of Hebrew Scriptures scribed by Hillel -- if I understand correctly -- that was brought to Rome, and cited by Josephus.

Those same copies of that master copy of the Temple, 

"Now that Scripture, which is laid up in the temple, informs us..." (Antiq. 3.1.7, Whiston)

which language means that Scroll of not only the Torah but all biblical books later canonized in the 90s as holy, and would have included the Psalms and the prophets like Isaiah and Jeremiah (etc.), those same works which were possessed by and quoted by Matthew (while he was in Jerusalem in A.D. 55-56) and Luke (Paul's fellow evangelist and physician, while at Corinth of Achaia in A.D. 50).  

 In Josephus Wars of the Jews, 7.5.7., it is clear that the Temple Scroll is that same First master copy or Imprimis Torah Scroll and Scriptures  (from the days of Ezra).   It may actually have been the very collection Hillel brought up from the Jews at Babylonia, if Oral Torah's historical literary testimony is to be believed.  It was that Master Copy, once made available for all Jews from circa 3 B.C. (with the arrival of Hillel, until its 70 A.D. capture) that went to Rome.

Josephus reiterates a statement of writings, now regarding the book of Joshua also:

"Now, that the day was lengthened at this thee, and was longer than ordinary, is expressed in the books laid up in the temple."  (Antiq., 5.1.17, Whiston)

"That the duration of the day was prolonged and exceeded the usual on that occasion is disclosed in the writings that were present in the temple" (Alternate translation of same passage)

The authority of Josephus as an historian on historical (and sometimes textual) data does NOT exceed the Bible, and is subordinate to the Biblical text ... but his writings should still always be readily considered as a reliable on hand supplemental


Of interest, the Apostle Paul traveled about with many scrolls of Scripture with his entourage, and occasionally had to entrust them at this or that location while on his missionary journeys.  By example, the Apostle Paul stored  his Scripture scrolls and parchments at what he probably thought would be a central location as 2 Timothy 4:13 appears to infer.  Because of circumstances and necessity to reach Jerusalem quickly by Pentecost (just prior to his final arrest) he left them behind.   Scrolls were large and bulky objects.  At the time he wrote 2 Timothy,  Paul was in Rome in a hired or rented  house at his own expense, and under house arrest.  The Apostle Paul, contrary to popular and perhaps tourist trap initiated belief, was not in a dungeon in Acts 28.  Further, in the way Paul requests his scrolls be brought to him, it was not unrealistic to request them.  Indeed, we may even reasonably infer that the Apostle Paul may well have been in the habit to rotate one or several personally owned Scripture scrolls at a time,  delivered and or taken by messenger or an ambassador (a protected status under Roman Law) or "angel"  for the sake of convenience.  

There may have been times where one could have been "mailed" by carriage in Asia and certain developed areas / provinces in the Roman Empire in this era, but that method isn't likely to have been employed (being deemed a wasteful use of funds).  Instead, manuscripts or scrolls having been wax sealed and encrusted with in similar manner as the Romans and thereby being granted legal protections and even Roman escort under certain circumstances,  were entrusted to guardians who were recognized as "ambassadors" and protected by Roman law.  The Christian guardians who delivered manuscript scrolls were generally deacons and deaconesses or presbyters or even bishops.  Again, generally, these were called both messengers and "angels" and took their task to deliver sealed scrolls unopened very seriously.  Because the Bible declares that "in the mouth of 2 or 3 witnesses shall every word be established", so too would there be a religious legal requirement in the transport of such manuscripts, and we would expect a re-verification was quite often both done and commended.  


Supplement: Historic Dates of New Testament Authorship

Letter or Work             When Written                   Written in / from  

Jude                               Pentecost, A.D. 47             Jerusalem, Israel 

James                            Pentecost, A.D. 47             Jerusalem, Israel 

Galatians                         A.D. 48                              Philippi, Greece 

Gospel of Luke               A.D. 50                              Corinth, Achaia

I Thessalonians       February - July, A.D. 52      Ephesus, Asia

I Corinthians           July - November, A.D. 52     Ephesus, Asia 

Revelation          Tishrei 4-9, Sep/Oct, A.D. 53    Patmos, Aegean 

Romans               October - November, A.D. 53    Corinth, Achaia 

Titus                     February, A.D. 54                       Troas, Aegean Sea

Colossians          May - November, A.D. 54          Jerusalem, Israel

I Timothy            May - November, A.D. 54          Jerusalem, Israel 

II Thessalonians   August - December, A.D. 54   Ephesus, Asia 

Gospel of Matthew   May, A.D. 55 - July, A.D. 56   Jerusalem, Israel 

Philemon                          A.D. 56                                  Rome, Italy 

II Timothy                 October, A.D. 56                        Rome, Italy 

Ephesians                  October, A.D. 56                       Rome, Italy 
   
Philippians          February - April, A.D. 57               Rome, Italy

I Peter                  March - April, A.D. 57                    Rome, Italy 

Gospel of Mark         June, A.D. 57                             Rome, Italy 

II Peter                      June, A.D. 57                             Rome, Italy 

Acts of the Apostles    July, A.D. 57                          Rome, Italy 

Hebrews                       July, A.D. 57                          Rome, Italy 


I John 
(severed intro to Gospel of John)  
                          August - October, A.D. 57              Ephesus, Asia 


Gospel of John   August - October, A.D. 57         Ephesus, Asia 

2,3 John               A.D. 58 - A.D. 96                        Ephesus, Asia 

Wednesday, May 27, 2015

Fictional Short Story: Recollections of a Western Deputy (1871 -1897) - Tornado









A next installment of the fictional narrative of Recollections of a Western Deputy (1871 -1897).  




Notes from the Diary Entry of 
                           Monday October 23, 1882  - 

     The Tornado at Prairie Flats And How Adopting A Wild Goose Spurred My Wife Into Being A Town Hero While In A Fit Of Jealous Rage



     Sunday October 15, 1882 was almost a hot day, about 80 degrees and constantly raining on and off with rain and thunder and lightning clouds from the southwest like the weather couldn't make up its mind whether to flood the ground, or just to make slosh and slip out of the mud.  Then that night a cold dry wind blew almost directly south on the new weather vane the Sheriff put atop the jail on Wednesday, October 11th.   Not only did it spin in the direction of the wind, but the Sheriff had made it a two sided strip iron mechanical thing out of wood, it was painted and cut into a lumberjack sawing a fallen tree.  And every time the wind blew, that dang thing up thar' would be sawin' away on his wood.  When the wind wasn't blowin' it was full stopped.  But when the really wind blew hard, that dang thing up thar' would be sawing hundreds of times a minute like some kind of maniac in a would lumberjack compete.  Folks young and old just loved to stop and look at that weather vane, and by Thursday and Friday they started a clutterin' up the streets,  sometimes for what seemed to be hours.  


There they was, watching that thing up thar' a shootin' the breeze, sometimes right in the middle of the street a shootin' the breeze with gossipin' like statues with fingers pointed up in the air and movin' only their lips, as if someone was supposed to come and bronze them and make them into the town monument.  A town  surveyor was hired by the mayor, and declared Main Street was was 84 feet wide of dirt from horse rail to horse rail, and for me to stop usin' the word "rod" every time I mentioned 10 feet of something, and just to say "feet".  He also was one to say that a "butt" was a journey's end, and that he got that from reading Shakespeare plays and the like.  Well to me, 84 feet is 42 people spread across the Main Street rail to rail, and all having one "butt." 

Between havin' to go to trial as a witness in 16 different cases in 2 days and each time testifyin' bein' told to git on down to the Sheriff's Office and wait to be called again Thursday and Friday of last week, I can't tell you how much of a nuisance it was to have to sit thar' in the Sheriff's office a watchin' them, and then goin' out to tell them to stand to one side to let folks pass or to git along.  Especially Friday : 3 pots of coffee and 8 trips to the outhouse later,  I was almost too tired to do my evenin' chores, and find out from the wife all that she heard from her busy-body mother and two sisters was a happenin' round the town that day while I was stuck down at the office or at another rush-rush trial.   

     Round about 4 in the morning on Monday October 16, we had us a sound like there was a train yard south of town, travelin' from East to West, even though no tracks were laid yet, just the gradin' done for the new train tracks they said was a comin' maybe in 2 or 3 weeks, maybe next spring if we early wintered.  The house shook, and it was if the very air was sucked right out of the house through the open windows.  I snapped to my feet as if I was back in the war and we was a bein' over run again, and scenes from the past played out as real as it was happenin' in the present.  And for whatever reason, I remembered the first time I scouted, and had to train my replacement even as I took my first assignment, showing him how the hoof print was less than a half hour old, as the edges were still sharp and the light wind we was havin' hadn't smoothed over the edges yet.  And with that, and the Mrs. callin' my name slightly above the noise, I snapped back to the present.

As I stood thar' and scanned about, the house for just a moment was swaggering like we was on a boat deck in the water and then suddenly stopped.  The the noise was still so loud a deaf mute could hear it, as if it passed directly south of town and stopped, and then after about 20 seconds it was kept movin' west about the speed of a fast horse.  Outside was pitch black, and inside the whale oil lamp we kept lit to keep an eye on the new baby was burning dimly.  Our new child Charlotte was wide awake and was a cryin'.   Since everyone was up, we all went down to the kitchen, the meetin' place for all family and company, and had us an hour early breakfast before setting about our day.


Round about 6:40 in the mornin', a rider (said to be bleedin' from the right side of the head above the ear) came by horse from Prairie Flats, a town smaller than ours of about 350 folk about 6 miles to the West. 

The town "alarm and gatherin' bell" was rung 3 times, stopped, rung 3 times, stopped, and then rung 3 times again.  After a minute, that was repeated.  Then once more.  In about 5 minutes, every man in Militia or Posse in town was all there armed and in a lump.   Marshall Jackson and Judge Hollister together took turns informin' the town that the Tornado that skirted our town had "flattened Prairie Flats flatter than a flapjack".  "More than 200 folk" was trapped under wreckages and callin' for help.  And what's more, a 27 long wagon train stopped there for the night, and had about 50 grown men and women and twice that many children among them that were also among the casualties.    Because I was good at getting things done efficiently and others to do the same at my instructin' them,  I was volunteered by the Judge and the Marshall to organize any resources the town had, and to head a 64 man Posse and Militia with equipment to save and treat the quick, and to put off buryin' any dead unless absolutely necessary.   Doc Phillip MacDonald, his wife and four virgin old maid daughters, all skilled in the late war in tending thousands of battle casualties, and the two town veterinarians would also accompany my group.  Other groups would be organized with food and supplies to feed us and tend to our collective needs later in the day and in following days under Marshall Jackson, who would remain in town at present.

In about 10 minutes I sent a detail of 36 riders with axes, extra rope, shovels and instructions on ahead; and in just a little over 40 minutes I was able to lead a 16 wagon detail loaded with equipment and supplies (including lots of blanket, medical and food provisions) out to Prairie Flats with two riders sent on ahead to join the other 36 and let them know organized help was a comin', and other townsfolk with their women would also be a comin' to help.  In all, over 280 of our townsfolk came out to help before the mid-afternoon, and close to 400 of our townsfolk had spent at least 6 hours or more helping the folks there in Prairie Flats by the morning of the 3rd day.   

Flatter than a flapjack didn't half even describe what we found at much of Prairie Flats.  Most of it looked like something worse than a piled up train that fell onto a collapsed bridge in a dry gully.  It took us over a day and a night, even with all the extra help and workin' by torch-light to git everyone out of the rubble in which the often 16 and 20 feet long one foot diameter and larger logs of these cabins were thrown about like match-sticks and so tangled together worse than any river log jam ever was, it was hard to think they was ever organized into buildings and walls at all.   

Once everybody was saved, and tended to for a little over a day and a night, that following day about all but 40 of my fellow townsfolk were sent home or limited on what time we wanted them to spend, as we tended and fed the wounded until most of them were well enough to tend themselves.  Provisions were donated by the silver miners who bought them as a kind of way of saying they believed in grub-staking them. And work parties were scheduled by me and the leaders of Prairie Flats to be for no more than 2 days (at their insistin') in the following week where more than 120 men from my town would come out and help them on designated alternate days to build homes and shelter before the freezing winds of the north finally bring the full winter frost upon us.   The soil in Prairie Flats was as still yet soft and rich and deep enough for sod huts, and about 40 were planned to be built quickly, taken from fallow and unplowed fields,  each with walls 5 feet thick to shield from the cold, and after that, the log homes would be built again.


In all, after the first 3 days we found there was 14 dead, and 3 maimed for life (one with blindness), and 97 other folk there at Prairie Flats suffering broken bones and like injuries.   286 folk in all were rescued out of the disaster, and it was a day that they dedicated to became an anniversary of remembrance.  In fact, so many got born again through the Pastor and his wife and the 4 MacDonald daughters, that the first building that the folks at Prairie Flats pledged themselves to build was a town church large enough to fit everyone in it all at once, and attend one service together.  I don't rightly know why, but for some reason or ta other, I could only imagine for a building that big out in these here parts, it would have to be like  a huge barn that they could also use  for both services and maybe have a doctor's stall where mothers could have babies, so when the kid grew up, and left a door open on a cold day, and was asked, "Was you ever born in a barn?"  The kid could zing back, "Why yes!  I was!" 



Enter Clarissa And Unforeseen Trouble

       While I was at Prairie Flats, I don't know if I adopted this wild mother goose, or if she adopted me.  I named her Clarissa, and from the very first hour I was there in Prairie Flats she was always a huggin' and a wantin' to be petted and hugged, and when I lay down she would always sleep next to or on top of me, and always seemed to be a kissin' me. She had 4 little ones, and they was cute little critters.  But her beau, I didn't like.  The first time I lay down, I found geese had teeth as that stupid gander bit my nose and held on like a grip of a bulldog.  So I jumped up and grabbed him by the neck and whirled him about like a ball on a rope, threw him up in the air, shot him, and then gave his sorry fat carcass to a hungry family.  Well, somehow the story got home to my wife all twisted about, and the way she heard it, was that Clarissa [never mind she was a goose] was a young mother with 4 kids a always a huggin' and a kissin' me for no reason, even goin' to bed and sleepin' with me.  Her husband [never mind he was a gander] got jealous, so I shot him and made her a widow, and it in no way changed Clarissa's affection toward me, and she continued to go to bed with me at night a hugin' and a kissin' me on the cheek and in the ear.  Friend, that mountain of manure that some dang female gossip spread before my wife was so high, you could have built a train tunnel through it and ran that train for 20 minutes before you came out the other side.  But that Clarissa was a hot breathed hussy of a woman throwing herself at me and me happily acceptin' it was how the wife heard it.  

Come Saturday, I brought Clarissa and her family home, and told  the Mrs. we was a keeping it as a pet because they chase away and eat the snakes.  That makes them good pets for the kids.  For the first time in my life, I couldn't read her face.  It was blank with a stare, as if there was no emotion.  As she turned away and closed the side porch door (which was also our kitchen door) shut, I had no idea how angry she was, and I went around the back of the house to do some chores out of view of the Mrs.  


Meanwhile, unbeknownst to me, down at the jail Harry McGuire had beat almost senseless the two other deputies Sheriff Bond had hired last Spring. And for whatever reason, maybe because I arrested him, maybe coincidence, recently sentenced to die for murder, Harry McGuire  (38 years old,  6 foot 2 inches and 280 pounds of him) at about the same time spryly rounded the front of the house, and with a .44 revolver he had taken off of one of the two deputies he beat near senseless at the jail, he barged in the kitchen where my wife was already at the door, standing on a stool with an iron skillet, intending full well to let ME have it.    Not seein' who he was, McGuire came stormin' in, and the wife thinking he was me, swung like she was a trying to hit a big rug off the clothes line, and laid him out flat, dead on the spot.

That night, even though the whole town made her into a heroine, and with Judge Hollister's blessings the Sheriff even made her an honorary deputy Sheriff and gave a pair of new 6 guns to shoot me with if she ever got in the mood, she had a long talk with the Pastor and his wife in the parlor (which is sacred to having immediate family only in our home as all others are trespassin'), and she got born-again.   She became more gentle, more easy to talk to, more lovin' in everything as if we was a courtin' all over again.  Yes sir, she was a lot more kind and polite. She stopped being so suspicious, and realized that no matter what, I wasn't  EVER goin' to be cheatin' on her .  Hell, I had proof positive of the consequences, with the open blessings of the Sheriff to take care of business.  After seein' what she could do with an iron skillet and now the Sheriff himself armed her with man-sized six-shooters and he thinks I'm even goin' to think to cheat on her, let alone even try?  Unh unhh.  No sir!   I ain't crazy.          


 -- Deputy B.  (June 12, 1898)